original

674x448

610x380

500x500

400x266

400x240

400x203

301x200

Preserving Patan post-earthquake

Of all the many accomplishments of Primafacie Minister K P Oli in the past three years of his tenure, the most remarkable is his setting a new Guinness World Record on the number of inaugurations he has inaugurated in the past two weeks.But we worry that with all the ribbon cutting, there is going to be a serious depletion of Nepal’s national stockpile of red ribbons.Last week, the Primeval Minister inaugurated the Melamchi Project, which was first mooted during the early Lichhavi Period. The praiseworthy thing is that we did not let a minor issue like the fact that the project is still in the test-phase get in the way of its grand inauguration.But what if Primetime Minister Oli runs out of stuff to inaugurate? What if there is nothing left to declare open? It will be a national embarrassment, with disastrous consequences for public morale.But these fears may be unfounded. On Saturday, Primate Minister Oli inaugurated Bhimsen’s Erection which will stand as a monument to national virility, and proof that the Nepali Can, and the Nepali Will (still do it).I don’t know if you noticed, but the design of Oli’s Folly has been modified to look like an Inter-continental Ballistic Missile on its launch pad. This is to fool enemy spy satellites into thinking that Nepal has nuclear arsenals and urinals to act as a deterrent against any nation that harbours ill intent towards us.The government’s aim is to erect phalli like Dharara all over the country under its ‘One Municipality One View-tower’ campaign. This means Oli will not run out of structures to inaugurate for the rest of his PMship.There are other National Pride Projects in various stages of incompletion that also deserve to be inaugurated by the Primavera Minister in the unforeseeable future.As a service to the nation, the Ass lists below various schemes that are ready for immediate ribbon-cutting:<ol> 	<li> Inaugurate the MCC even if they are still playing political pingpong with it.</li> 	<li> Next week, inaugurate the bridge across the Trisuli River that collapsed of its own accord. After all, it is the thought that counts.</li> 	<li> PM Oli promised that ocean going ships would arrive on Nepal’s shores by December 2018. It’s ok that they didn’t, he can still inaugurate a pretend harbour on the Kosi River and declare Nepal not landlocked anymore.</li> 	<li> The great thing about inaugurations is that some of them can be fast-forwarded so that the projects can be declared opened prematurely. Only 20% of the work on the Kathmandu-Tarai Fast Track has been completed, but that should not deter us from officially inaugurating it.</li> 	<li> Inaugurations can also be retroactive, so the prime minister can take credit for projects that have already been inaugurated by a previous prime ministers. For example, Prime Minister Oily can re-inaugurate the Tribhuvan Rajpath all over again.</li> 	<li> Or they can be futuristic. Nothing should stop the Oli government from inaugurating imaginary projects that we have not even dreamed of yet: Nepal’s first nuclear power plant built with fuel rods from Mustang.</li> 	<li> Depends on how desperate we are, but if we really run out of things to inaugurate, the Slime Minister can even inaugurate Nijgad International Aeropolis by ceremonially chain-sawing down the first of 2 million trees amidst enthusiastic applause from logging contractors.</li> 	<li> In its manifesto, The Oligarchy promised piped gas in every home by 2020, and sure enough it can already be inaugurated.</li></ol>It’s just that instead of liquid petroleum gas, what we will have piped into every Nepali home is laughing gas.

The Ass

Inauguration nation

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121152/636ce5ea9c7e80680e096739jpeg.jpg" alt="" width="1500" height="1125"/><figcaption>Kyanjin, at 4,100 metres, is the highest settlement in the Langtang Valley. All Photos: KUNDA DIXIT</figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121152/636ce5ed9c7e80680e09673ajpeg.jpg" alt="" width="640" height="358"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121152/636ce5f09c7e80680e09673bjpeg.jpg" alt="" width="640" height="412"><figcaption> </figcaption></figure>After attending a night-long vigil for a dead relative, Karma Tamang was taking a nap in a room in his Panorama Guest House in Kyanjin, when he was woken up by violent shaking.He staggered out into the balcony, down the stairs and outside. All around him, stone houses were crumbling in clouds of dust. Then there was another more ominous roar from the cloud-covered slopes of <a href="https://www.nepalitimes.com/here-now/five-years-after-avalanche-langtang-is-locked-down/">Langtang</a> Lirung directly above the town.“I knew it was an avalanche, but what we did not expect was a blast of wind so strong that it swept people and yaks off their feet and blew them away,” Tamang, 55, recalls.https://www.youtube.com/watch?v=4R419Ei6SiEHe ran back to the farthest room in his lodge while the dirty snow blew all around like a blizzard.“There were people with broken limbs, faces bleeding, we rescued whom we could find, and sheltered them in the lodge,” he says.Tamang then remembered that his family was in his other guest house in<a href="https://www.nepalitimes.com/banner/the-courage-and-endurance-of-the-langtangpa/"> Langtang village</a>, and ran down the valley. He met hundreds of locals and tourists, some with grievous wounds, fleeing in the opposite direction.When he reached the Army base overlooking the village, there was no village, just blocks of black ice the size of houses that looked like giant rocks. There was no sign of his home, where he had left his wife, sister, son and two nephews that morning.“I had tried to wake up my son to bring him back with me to Kyanjin, but he wanted to sleep, so I had left him there,” recalls Tamang  his face contorted by grief even six years later. They found the bodies four days later, half-buried in ice and boulders, on the other side of the valley.No one knows for sure<a href="https://archive.nepalitimes.com/article/nation/langtang-destroyed-in-earthquake,2205"> how many people died</a> in Langtang’s co-seismic disaster just before noon on 25 April 2015, but its physical and emotional scars are still visible everywhere.There used to be up to 150 trekkers every day passing through Langtang village before the earthquake, the numbers had started picking up again and lodge owners were so optimistic that they were adding floors, and expanding restaurant space.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121152/636ce5f39c7e80680e09673cjpeg.jpg" alt="" width="640" height="305"><figcaption> </figcaption></figure>That construction spree is still going on as families who survived the disaster rebuild lodges near where the village once was, and in Kyanjin. Every day, there are dozens of helicopter flights ferrying iron rods, cement and plywood in slings up the valley from Syabru.“We had thought we had seen the worst of it after the earthquake, and took loans to rebuild our lodge, improve the facilities, but there have been no trekkers for a year now,” says Sumjo Tamang, 29, as she prepares tea in the immaculate, but deserted, dining area of her Snow Leopard Guest House.Sumjo’s husband was in Langtang village ploughing his potato field with two yaks when the avalanche came down. His body was found 200m away. Up in Kyanjin, Sumjo picked up her baby daughter, and ran out when the house started shaking--only to be blown away by the shock wave.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121152/636ce5f69c7e80680e09673djpeg.jpg" alt="" width="1125" height="1500"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121152/636ce5f99c7e80680e09673ejpeg.jpg" alt="" width="1125" height="1500"><figcaption> </figcaption></figure>She was knocked unconscious, and neighbours found her baby in a nearby field, unhurt. When she came to, Sumjo could not move her leg which was broken in three places. Her two other daughters also survived miraculously, and the family spent four days in a cave waiting for a helicopter rescue to Kathmandu. It took a year for her leg to heal so she could return to the ruins of her lodge in Kyanjin.“It has been difficult without my husband and with small children, but everyone helped and we were just starting to recover. Now, they say this Covid will go on for another few years, I don’t know how to carry on,” she says.Even if trekking revives, lodge owners here worry that there will be too much competition and rates will go down as lodge owners try to undercut each other. There are 40 tourist lodges in Kyanjin alone, in what used to be a tiny monastery village. Most are padlocked and their owners are away in Kathmandu, but others are using the pandemic to rebuild in anticipation that tourism will pick up again.Alone in his empty Panorama Guest House, Karma Tamang sits by a shrine in his dining area with photographs of his wife, son and nephews who perished in the disaster.“The earthquake was such a shocking tragedy that for a time, people here became spiritual and believed that it was divine retribution for being selfish, and for leaving the path of the dharma,” he says. “But six years later, everyone is now back to building bigger houses, they are heavily indebted, and Covid has killed tourism. There is a lot of anxiety in the people.”Here in Kyanjin, it was mostly the stone structures that came down in the 7.8 magnitude earthquake in 2015. And, as elsewhere in Central Nepal, everyone is rebuilding using reinforced concrete columns, presuming they are stronger. The steel and cement is all flown in by helicopter.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121152/636ce5fc9c7e80680e09673fjpeg.jpg" alt="" width="559" height="278">On a ridge overlooking Kyanjin, the town’s Ward Chair Supa Tamang is supervising the installation of a Nepal Telecom mobile tower for which he lobbied two years in Kathmandu. As a Nepal Communist Party candidate, he was elected in the 2017 election, but is far away from the political intrigue and infighting of his party in Kathmandu.“We survived the earthquake, and we will survive Covid as well,” says Supa Tamang confidently. “The new lodges, better facilities and mobile connectivity prove that the people of Langtang are hoping for a better tomorrow.”Read Also: <a href="https://www.nepalitimes.com/banner/the-story-of-langtang-cheese/">The Story of Langtang Cheese</a>, Gyalbu Tamang.

