For the past month, Nepal has been <a href="https://nepalitimes.com/editorial/losing-our-moral-compass">rocked by a scandal</a> involving former ministers and officials who swindled hundreds of people offering to take them to the US posing as refugees from Bhutan. But real refugees who have lived in camps in eastern Nepal for over three decades say they are still pining to return to their homeland. More than 100,000 <a href="https://www.nepalitimes.com/banner/gross-national-reconciliation-in-bhutan">Nepali-speaking Bhutanese</a> were evicted from the land of their birth by the Thimpu regime 1990-92, transported across India and dumped in eastern Nepal. Most have been resettled in seven western countries with the United States taking the majority.&nbsp; About 5,000 elderly refugees still remain in the camps, and say that they want to see their children one last time, and be allowed to die in their homeland. &nbsp;&nbsp; “I want to go back to Bhutan, but Bhutan doesn't let us,” says Sanmaya Gurung, 82, who, like many Nepali-speaking Bhutanese, called Lhotshampa, has been living in a refugee camp in Nepal since 1990. “I don’t know how much longer I will live, but I want to die in my motherland.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230531120544_5c0e71aeb17036a4fdb91a40eff2b1c3c34dfc6aa672feb8d5da9acd46e82543.jpg" data-media-id="editor_2" data-image-id="20230531120544_5c0e71aeb17036a4fdb91a40eff2b1c3c34dfc6aa672feb8d5da9acd46e82543" data-rendition-name="original" width="1205" height="1306" loading="lazy" alt="Bhutanese refugees"> <figcaption>Sanmaya Gurung</figcaption> </figure>  Sanmaya’s family was <a href="https://www.nepalitimes.com/opinion/who-stands-with-bhutanese-refugees-in-nepal">evicted by the Bhutanese regime</a> for being ethnic Nepali, but her children and relatives have been resettled overseas. Dal Bahadur Karki was born and raised in a farm in Gelephu in Bhutan, but was thrown out in 1992. He has been living in Goldhap refugee camp of &nbsp;Jhapa district in Nepal. His four sons and four daughters have all been resettled in the US. Read also: <a href="https://www.nepalitimes.com/here-now/no-one-to-care-for-doctor-who-cared-for-everyone">No one ot care for the doctor who cared for everyone</a>, Om Astha Rai Karki reaches into his pocket to show a phone and says, "They have given me this mobile. But what's the point? It’s just their voice, they don't come here in person.” Karki’s wife died recently in the camp, and he made a pavilion in her memory, naming it after her. "When my time comes, I hope my sons come to Nepal to remember me,” adds Karki. “But I also want to see the country where I was born and touch its soil one last time.”&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230531120548_2c7347224269940ac08dffa7a4aba1835f1118d4b8f7e9fa709dd2a81d1bde56.jpg" data-media-id="editor_5" data-image-id="20230531120548_2c7347224269940ac08dffa7a4aba1835f1118d4b8f7e9fa709dd2a81d1bde56" data-rendition-name="original" width="1600" height="1205" loading="lazy" alt="Bhutanese refugees"> <figcaption>Dal Bahadur Karki</figcaption> </figure>  According to the United Nations High Commissioner for Refugees (UNHCR), 113,500 Bhutanese refugees were resettled in eight countries, including in the US, Australia, Canada, and European nations. The Lhotshampa were denied citizenship over restrictions imposed by the dominant Drukpa community that rules Bhutan. Unlike many others, Karki and Sanmaya refused <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/resettled-former-Bhutanese-refugee-hold-on-to-their-roots,3043">third country resettlement</a> because they still hoped to return to Bhutan some day. So did 72-year-old Nilamaya Rai who waits by her mobile phone to talk to her two sons in the US, but they rarely call. Occasionally, the younger son sends money which supports Nilamaya and her husband. Read also: <a href="https://www.nepalitimes.com/news/far-from-home">Far from home</a> “Ever since I refused to be resettled overseas, and said I wanted to go back to Bhutan, my sons refused to talk to me,” explains Nilamaya. "When I die, neither of my sons will be with me, nor will it be in my own country."  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230531120548_96e8759d55cba41516aebd9e86ac3eb34a5ffd8c90c2300e739bda1433fc58d8.jpg" data-media-id="editor_8" data-image-id="20230531120548_96e8759d55cba41516aebd9e86ac3eb34a5ffd8c90c2300e739bda1433fc58d8" data-rendition-name="original" width="1409" height="1061" loading="lazy" alt="Bhutanese refugees"> <figcaption>Nilamaya Rai</figcaption> </figure>  With only elderly people left at the camps, and after the third-country resettlement program was closed in 2016, <a href="https://archive.nepalitimes.com/article/nation/Bhutanese-refugees-resettlement-program-ending-in-2018,4121">support for the camps has been cut</a>. UNHCR which had been operating in Jhapa for 28 years closed in 2020. T. B. Rai, secretary at the Beldangi Refugee Camp tells us: “For the remaining refugees to have proper food, they either need to receive money from abroad or break rocks in the Ratua River. Most do not have enough to eat.” The scandal involving hundreds of Nepalis paying hefty sums to senior government officials to get <a href="https://www.nepalitimes.com/news/in-a-federal-kleptocratic-republic-of-nepal">fake refugee certification to be resettled in the US</a> has enraged the real refugees about what both Bhutan and Nepal have done to them.&nbsp; Around the refugee camp, there is talk of some genuine Bhutanese refugees who sold their documents to Nepalis. Some say many Nepalis posing as refugees went to the US and other countries when the resettlement started in 2007 to <a href="http://nepalitimes.com/article/Nepali-Times-Buzz/resettled-former-Bhutanese-refugee-hold-on-to-their-roots,3043" target="_blank">the United States</a>, Canada, Australia, <a href="http://nepalitimes.com/news.php?id=17868#.Wk3SKlWWbIU" target="_blank">New Zealand</a>, Denmark, Norway, <a href="http://nepalitimes.com/article/nation/Bhutanese-refugees-in-united-kingdom-find-stability,1585" target="_blank">the UK</a> and the Netherlands.&nbsp; The <a href="https://www.nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">Beldangi camp in Jhapa</a> still houses 4,966 Bhutanese refugees, 2,688 men and 2,278 women. Only 2,004 renewed their refugee identity cards this year. Translated by Shrijan Pandey from the Nepali original published in <a href="http://himalkhabar.com/" target="_blank">himalkhabar.com</a>

