
I have been lured to Nepal many times, as much by the Himalayan landscape as to be with the mountain people. It is the people more than the mountains who bring visitors back to Nepal.
I realised this during two visits in 1972 and again during our first ascent of the southwest face of Mt Everest in 1975. That was also when Nepal’s first tourism master plan was drafted.
With increased global mobility, everyone today can sign up to the experience of the Himalaya. Mass tourism means that you should not go to the popular areas of the Himalaya these days to find solitude. Not even to the top of Mt Everest.
Trekking trails are no longer places of peace and spiritual renewal due to the constant distraction of fellow trekkers. Most trails offer ‘selfie’ spots and wifi or phone signals so hikers can upload instantly on Instagram. This social media publicity in turn brings more tourists. At the height of the tourist season it is now hard to take a photo without capturing another trekker in the shot, or to make your hike a walking meditation.
How to reverse this situation and return to the most beautiful and dramatic mountain landscape on the planet, to a place where the mountain people are not overwhelmed by the sheer number of visitors, and those who come are not disappointed?
What is the carrying capacity of the Everest Trail and other popular destinations? Experts on environmental impact, tourism and local culture can advise on how to enforce restrictions without causing offence to visitors or reducing local incomes.
There have been reports of insurance fraud involving climbers being rescued by helicopter. This is already hurting tourism, and will ultimately affect local incomes. The sector needs to be effectively cleaned up.
Pre-1986, there was one expedition per season per route, which was wonderful. Now, people are impatient and want to rush to achieve their goals and move on. Why should Everest be treated any differently than Mount Blanc or the Matterhorn? Because it is a holy mountain for locals, it is the highest in the world and of universal value. We have to protect not just the mountain’s sanctity, but also what is sacred to mountaineering by respecting the style of the first ascents.