Kunda Dixit

1250x600

1084x550

Langtang copes with quake and Covid

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121148/636ce5329c7e80680e0966f1jpeg.jpg" alt="" width="1500" height="1000"/><figcaption>Photos: AMIT MACHAMASI</figcaption></figure>In a sparse rented room with pink walls, six-year-old Sonish Awal is preparing for his online Nepali class (pictured above) on a smartphone, leaning on a table propped up with a paint bucket.His sister Sonia is coaching the first grader, the baby made famous as <a href="https://www.nepalitimes.com/banner/bhaktapurs-miracle-boy-at-3/" target="_blank" rel="noopener noreferrer">Nepal’s ‘Miracle Boy’</a> for having survived 22 hours under the rubble of the family’s home in Bhaktapur that was destroyed in the 2015 earthquake.“He is playful and inquisitive, he keeps asking me when we will rebuild our house,” says Rashmila about her son, whom she describes as a happy child who likes to play with other neighbourhood children and watch tv.https://www.youtube.com/watch?v=Q3gZtBiMbP0The family’s single room has a sewing machine in which Rashmila, sews clothes for additional income. She has no answer for her son’s persistent questions about rebuilding their house.Her husband Shyam is a truck driver, but the pandemic and lockdowns have reduced his income.When <a href="http://archive.nepalitimes.com/blogs/kundadixit/2015/05/27/a-month-that-felt-like-a-year/" target="_blank" rel="noopener noreferrer">the earthquake struck at 11:56AM on 25 April 2015</a>, Rashmila was out shopping, she rushed back as the ground shook. At their home, Sonia picked up her four-month-old brother, and tried to rush out of the room. A cupboard fell on top of them, and the house came down on top of them.Sonia was unconscious when she was rescued a few hours later, and was rushed to hospital. But <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/awal-family-still-homeless-but-happy-the-children-survived,2349" target="_blank" rel="noopener noreferrer">Sonish could not be found</a>. Nepal Army rescuers had given up, but were called back in the morning when Rashmila heard a faint wail from under the rubble.They found Sonish covered in dust, with just a scratch in his leg. The photograph of soldier Dipak Rai and other rescuers holding the baby got widespread play in the national and international media. In Nepal, the rescue brought a ray of hope to a nation in shock after the disaster that left nearly 9,000 dead and 22,000 injured.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121148/636ce5359c7e80680e0966f2jpeg.jpg" alt="" width="559" height="278"><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121148/636ce5379c7e80680e0966f3jpeg.jpg" alt="" width="640" height="481"><figcaption> </figcaption></figure>Shyam Awal was driving his pickup at Jadibuti, when he felt like he was losing control of the vehicle. He turned around and drove back to <a href="https://www.nepalitimes.com/here-now/bhaktapur-shows-the-way-by-rebuilding-itself/" target="_blank" rel="noopener noreferrer">Bhaktapur</a>, and seeing all the destroyed buildings, he feared the worst.There was a heap of rubble where his home used to be, and his son buried somewhere inside. He rushed to the hospital to find his daughter Sonia was still unconscious. His wife Rashmila was inconsolable."The whole neighbourhood came together for the rescue but each time, it was another corpse that we pulled out, we had given up hope of Sonish surviving so long after the earthquake,” recalls 39-year-old Shyam.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121148/636ce5399c7e80680e0966f4jpeg.jpg" alt="" width="1966" height="1224"><figcaption> </figcaption></figure>When they heard the faint cry from the ruin of their four-storey home late into the night, Shyam at first thought it was a dog. But as it became clear that it Sonish whimpering.“We could hear the baby but pulling him out was another story altogether, I was panicking the whole time, knowing he was down there but we couldn’t do much,” recalls Rashmila. “When they finally pulled him out, he was covered in dust. Today, he just has a scar on his left thigh to remind him of the miraculous survival.”After his online exam this week, Rashmila walked Sonish to the ruin of their house that collapsed six years ago. The debris has been cleared, but the space is empty.After his ancestral home was divided between the brothers, Shyam Awal ended up without a land title, his portion of the property is likely to be acquired by the municipality for a road-widening project. The family is planning to build a one-storey house for now, and save on rent.Amul Thapa, who took <a href="http://archive.nepalitimes.com/blogs/thebrief/2015/06/23/the-baby-who-lived/" target="_blank" rel="noopener noreferrer">the now-iconic image</a> of Nepal Army rescuer Dipak Rai lifting Sonish from the rubble, visits the Awals regularly, but is frustrated by the state’s apathy towards the survivors.“The rescue bought the family international fame, even the Prime Minister visited them but they remain where they are, their house is the only one left to be rebuilt in that lane,” says Thapa.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121148/636ce53c9c7e80680e0966f5jpeg.jpg" alt="" width="1000" height="1500"><figcaption> </figcaption></figure>Nepal Army that played a crucial role in the rescue of Sonish has been paying for the education of both the Awal children through <a href="http://archive.nepalitimes.com/blogs/thebrief/2016/04/24/scholarship-for-miracle-baby/" target="_blank" rel="noopener noreferrer">a scholarship they set up for until they graduate from high school</a>. After finishing his primary school, Sonish will attend the Army’s high school in Sallaghari.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121148/636ce53e9c7e80680e0966f6jpeg.jpg" alt="" width="1500" height="1000"><figcaption> </figcaption></figure>Sonish, who celebrated his sixth birthday in October, does not remember that fateful day, but he has grown up looking at the images of himself. Pointing at a cut-out of his picture from a newspaper from six years ago, he says he wants to become a solider when he grows up.At the site of the rescue, Rashmila asks her son where he was trapped. Sonish has been told the story so often that he points to the spot above a half-buried door, and replies cheerfully: “Right here, I was underneath here.”