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Real refugees want to go back to Bhutan

The fake refugee scandal that is rocking the government is only the latest outrage that Nepalis have witnessed. Indeed, they are so inured to corruption in high places that most have taken it as a given.&nbsp;
But even by the standards of <a href="https://www.nepalitimes.com/news/in-a-federal-kleptocratic-republic-of-nepal">Nepal’s kleptocracy</a>, this one is blatant in its planning and execution, implicating the very ministries entrusted with internal security, and one that has tainted Nepal’s global standing. It is proof that Nepal’s ruling class has lost its moral compass.
For the moment we can only take some comfort from the fact that Nepal’s independent media is taking its check and balance role seriously at a time when the three other pillars of our democracy are tottering. The Police has also so far been conducting their investigations diligently.
Because of the intense scrutiny by the media, civil society and individual Nepalis on social media platforms, any attempt to prevent the prosecution of the culprits will now be seen as an even bigger crime than the scam itself.
In so many ways, the <a href="https://www.nepalitimes.com/news/rot-at-the-top">fake Bhutanese refugee scam</a> is a reflection of everything that is wrong with the people who have ruled Nepal since 1991, and they tend to be the same people and parties.
Read on: <a href="https://www.nepalitimes.com/news/rot-at-the-top">Rot at the top</a>, Shristi Karki
The attempt to trick desperate Nepalis to pay up hefty sums to go to America when third country resettlement of Bhutanese was closed seven years ago itself speaks to the brazenness of the crime.
As Nepal’s newest MP, Swarmin Wagle of the RSP, put it during a discussion in Kathmandu this week: this is fraud, corruption, human trafficking, transnational organised crime, and sedition, all rolled into one.
“There has been a meticulous legalisation of corruption through amendments in Parliament. So we seem to be creating a corruption-friendly regime,” said Wagle. “Our legal system needs to be able to catch up with those who are corrupt.”
The scam was possible in the first place because Nepal’s legal system allows it. Our Parliament is a farce, the judiciary is guilty of abetting the guilty, and impunity prevails upon the land.&nbsp;
Despite widespread concern, the <a href="https://www.nepalitimes.com/opinion/comment/nepal-s-transitional-justice-and-the-west-s-recalibration">Transitional Justice Bill</a> which allows war criminals to literally get away with murder was rushed through Parliament. It gave a clean chit to Maoists and state-side perpetrators of conflict-era atrocities. The Bill even made the disingenuous distinction between ‘murder’ and ‘extreme murder’.
In 2020, then communication minister <a href="https://www.nepalitimes.com/news/alpha-males">Gokul Baskota</a> was caught on tape soliciting a Rs700 million bribe for a security printing press. Less than two years later in the 2022 November federal elections, Baskota was voted to Parliament from Kavre-2.
There are scandals involving Maoist leaders pocketing compensation money meant for their guerrillas, kickbacks on <a href="https://www.nepalitimes.com/editorial/aborted-landing-in-nijgad">international airport deals</a>, payoffs for hydropower licenses. The list is so long it will exceed the word length for this Editorial.
Despite all these elephants in the room, Nepal’s conservative male politicians are obsessed about what RSP MP Sumana Shrestha wears in Parliament. The fact that her t-shirt and Chino was even a topic for discussion exposes not just blatant misogyny, but also a collective inability to discern our priorities and address the real issues affecting Nepalis. The contrast to a male MP who dared disrobe on the floor of the House not being an issue could not have been more stark.
Read on: <a href="https://www.nepalitimes.com/news/in-a-federal-kleptocratic-republic-of-nepal">In a Federal Kleptocratic Republic of Nepal</a>, Shristi Karki
When impunity is rife and morals become elastic, we cannot fault desperate Nepalis attempting to break the law by trying to make fake refugee documents. 
 The scandals are coming thick and fast. A respected 75-year-old agriculture expert in Khotang is caught in a Setopati exposé abusing girls in a school he founded.&nbsp;
Elsewhere, rapper Balen Shah who campaigned as the voice of the impoverished has since started upsetting the apple cart of street vendors in the name of cleaning up the streets. What happened to his election promise of segregating <a href="https://www.nepalitimes.com/multimedia/nepal-still-mixing-garbage-with-politics">Kathmandu’s garbage</a> at source?
The media also <a href="https://www.nepalitimes.com/news/investigation-introspection-and-investment-in-media">needs to self-reflect</a>. Although it was the relentless pursuit of the story <a href="https://ekantipur.com/news/2023/03/27/167988439341418193.html">by Kantipur</a> and other media that the fake refugee scam is throwing up more high profile guilty, the proof of the pudding will be in the persecution of the guilty.
The media cannot be an island of integrity when society has been hollowed out by corruption and wrongdoing. Journalists need to be even more careful to be objective, and not become mouthpieces for the highest bidders. This is even more crucial at a time when populism and ultranationalist sentiments have permeated all sectors of the state.
Sonia Awale