Monika Deupala

Miracle Boy, six years after Nepal quake

Even in normal years Nepal has one of the highest fatality rates in the world from landslides and flashfloods. But even by that grim standard, 2020 has been particularly bad.[caption id="attachment_55055" align="alignleft" width="500"]<img class="wp-image-55055" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110915118/636bb4a29c7e80680e07bbb3jpeg.jpg" alt="" width="500" height="281"/> The latest landslide in Nepal’s Sindhupalchok district on 13 September took the total in the district in the past two months to 105, and the nationwide death toll this monsoon to 334 this monsoon. Photo: Bajir Singh BhandariDisaster management experts were just totaling the number of fatalities <a href="https://www.nepalitimes.com/latest/nepals-deadliest-monsoon-in-recent-times/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/nepals-deadliest-monsoon-in-recent-times/&amp;source=gmail&amp;ust=1600256399940000&amp;usg=AFQjCNF7-yj-fOh1i7o9M3C57jZxEdbG4g">in this deadly season</a>, when news came on 13 September of yet another massive landslide in Sindhupalchok district 60km northeast of Kathmandu that may have cost 31 more lives.This followed huge slips on 8 July and 14 August that had killed a total of 58 people in the same general area of Sindhupalchok near the Chinese border. The total 334 deaths from landslides in Nepal this year surpassed the total of 247 in 2014, of which <a href="http://archive.nepalitimes.com/blogs/thebrief/2014/08/02/a-flood-of-floods/" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/blogs/thebrief/2014/08/02/a-flood-of-floods/&amp;source=gmail&amp;ust=1600256399940000&amp;usg=AFQjCNEYDEXASLIJYv-ks5IFMsndwguMUg">145 were killed in just one massive slide in Jure</a> of the same district.[caption id="attachment_55054" align="alignnone" width="800"]<img class="wp-image-55054" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110915118/636bb4a49c7e80680e07bbb4jpeg.jpg" alt="" width="800" height="578"> The Lidi landslide in Sindhupalchok on 13 August shows how road building on fragile slopes already made unstable by the 2015 earthquakes compounded the disaster. Photo: RSSThe disasters this year has been compounded by the Covid-19 crisis, which had killed 360 people as of Tuesday. A <a href="https://www.nepalitimes.com/latest/heavy-monsoon-rains-forecast-for-nepal/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/heavy-monsoon-rains-forecast-for-nepal/&amp;source=gmail&amp;ust=1600256399940000&amp;usg=AFQjCNGwUc01omOxbfVw0zQdWZPABo4OxQ">heavier-than-usual pre-monsoon</a> had already saturated the soil in the mountains of Nepal when the main rains arrived in July.But what makes Sindhupalchok so prone to landslides and flash floods? Disaster management experts point to the after-effects of the two major 2015 earthquakes which killed 8,890 -- 40% of them in Sindhupalchok. They also blame the region’s fragile geology, as well as the <a href="https://www.nepalitimes.com/here-now/dont-just-blame-god-for-floods-and-landslides/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/here-now/dont-just-blame-god-for-floods-and-landslides/&amp;source=gmail&amp;ust=1600256399940000&amp;usg=AFQjCNHx0G6y2fRo9smVf_mOr7H_eNGzNQ">haphazard digging of poorly-engineered rural roads</a> that destabilise the slopes even further.Five years later Sindhupalchok was still being rocked in Wednesday morning by 6M aftershock.[caption id="attachment_55050" align="alignright" width="400"]<img class="wp-image-55050" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110915118/636bb4a79c7e80680e07bbb5jpeg.jpg" alt="" width="400" height="225"> The flashflood on a river in Dhorpatan on the night of 2 September, swept away 38 people, only 14 bodies were recovered.To be sure, other districts have also been badly hit this year. A flashflood in Dhorpatan municipality of Baglung district killed 14 people on 4 September, and there has been much loss of life in Myagdi, Tanahu, and Jajarkot after cloudbursts.In a paper, geologist Basanta Raj Adhikari at the Institute of Engineering says that between 1972-2016 a total of 5,190 people lost their lives in 3,419 recorded landslide events – 490 of them in the past three years alone.Relative to its population, Nepal has the highest fatality rate from landslides in the world. The country is one of the most-densely populated mountain regions in the world, and being the youngest mountain range, the Himalaya are inherently unstable as well as being battered by heavy monsoon rains from June to September.“There is a lack of prioritisation and willingness to see the depth of this problem,” says Adhikari. “We found that rainfall-triggered landslides are more than twice as likely to occur within 100m of a road, than landslides generated by earthquakes.”Nepal has built nearly 60,000km of rural roads in the past three decades, and the alignments of most of them are determined by local politicians, and not designed by engineers. They are also poorly maintained, and do not have proper drainage.‘In tectonically active mountains such as the Himalayas, natural landslides play a fundamental role in the evolution of the landscape. But there is a clear anthropogenic influence in the occurrence of landslides in Nepal,’ writes <a href="https://blogs.agu.org/landslideblog/" data-saferedirecturl="https://www.google.com/url?q=https://blogs.agu.org/landslideblog/&amp;source=gmail&amp;ust=1600256399940000&amp;usg=AFQjCNF-m6VvYGI3fMkhr2DCyIDbTUpabg">David Petley</a>, a professor at the University of Sheffield in the UK, and a global expert on landslides.<img class="alignnone size-full wp-image-55044" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110915118/636bb4a99c7e80680e07bbb6jpeg.jpg" alt="" width="622" height="415"><img class="alignnone size-full wp-image-55045" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110915118/636bb4ac9c7e80680e07bbb7jpeg.jpg" alt="" width="622" height="415">VISIBLE FROM SPACE: The Bhote Kosi landslide in an image taken in 13 September 2013 shows smaller precursor landslips, and one taken on 18 September 2014 shows the size of the slide and the impounded lake on the Bhote Kosi. Photos: NASAIn 2017, Nepal imported 12,712 excavators, bulldozers and cranes, <a href="https://www.nepalitimes.com/opinion/dozers-and-nepals-development/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/opinion/dozers-and-nepals-development/&amp;source=gmail&amp;ust=1600256399940000&amp;usg=AFQjCNHM3-0ucCAvMvnE87HaeG4vGWBEwA">a 30% increase</a> from the previous year. One of the importers, MAW Earthmovers, sold the most JCB equipment in South Asia in Nepal, and the second-highest amount globally.Anil Pokhrel, who heads the recently established <a href="https://www.facebook.com/NDRRMA/" data-saferedirecturl="https://www.google.com/url?q=https://www.facebook.com/NDRRMA/&amp;source=gmail&amp;ust=1600256399940000&amp;usg=AFQjCNEBOGo5oX1e2jFDdxKOaGdaXkWhEQ">National Disaster Risk Reduction Management Authority (NDRRMA)</a> under the Ministry of Home Affairs, has been flying around the country with top politicians handing out relief packages to landslide victims. He says: “Everywhere we visited, local leaders blamed haphazard road construction for endangering their lives, but there is pressure from the communities themselves for road access.”There is also evidence that many local leaders are themselves contractors and own heavy earth-moving equipment which they are keen to rent out to themselves. These poorly built roads are often triggers for landslides.Watershed expert Madhukar Upadhya says: “It is not local individuals putting pressure to build roads, it is mostly a nexus between local leaders and contractors.”Geologists say that many villages in Nepal’s mountains are located along the path of old landslides, but people tend to forget quickly and start to grow crops on the debris field and soon new settlements rise on high-risk slopes.Recent landslides also show that many villagers get a false sense of security from the belief that planting trees above the village will protect them from landslides. While community forests have benefits, they are not a panacea.[caption id="attachment_55051" align="alignright" width="450"]<img class="wp-image-55051" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110915118/636bb4ae9c7e80680e07bbb8jpeg.jpg" alt="" width="450" height="207"> Forest cover does not necessarily prevent landslides as this photograph of Durlung of Parbat district in June shows. Nine people were killed in the disaster.“Heavy monsoon downpours cause mass failure of inherently unstable slopes on a large scale and at depths far below the root zone of trees,” says Upadhyay. “Forest cover, while desirable, plays little or no role in stopping such mass wasting. We covered slopes with forests but forgot about soil management, leading to more destructive landslides.”Indeed, photographs of many of the landslides this year show deep scars that start in forested slopes tumbling down to settlements below. In Durlung village of Parbat district, it was a densely forested slope that failed in June and swept away a settlement killing nine people. Forests also did not protect Jajarkot villages from monsoon cloudbursts.“Nobody would imagine that such a heavily-forested slope could have failed, we should remove this deeply-rooted belief and put other appropriate measures to control landslides,” said Pokhrel, who visited the area after the event.Landslide early warning systems (LEWS) do exist, and have saved lives in pilot projects in Nepal before. The solar-powered equipment can measure land deformation, soil moisture content on slopes and trigger a siren after it crosses a threshold.“This is not rocket science,” says Adhikari. “It can be installed easily, and it will not cost more than a minister’s chopper visit after each of these landslides.”[caption id="attachment_55053" align="alignnone" width="800"]<img class="wp-image-55053" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110915118/636bb4b09c7e80680e07bbb9jpeg.jpg" alt="" width="800" height="600"> Landslides scar a slope in Jajarkot after a cloudburst in July. Twelve people were killed.More than 90% of landslides in Nepal occur during the monsoon between June and September, peaking in July and August. Several <a href="https://www.sciencedirect.com/science/article/pii/S167498711400036X" data-saferedirecturl="https://www.google.com/url?q=https://www.sciencedirect.com/science/article/pii/S167498711400036X&amp;source=gmail&amp;ust=1600256399940000&amp;usg=AFQjCNGLROni0PbrAIGDnL8j6kIykvhlXQ">studies</a> suggest the climate change is causing freak storms and more frequent cloudbursts in the Himalaya, increasing the vulnerability of people who live in the mountains.A version of this report appeared in <a href="https://www.thethirdpole.net/" data-saferedirecturl="https://www.google.com/url?q=https://www.thethirdpole.net/&amp;source=gmail&amp;ust=1600256399940000&amp;usg=AFQjCNHPHxfBDRpmSHSz5_oDfnrNjB0JlQ">thethirdpole.net. </a>