Losing our moral compass

Bhutan’s King Jigme Khesar Namgyel Wangchuck must release Nepali-speaking political prisoners imprisoned for decades for ‘offences against the king, country and people’, Amnesty International and Human Rights Watch said on Friday. At least 37 prisoners have been detained in Bhutan for decades, with the longest-serving prisoner having been sentenced to life in 1990.&nbsp; 32 of the detainees are Nepali speakers from the Lhotshampa community and were arrested following accusations of opposing discrimination and human rights violations against the Nepali-speaking community. &nbsp;Meanwhile, five prisoners are from the Sharchop community, jailed for their alleged ties to the Druk National Congress party formed in Nepal in 1994 by exiled Bhutanese pro-democracy figures. Amnesty International’s South Asia director Dinushika Dissanayake said that the continued detention of the political prisoners was antithetical to the image of an enlightened and happy kingdom that Bhutan had cultivated globally.&nbsp; “Under Bhutan’s constitution, only King Jigme has the power to grant early release and he should do so without further delay, to end the suffering of these prisoners and their families,” said Dissanayake ahead of King Jigme Khesar’s visit to London to attend the coronation of King Charles III.&nbsp; Read also: <a href="https://www.nepalitimes.com/here-now/political-prisoners-languish-in-bhutan-s-jails">Political prisoners languish in Bhutan’s jails</a>, Devendra Bhattarai  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230507140528_fa9366a8f42b010cf204b75781bd58b1d1e2157e40356e901138df3143799e8c.jpg" data-media-id="editor_1" data-image-id="20230507140528_fa9366a8f42b010cf204b75781bd58b1d1e2157e40356e901138df3143799e8c" data-rendition-name="original" width="494" height="711" loading="lazy" alt="King Jigme Khesar Namgyel Wangchuck of Bhutan"> <figcaption>King Jigme Khesar Namgyel Wangchuck of Bhutan. Photo: WIKIMEDIA COMMONS</figcaption> </figure>  Indeed, Bhutan’s constitution allows for its monarch to grant kidu (relief) as well as amnesty, pardon and reduction of sentences. In 1999, King Jigme Singye Wangchuck, King Jigme Khesar’s father and predecessor, granted amnesty to 40 political prisoners.&nbsp; King Jigme Khesar was born in Nepal and became Bhutan’s monarch at 26 years old in 2006. Last year, he granted amnesty to another prisoner who had been serving a life sentence. Many of the prisoners— who are serving life without parole— were denied due process including their right to legal representation, and were not allowed visits from loved ones.&nbsp; Moreover, former prisoners as well as their family members have recounted prisoners being subjected to torture during their arrest and subsequent trial. They add that prisoners are forced to serve out their sentences without adequate food or accommodation to withstand extreme temperatures. “They [Bhutanese soldiers] arrested us … and for 20 days they treated us mercilessly,” one prisoner recounted to Human Rights Watch. “After that, they prepared a statement as per their own wish and thoughts, not based on what we said.” Read also: <a href="https://www.nepalitimes.com/opinion/comment/bhutan-s-refugees-between-hope-and-despair">Bhutan’s refugees between hope and despair</a>, Tek Nath Rizal  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230507140528_8ca981c9086244d1818832a0e566c2c5ecedd3a3f1e31bb2835a64c69069e142.jpg" data-media-id="editor_3" data-image-id="20230507140528_8ca981c9086244d1818832a0e566c2c5ecedd3a3f1e31bb2835a64c69069e142" data-rendition-name="original" width="3000" height="2000" loading="lazy" alt="Former Bhutanese prisoners"> <figcaption>Butanese citizens who were formerly incarcerated at the Chemgang Prison near Thimpu. At least 37 more political prisoners are serving life sentences in Bhutan.