Deadly monsoon in Nepal turns deadlier

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110914114/636ba5ca9c7e80680e0736e5jpeg.jpg" alt="" width="900" height="600"/><figcaption></figcaption></figure>It was a quiet Saturday morning, and people were lining up for a blood donation drive inside the historic pavilion from which Kathmandu gets its name.Four minutes before noon on 25 April 2015, the building started shaking. There was a frightening roar as nearby temples collapsed in clouds of yellow dust. Kasthamandap’s ancient timber beams creaked and shook, but they could not withstand the force of the quake.The structure collapsed before the blood donors could scramble out to safety, <a href="http://archive.nepalitimes.com/article/from-nepali-press/The-fall-of-Kasthamandap,2234">killing 10 of them.</a> For the past five years this imposing pavilion, built on foundations said to be 1,500 years old, had just been a heap of rubble. But it is finally being restored.Kathmandu was then on the historic trans-Himalayan trade route between India and Tibet, and Kasthamandap was the bustling rest house where buyers and sellers from the north and south mingled. The exchanges were not just of goods and commodities, but were also cultural and religious.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110914114/636ba5cc9c7e80680e0736e6jpeg.jpg" alt="" width="640" height="430"><figcaption></figcaption></figure>Kasthamandap means ‘wooden pavilion’, and legend has it that it was constructed from the timber of single giant tree. It is also colloquially called Maru Satha (empty rest house). Everything happened around Kasthamandap, in the bustling Maru bazaar that exists to this day.“You will still find people here selling old currency from Lhasa and India that have been passed on from one generation to another,” says <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/rebuilding-kasthamandap-nepal,4012">Alok Siddhi Tuladhar</a>, a heritage conservationist and documentarian.After it came down in 2015,<a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/righting-heritage-reconstruction-gone-wrong,3670"> there was controversy </a>about how exactly to rebuild Kastamandap. After much debate, restoration was entrusted to the <a href="https://kasthamandapnepal.org.np">Kasthamandap Reconstruction Committee,</a> a citizen-led committee of 55 members made up of heritage experts, architects, government officials and the local community. Caged by its thick bamboo scaffold, the structure is now finally taking its original shape. The construction is targeted to finish three years after the start of the process in 2017 but is being delayed by the pandemic.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110914114/636ba5ce9c7e80680e0736e7jpeg.jpg" alt="" width="640" height="427"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110914114/636ba5d29c7e80680e0736e8jpeg.jpg" alt="" width="640" height="427"><a href="https://www.rebuildkasthamandap.com/first_documented_mention/">The first documented mention of Kasthamandap </a>is from 1143 CE in a Namasangiti manuscript stored in Tibet’s Saskya Monastery. This discredited the common notion that Kasthamandap was built by Laxmi Narsingh Malla in the 17th century. In fact, <a href="https://www.dur.ac.uk/archaeology/research/projects/all/?mode=project&amp;id=939">results of an excavation done in 2016 </a>by the Department of Archaeology and Durham University puts the origins of the site even further back to the 7th century CE.Recent carbon dating also proved that a mekh (wooden joint) used in a wooden beam is even older -- from the 5th century. Archaeologists have not found any evidence that there was a structure here from that far back, and more site samples are needed. Archaeological digs have been delayed due to the pandemic and the cost of carbon dating.Says project manager Manindra Shrestha: “Because we only found excavation evidence from just the central foundation, Kasthamandap might have been smaller in size during the 7th century.”This is disputed by Yagya Man Pati Bajracharya, a Buddhist priest who says he is a descendant of the original builders. “The dimensions of Kasthamandap are ordained by religion, and that is supposed to be the way it is. I don’t think it was smaller in the past.”Bajracharya is an authority on the subject and correctly predicted that there would be a nine-celled mandala under the central cell of the Gorakhnath Shrine. Sure enough, the excavations proved there was indeed a nine pit mandap in the foundation.“That information was passed down from generation to generation by my ancestors,” Bajracharya said. “There were written records, but these were destroyed by Jang Bahadur Rana during one of his tantrums.”https://www.youtube.com/watch?v=8UZt1k1quDc&amp;feature=youtu.behttps://www.youtube.com/watch?v=5paviBHCYWA&amp;feature=youtu.beLike with every other structure in Kathmandu, the origins of Kasthamandap are also shrouded in myth and legend. Bajracharya thinks it was built during the Licchavi era by Lilabazra, a Buddhist priest and his own 43rd ancestor, as a rest house and mandap.Another popular legend suggests that Kasthamandap was built from the wood of a single tree. The tree god Kalpa Brikshya is supposed to have visited Kathmandu once to witness the Machindranath chariot festival in human disguise. One of the Buddhist tantric priests recognised him and imprisoned the sage who promised anything for his freedom. The people of Kathmandu asked for timber to build Kasthamandap, and being the god of trees himself, Kalpa Brichya magically created a massive tree enough to supply the Kasthamandap project.But even after Kasthamandap was erected, there was so much leftover timber that two more buildings were constructed nearby whose names give away their origins: Sin Lyon Sattah (rest house built with leftover wood) and Sin Khon Mu Baha (Buddhist monastic complex built with spare wood).“Kasthamandap’s destruction was to be expected, it was not at all well maintained and past renovations were done in a rush,” says Binita Magaiya, one of the architects involved in the reconstruction.In 1960, for example, Kasthamandap was hurriedly repaired with cement for the visit of Queen Elizabeth without much attention to traditional materials. Due to this, one of the keystones that held the columns was improperly placed, and parts of the timber beam that was underground had rotted. This could not hold the monument’s weight when the 2015 earthquake struck.Says Rajesh Shakya, the head of Kasthamandap Reconstruction Committee, “The traditional methods of construction would not have failed. Every joint and corner was originally designed to withstand earthquakes.”These were traditional seismic-resistant building techniques like having a copper shoe at the bottom of the timber columns to extend the life of the timber columns and stone bases to distribute the weight equally across the base were used, and these technique are being revived.With little to no architectural record of the original Kasthamandap, restoring the great structure from scratch was not easy. When the building came down, many of its elements were lost or mishandled. The Committee has been looking for some of the missing pieces for five years, Most of a priceless 6m wooden frieze with Buddhist-Hindu motifs was recovered, and is being reinstalled.“It was like a 3-D jigsaw puzzle, the picture does not come together even if one piece is lost,” explains Shrestha.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110914114/636ba5d59c7e80680e0736e9jpeg.jpg" alt="" width="300" height="267"><figcaption></figcaption></figure>Thankfully, German architect <a href="https://kasthamandapnepal.org.np/drawings/">Wolfgang Korn’s architectural drawings of Kasthamandap</a> contained  detailed measurements of Kasthamandap, and these proved invaluable in accurately recreating the structure.Restoration architects also relied on sketches, paintings and old scripts to come up with the blueprint. It was not just getting the design right that was difficult, there were also very few who still had the necessary skill sets for rebuilding.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110914114/636ba5d69c7e80680e0736eajpeg.jpg" alt="" width="300" height="244">“There are hardly any workers with traditional skills left in Kathmandu, and we have to bring craftsmen from Bhaktapur,” said Shrestha, adding that each part of the restoration process is being meticulously recorded for future generations.The saying goes in Kathmandu that the temples were for the gods, palaces were for kings, and the satal (rest house) was for ordinary people. And although the valley has many satal, Kasthamandap was the biggest of its kind. Even on 25 April 2015, it was serving as a venue for public charity event.Community effort was necessary in rebuilding a monument that had such great local significance. The resurrected Kasthamandap has also revived Kathmandu’s <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/saving-the-intangible,3303">intangible heritage</a> of a sense of community and perhaps also the ancient cosmopolitanism of the pavilion.Tuladhar sums it up: “Kasthamandap was a home where everyone was welcomed, commoners and nobility, travelers and locals. It still embodies that spirit.”

Resurrecting Kasthamandap from the rubble

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121120/636b8cf29c7e80680e06b324jpeg.jpg" alt="" width="1500" height="1000"/><figcaption>Hanging new prayer flags near the old chorten and the newer post-earthquake Memorial Wall in Langtang village on the final day of Losar celebrations in March 2020. Photo: AUSTIN LORD</figcaption></figure>Five years ago, I was in the Langtang Valley with my parents at the moment <a href="https://archive.nepalitimes.com/article/nation/langtang-destroyed-in-earthquake,2205" target="_blank" rel="noopener noreferrer">when the earth shook</a>. The earthquake released a massive, roiling avalanche weighing over twelve million tons of material from the slopes of Langtang Lirung, carrying half the force of an atomic bomb. The earthquake brought <a href="https://archive.nepalitimes.com/page/langtang-before-after-earthquake-nepal" target="_blank" rel="noopener noreferrer">loss beyond words or comprehension</a>, and even now, so much remains unspeakable and unknowable. Surviving those unstable moments and all that followed has changed my life and my view of this world, forever.<a style="font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/here-now/five-years-after-avalanche-langtang-is-locked-down/" target="_blank" rel="noopener noreferrer">Five years after the avalanche</a>, Langtang is locked downSince that day, I have returned to Langtang again and again, and I have remained engaged with <a href="https://archive.nepalitimes.com/article/nation/%20Langtang-rising-after-april-25-earthquake,2610" target="_blank" rel="noopener noreferrer">post-earthquake recovery</a> and the Langtangpa community <a href="https://digitalcommons.macalester.edu/himalaya/vol37/iss2/12/" target="_blank" rel="noopener noreferrer">in a variety of ways</a>. It has been an immeasurable privilege to see and feel <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Australian%20-researchers-after-nepal-earthquake%20,3393" target="_blank" rel="noopener noreferrer">Langtang come back to life</a>. The Langtangpa have a great deal to teach us about strength, courage, resilience, endurance, and the ways we might carve out places for ourselves in a world full of uncertainties.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121120/636b8cf59c7e80680e06b325jpeg.jpg" alt="" width="252" height="128">Disasters can shift, warp, and fold our sense of time in complex and unexpected ways. Anniversaries and other moments of mutual reflection, ceremony, or commemoration can help us mark time and reorient ourselves in the wake of disaster. In regathering ourselves, we might attempt to restore some kind of temporal sovereignty, if only for a moment, or perhaps give ourselves over to the uneven flows of time.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121120/636b8cf79c7e80680e06b326jpeg.jpg" alt="" width="1500" height="1000"><figcaption>Earthquake survivors waiting to be evacuated in Ghodatabela on 26 April 2015. Photo: AUSTIN LORD</figcaption></figure>Five years after the 25 April earthquake, fundamental questions about the time of disaster persist and recur. How and when does a disaster truly conclude, and for whom? In what ways do we navigate the tangled temporalities that shape the aftermath of disaster, or the multiple pasts of our present moment?As all Nepalis know, we do not all reckon or account for time in the same ways. And so, the ‘anniversary’ of the earthquake is itself is referred to as ‘April 25’, ‘Baisakh 12’  and ‘Bö da sumbatsebadün’ in the Gregorian, Nepali, and Tibetan calendars. This time around, each date falls on a different day, and so the anniversary is (perhaps, rightfully) distributed over an entire week.<a href="https://archive.nepalitimes.com/page/langtang-before-after-earthquake-nepal" target="_blank" rel="noopener noreferrer">Langtang lament</a><a style="font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/banner/the-reincarnation-of-a-holy-valley/" target="_blank" rel="noopener noreferrer">The Reincarnation of a holy valley</a>, Clara BullockThe following reflection – written based on dozens of conversations and interviews with my Langtangpa friends over the years – retraces some of the moments and feelings that have gathered around each of earthquake anniversaries in the Langtang Valley over the past five years:<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121120/636b8cfb9c7e80680e06b327jpeg.jpg" alt="" width="1500" height="1000"><figcaption>Langtangpas and foreigners gather at the edge of the avalanche zone to commemorate the first anniversary of the 2015 Nepal earthquake. April 25, 2016. Photo: AUSTIN LORD</figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121120/636b8cfe9c7e80680e06b328jpeg.jpg" alt="" width="1500" height="1000"><figcaption>The lamas of Langtang lead the ceremonies for the April 25 observation of the earthquake anniversary in Langtang. April 25, 2016. Photo: AUSTIN LORD</figcaption></figure>1. Awash in uncertainty and emotion, without homes, the people of Langtang gathered. Most of them had only recently returned to the valley, disoriented and struggling to begin again. Foreigners came from around the world -- those who had lost their family members, survivors, and other supporters -- bringing a feeling of solidarity and care. A tangle of people and torn lives, gathered in the lap of the mountain, at the edge of the scar the avalanche created in the landscape. On the morning of 25 April, we gathered at the foot of the avalanche, in front of a recently built mani wall inscribed with the names of the deceased and the phrase ‘forever in our hearts’ written in the eleven languages. Every nerve was raw. A moment of silence at 11:56 AM, and then twelve minutes to read all the names of the dead, as I was asked to do.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121120/636b8d019c7e80680e06b329jpeg.jpg" alt="" width="640" height="427"><figcaption>Inside Langtang Gompa the night before the earthquake. April 24, 2015. Photo: AUSTIN LORD</figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121120/636b8d049c7e80680e06b32ajpeg.jpg" alt="" width="640" height="427"><figcaption>Destroyed Langtang Gompa and Tibetan Buddhist Texts in November 2015. Photo: AUSTIN LORD</figcaption></figure>A video projection of old Langtangpa songs and photographs. Labourers walked by carrying building materials. Both of the gompas in the Langtang Valley had been destroyed, and there was no place to conduct a puja on the earthquake anniversary. A few days earlier, on April 13, the Langtangpas had gathered for a puja that Chökyi Nyima Rinpoche conducted in a field above the village. On the same day, a few Langtangpas also gathered for prayers at the Yellow Gompa in Kathmandu one last time. One turn around the sun, and many of us were still broken. A year of grief and absence, followed by gathering and presence. Time flowing around our varied and imperfect attempts at beginning.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121120/636b8d089c7e80680e06b32bjpeg.jpg" alt="" width="960" height="538"><figcaption>Ceremonies for the 2nd earthquake anniversary inside the newly built community centre in Langtang village. May 2, 2017. Photo: Ayako Sadakane.</figcaption></figure>2. Small houses, a community center, a larger gathering of Langtangpa. “We had made some progress rebuilding, but it was still a very emotional time.” Chökyi Nyima Rinpoche came to Langtang again on the Tibetan earthquake anniversary and conducted a serkhim puja for the protection of the village. “This puja gave people some mental support, it helped us deal with all the tension.” Rinpoche also conducted a puja at Seto Gompa in Bouddha that day, since there was still no gompa in Langtang. Tearful speeches in the community centre, bittersweet reflections on change. A large prayer wheel spun inside the recently built Memorial Stupa, sending prayers to the heavens for all the deceased in their new lives. The herders moved more confidently this year, as a Japanese NGO had helped them buy zomos to replace some of the animals that had died during the disaster. The prayer flags of the prior year were taken down and burned, new flags hung. The rhythms of the valley were slowly layering onto each other again.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121120/636b8d0a9c7e80680e06b32cjpeg.jpg" alt="" width="640" height="402"><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121120/636b8d0f9c7e80680e06b32djpeg.jpg" alt="" width="640" height="359"><figcaption>Ceremonies for the third anniversary of the earthquake in the newly rebuilt monastery at Kyangjin Gompa in April 22, 2018. Photo: Ayako Sadakane.</figcaption></figure>3. The three-year period of collective mourning came to an official and imperfect end. The gompa at Kyangjin had just been rebuilt, Chökyi Nyima Rinpoche came again to lead the ceremonies in this beautiful new space. Most of the official work of reconstruction had been completed, and the cheese factory had also been rebuilt, so people finally felt some sense of material comfort. The night after the puja ceremonies, some people were singing, for the first time since the earthquake. A few days later, Drukpa Rinpoche, who had lived here earlier in his life and also in one of his past lives, returned for the first time in many years. After these ceremonies, many people said that they could see that everyone’s hearts were lighter, there was a little more hope. A few months later in July, the Langtangpa gathered in Kyangjin Gompa, some excitedly and some tentatively, for the Dukpa Tse Shi, the first major festival celebration since the earthquake. It was a powerful moment of transition and rejuvenation, one which many Langtangpa referred to as “a time for singing again.”<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121120/636b8d129c7e80680e06b32ejpeg.jpg" alt="" width="1500" height="1000"><figcaption>Kyangjin Gompa Under Construction in July 2017. Photo: AUSTIN LORD</figcaption></figure>4. A different kind of ceremony, and a return to more conventional ritual rhythms. The community organised a tsok puja and a seven-day reading of the Kangyur (a set of one-hundred and eight texts considered a core part of the Buddhist canon). There was laughing and dancing in the evenings when the ritual labour was done. There were more tourists in the valley. Carefully, the Langtangpa continued the slow work of reweaving their lives back into more familiar tempos. Sometime a few weeks later, the last of the compacted ice still remaining in the avalanche zone finally melted. We celebrated Dukpa Tse Shi again during the summer, and this time some of the archery competitions were held. Everyone said this year’s festival was better than the last, but also that the festivals of the coming year would be even better, like they were before the earthquake.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121120/636b8d159c7e80680e06b32fjpeg.jpg" alt="" width="1440" height="900"><figcaption>An international group of people who lost loved ones in Langtang, foreign survivors, and Langtangpas gather online at 11:56 AM NST on April 25 2020. Photo: Austin Lord</figcaption></figure>5 . The time of the virus, a kind of bardo all its own. On 9 March almost all of the Langtangpa gathered in Langtang village for a public celebration of the final day of Lhosar, for the first time since the earthquake. A large puja was planned for the 25 April with Rabjam Rinpoche and many other high lamas, but it had to be cancelled due to the COVID-19 pandemic. “We were hoping that this would be the last collective puja for the earthquake anniversary.” A large group of foreign mourners and survivors, as well as some Langtangpa – some of who had cancelled their plans to return to Langtang for this anniversary – gathered virtually at 11:56AM on 25 April. We read the names of the dead, tried to honor the memories of those who died, and reflected on time gone by – sharing some of ourselves again. People called each other throughout the week, seeking connection across social and physical distance. Meanwhile, the lamas of Langtang began preparations for their own puja on the anniversary according to the Tibetan calendar next week. At the time of writing, they did not yet know how many Langtangpa community members would be able to attend given the ‘lockdown’. “We hope that we will be able to host the Rinpoches later this year, on an auspicious date, or maybe on the sixth-year anniversary,” they said. “Whenever we are able to do this puja, then that will be the last ceremony for the earthquake, maybe... possibly.”<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121120/636b8d199c7e80680e06b330jpeg.jpg" alt="" width="1500" height="1000"><figcaption>Langtang Avalanche Zone. November 2015. Photo: AUSTIN LORD</figcaption></figure>The Langtangpa, like many of us, are both looking backward and looking forward. Amid the confusion and liminality of the pandemic, there are some silver linings. Many of the children and youth of Langtang are back at home, reconnecting to their place, speaking their mother tongue. In the past few weeks, many people in Langtang have again begun planting fields that have lain fallow since the earthquake. Looking out at these fields and the children working alongside their parents, some people are saying: “पहिले जस्तै लाग्छ” (it feels like before).In Langtang, as elsewhere, the temporalities of disaster and aftermath are woven together with long-term processes of social and intergenerational change, dreams of progress, memories of fading pasts, and the cycle of births and deaths. The wind comes. Rivers and glaciers carve through mountains forever rising and falling apart. Pasts and futures flow together and eddy around us, today and every day.Austin Lord is a PhD Candidate in the Department of Anthropology at Cornell University and a Fulbright-Hays DDRA Fellow who conducted his dissertation research in Nepal in 2019-2020. He would like to thank all of his friends and sources in the Langtangpa community who helped him piece together this narrative, for sharing their experiences, their words, and their time.

The courage and endurance of the Langtangpa

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101148/636b779c9c7e80680e064647jpeg.jpg" alt="" width="1000" height="1083"/><figcaption>Illustration: SUBHAS RAI</figcaption></figure>When the Nepali Times was preparing to launch two decades ago, many Nepalis were sad, frightened and looking for ways to leave areas affected by armed conflict, and then Nepal altogether.A few decided that the future would depend on what we did and how effectively we did it. Twenty years later, Nepal is at peace with numerous challenges, but at least it is at peace.Nepal went from <a href="http://archive.nepalitimes.com/blogs/thebrief/2016/11/20/no-peace-dividend/" target="_blank" rel="noopener">war to peace</a> and from <a href="http://archive.nepalitimes.com/news.php?id=14803" target="_blank" rel="noopener">monarchy to republic</a>, it inducted some of the guerrillas into the national army, it held elections at all three levels of government under a new federal constitution, and the ruling party promises citizens stability and a better quality of life. The earthquake, the Indian blockade, endemic corruption and a lack of trust in government, businesses houses and political parties have slowed things down.Throughout these last 20 years, the Nepali Times team had a ringside seat to history being made. It worked hard and worked smart and issue after issue, it kept the hopes and aspirations of Nepal as high as it could with facts, data, images, animation, analysis and, yes, even humour. The colourful and elegantly designed pages of the Nepali Times became conversation pieces every Friday, raising public consciousness about critical issues and allowing people to form communities and organise for action.Read also: <a href="https://www.nepalitimes.com/?p=41591&amp;preview_nonce=f9ef547137&amp;preview=true" target="_blank" rel="noopener">1,000 weeks of Nepali Times</a>, Mark TurinThe paper became a catalyst, and provided a medium for small and big actions around health, environment, the economy, gender and justice. Confused by day-to-day politics, many of us readers looked forward week after week to stay informed and to make personal and collective decisions based on what the Nepali Times covered, analysed and projected.But even while the Nepali Times marks this 1000th issue, the future of free press and the financial viability of publications cannot and should not be taken for granted. People in power have tried to manipulate or control the media to consolidate power and personal wealth. Media outlets that do not fall in line are under attack. The legacy media, already under financial strain because of the internet, is also facing pressure from the government. This newspaper has been made to suffer for its independence. It has been attacked by both the extreme left and the extreme right in the past 20 years.Read also: <a href="https://www.nepalitimes.com/opinion/back-to-the-future-in-nepal/" target="_blank" rel="noopener">Back to the future in Nepal</a>, Anil ChitrakarThese thousand issues of the Nepali Times are fully archived, and a site search of any subject will show that this archive provides a valuable window on Nepal’s recent history. Future generations of historians will find a handy narrative of how Nepal made its great transition. And perhaps a book summarising the times of Nepali Times would ensure that history is not written by the winners.As regular writers for the Nepali Times, we crave ‘shelf life’, which these archives give us. And this means remembering not to forget what we lived through in the past 20 years, so that we do not repeat the fearful times of conflict, the royal massacre, the communal riots of 2004, or the abuse of human rights in the name of revolution that has left deep scars in Nepali society.Read also: <a href="https://archive.nepalitimes.com/regular-columns/half-full/nepal-between-two-tomcats,1084" target="_blank" rel="noopener">The great leap</a>, Anil ChitrakarThe earthquake united the Nepali people unlike the politics that divided us. Disasters seem to bring out the best in us, and politics the worst. In the next two decades Nepal will reap what it has sown in the past.The unresolved issues in the Constitution and the challenges related to identity politics, correcting historical wrongs, growing pollution in the Kathmandu valley, corruption and fraud are what we will now be grappling with. To stay tuned, read the Nepali Times.Anil Chitrakar is President of Siddharthinc and writes this forthnightly column ‘½ Full’ for the Nepali Times.

Anil Chitrakar

Nepal’s history foretold

<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101136/636b74879c7e80680e06239djpeg.jpg" alt="" width="1500" height="1136"/><a href="https://ernaanema.nl/" target="_blank" rel="noopener">Erna Anema</a> is a Dutch artist who has painted landscapes, worked with copper, and created digitally. A professor of art at Rietveld Academy in Amsterdam, she credits Nepal with having inspired the artist in her. She is currently in Kathmandu with her students for a collaborative project with the Kathmandu University School of Arts. An collaborative exhibit of her work titled Earthquake Blue: 53 seconds , 5 years later, is on display at Siddhartha Art Gallery in Baber Mahal Revisited 14-17 February. The students’ work will be exhibited under the same title once it is complete in March. Anema spoke with Nepali Times this week about the exhibit, the collaboration with local artists, and her love for Nepal.Nepali Times: What role has Nepal played in your development as an artist?Erna Anema: I have always loved Nepal and I have been coming to this country for over 40 years now. I saw a documentary about <a href="http://archive.nepalitimes.com/news.php?id=3247#.XkUxDjIzaUk" target="_blank" rel="noopener">Tenzing Norgay</a> and <a href="https://www.nepalitimes.com/banner/hillary-centenary/">Edmund Hillary</a>’s ascent of Mt Everest as a child and decided then that I would grow up and travel to Nepal. I trekked around Nepal and started off as a mountain landscape painter. Nepal really inspires the artist in me and I have returned time and again. I even had a short stint of teaching arts at Nepal Arts Academy and managed to exhibit my first project at Siddhartha Art Gallery in 1996. The culture, heritage and art work is so versatile here that the more you explore, the more there is to learn.The 53 seconds, 5 years later exhibition depicts the 2015 earthquake. How did the idea come about? This is a collaborative project with my peers Ellert Haitjema and Renate Schwarz. In 2016, the year after the earthquake, I travelled <a href="http://archive.nepalitimes.com/news.php?id=17476#.XkUxMTIzaUk" target="_blank" rel="noopener">to Helambu</a> for a trek. Walking around I could sense the pain the residents must have suffered. Window frames were laid together with window frames, pillars with pillars.There was a certain order in the disorder, even in villages where there was only one house left. There were several storylines in the many hundreds of photos I took. The idea was initially unclear, but with the help of Renate, we stuck with Earthquake Blue and it went on display in Amsterdam in 2018.Why Earthquake Blue?When I was in Helambu, everywhere I walked I saw the blue colour, either the blue plastic covers wrapped to create a makeshift home or to cover the debris, or the blue sky. In the hundreds of pictures I took, blue was the most prominent colour. The Earthquake Blue exhibition started in Amsterdam and this is the first time it will be on display in Kathmandu.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101136/636b748a9c7e80680e06239ejpeg.jpg" alt="" width="1500" height="1164">How different will the display be in Kathmandu? While Earthquake Blue in Amsterdam was a solo exhibition, 53 seconds, 5 years later is a collaboration between 20 students each from <a href="https://rietveldacademie.nl/" target="_blank" rel="noopener">Reitveld Academy</a> and Kathmandu University of School of Arts. The Nepali and Dutch students will work in pairs with a starting point of where the Nepali students were during those <a href="http://archive.nepalitimes.com/blogs/kundadixit/2015/05/27/a-month-that-felt-like-a-year/" target="_blank" rel="noopener">53 seconds of earthquake</a>. The project is a month long and I am looking forward to seeing the results. Their work will be on display by March 6.Also, Renate and Ellert’s work will be exhibited for the same duration as my work, and they  present visual stories of the contradictions we encountered, the destruction and at the same time the indestructible life.What has been your experience of collaborating with Kathmandu University?This isn’t the first time we have collaborated with Kathmandu University, but this year’s project is really special. Working with the department head Sujan Chitrakar has been an honour. The ideas that have stemmed from there are amazing and have helped both groups of art students to learn from one another. I hope we can have more collaboration in the future too.

Nepal earthquake in art

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108111156/636a35e59c7e80680e0482d6jpeg.jpg" alt="" width="1500" height="1000"/><figcaption>hina, the United States and Japan rebuilding sections of Kathmandu Palace Complex with some outsized signs proclaiming their assistance. Photo: BIKRAM RAI</figcaption></figure>Four years ago, on a Saturday just before noon, the <a href="http://archive.nepalitimes.com/blogs/kundadixit/2015/05/27/a-month-that-felt-like-a-year/" target="_blank" rel="noopener">earth below us began to move</a>. The sense of helplessness overwhelmed us as we tried to hold on to something not moving, and quickly realised that everything was moving. Telephone poles swayed, buildings bobbed, ponds overflowed, birds took to the air as trees shook.The <a href="https://archive.nepalitimes.com/article/review/should-dharara-be-rebuilt,2355" target="_blank" rel="noopener">Dharara Tower crumbled</a>, killing at least 60, and 700 temples and monuments <a href="http://archive.nepalitimes.com/article/nation/Monumental-loss,2215" target="_blank" rel="noopener">came down</a> in clouds of dust. Over 1,400 <a href="http://archive.nepalitimes.com/article/nation/being-prepared-for-monsoon-and-outbreaks,2293" target="_blank" rel="noopener">health facilities</a>, 700,000 homes, 32,000 <a href="http://archive.nepalitimes.com/article/nation/earthquake-an-opportunity-to-rebuilt-education-system-not-just-fallen-schools,2336" target="_blank" rel="noopener">classrooms were damaged</a>, and nearly 9000 people lost their lives across Central Nepal.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108111156/636a35e99c7e80680e0482d7jpeg.jpg" alt="" width="1000" height="454">A month later, the Post Disaster Need Assessment (PDNA) put the cost of the damage at over $8 billion. The earth kept moving in hundreds of aftershocks, some of them strong enough to be earthquakes in their own right. The whole world converged to rescue and help in the recovery process.Four years on, thousands of Nepalis are not just still living in make-shift shelters, but they are <a href="https://www.nepalitimes.com/here-now/building-homes-on-a-deadline/" target="_blank" rel="noopener">confused</a>. Where has the $4 billion in aid the world pledged gone? Why is it so difficult to get Rs300,000 of relief money?Many schools, hospitals and private homes have been rebuilt. Monuments that had been in scaffolding are <a href="https://www.nepalitimes.com/banner/learning-from-nepals-past-to-rebuild-its-future/" target="_blank" rel="noopener">restored</a>. We know recovery is going to be a long term process. Standards, guidelines, rules regulations had to be made from scratch. Many villages on unsafe slopes have to be moved away from the path of landslides, and Nepal is paying a huge price for past mismanagement.Reality is never black and white, it is grey at best. The Indian foreign minister made a huge pledge at the reconstruction conference held in Kathmandu in July 2015 to help Nepal rebuild. Four years later, the money is finally starting to trickle in.The business community in Patan said it did not want foreign money, and would restore the Bhimsen Temple on its own. Many relief agencies and agents went into villages with more Bibles than building material. Bhaktapur <a href="https://www.nepalitimes.com/banner/clash-of-cultures-in-bhaktapur/" target="_blank" rel="noopener">rejected</a> €10 million reconstruction aid from Germany because there were too many strings attached. Many people from all over the world who sent money and relief materials to Nepal cannot find any trace of it four years later. We have not seen any public audit of the Prime Minister’s Relief Fund that is perceived to be a ‘black hole’ into which donations disappear.While <a href="https://www.nepalitimes.com/here-now/deconstructing-reconstruction/" target="_blank" rel="noopener">Rani Pokhari</a> in Kathmandu is still in a pathetic state, the Darbar High School nearby proudly displays banners of China Aid … putting many passersby to shame. If every graduate of the school gave a thousand rupees, how many schools could we build? What led politicians and the people who keep them in power become so <a href="https://archive.nepalitimes.com/article/nation/kathmandu-monumental-rivalry,4209" target="_blank" rel="noopener">dependent on foreigners to rebuild our monuments</a> when we rebuilt them ourselves after every earthquake in the past?Many families broke up on paper after the earthquake hoping they would get multiple <a href="http://archive.nepalitimes.com/article/nation/broken-promises-reconstruction,3627" target="_blank" rel="noopener">tranches of relief</a> provided by the global community. The NRA was formed in the absence of an elected government, heads changed with change of every government, and it hired technicians who are constantly campaigning for their own benefits. Nepal’s Forbes billionaire got his 15 minutes of fame posing in front of a temple in Bhaktapur that he is not paying to rebuild.Every Nepali knows that one day the free ride we are getting will come to an end. Till then we are all willing to play victim, and we are getting really good at it too. From poor citizens to the rich Communists in power we know our lines in the Nepal recovery drama.In the meantime, the <a href="https://www.nepalitimes.com/here-now/past-disasters-foretold/" target="_blank" rel="noopener">energy is building up again below us</a>. The earth will move again. And next time it may not happen on a Saturday or at noon when most of the people are in the corn fields. The <a href="https://www.nepalitimes.com/editorial/the-new-normal-2/" target="_blank" rel="noopener">chaotic response</a> to the <a href="https://www.nepalitimes.com/here-now/groound-zero-in-pheta/" target="_blank" rel="noopener">recent tornado in Bara and Parsa</a> is a warning signal about how ill prepared we are. All the training, capacity building, study tours, technical assistance, technology, may only result in greater dependency.Like garbage collection and the plight of the poor, we need to make<a href="https://www.nepalitimes.com/banner/disastrous-management-in-nepal/" target="_blank" rel="noopener"> disaster preparation</a> a Nepali problem and not the White Man’s Burden. The fire that destroyed Notre Dame in France holds lessons for safeguarding our monuments. Unfortunately, so many people have high paying jobs, fancy cars and offices in the name of the vulnerable that a real objective conversation is not possible. Perhaps Nepal is being loved to death.Anil Chitrakar is President of Siddharthinc