</figcaption> </figure>  The prisoners gave their own written statements to a judge upon questioning once they were presented before the district court, but their submissions were disregarded in favour of the ones falsified by the Bhutanese military, the prisoner added. The sister of another prisoner— who has been jailed since 2008— said that her brother was beaten and burned regularly. “When I met him, he was very sad, his eyes were full of tears,” she said. The Bhutan government evicted some 100,000 of Bhutan’s Nepali-speaking citizens in 1991 following the escalation of protests against the Bhutan government’s discriminatory policies in late 1989. Many were subsequently arrested by the Bhutanese authorities when they went back to see relatives left behind. Most of the Bhutanese refugees in Nepal were resettled in the US, Netherlands, Norway, Australia, New Zealand and other Western countries. But more than 6,000 Bhutan refugees still remain in Nepal’s refugee camps—some because they want to ultimately return to their homeland, others because they do not have proper documentation and those who were absent from the camps during a refugee census. Experts from the UN in 2019 concluded that although some of the prisoners had been convicted of terrorism, the accusations levelled against them seemed to be unrelated to the charges. The experts added that the prisoners had no possibility of being released unless they were pardoned, recommending for their cases be reviewed for any violations of due process. Said Meenakshi Ganguly, South Asia director at Human Rights Watch: “Bhutan has undergone democratic reforms and made efforts to modernize its legal system since 2008, but these political prisoners received unfair trials that condemned them to spend their lives in prison. The king should close this chapter, show compassion, and free these prisoners now.” Read also: <a href="https://www.nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">Elderly left in Bhutan refugee camp</a>

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Bhutan king must free political prisoners

Political prisoners languish in Bhutan’s jails

<figure><img width="1496" height="1000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141136/636cfe809c7e80680e0a0c40jpeg.jpg" alt=""/><figcaption>Photo: T P Mishra</figcaption></figure>Dear छोरी, Congratulations on starting a long and exciting journey by beginning kindergarten today. It was lovely to see you so excited when we dropped you off at school this morning.  My own excitement is a bit subdued due to my concern about the <a href="https://www.cdc.gov/coronavirus/2019-ncov/index.html" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.cdc.gov/coronavirus/2019-ncov/index.html&amp;source=gmail&amp;ust=1630465642874000&amp;usg=AFQjCNGMzZWmvE980EZTI4OmEgKzYj2Lxw">Covid-19 pandemic</a> surge in America. I know you will feel uncomfortable wearing that mask all day, but it is necessary to help reduce the risk for yourself and those around you. The environment and circumstances of my school days back in Bhutan were so different from your first day at school today. I was only six in 1990 when I and one of my six siblings were enrolled in the Dokap Primary School near our remote village of Indrachok in Bhutan.  My eldest brother, who never had the chance to go to school himself, carried me on his shoulders during the monsoon when the trails were slippery — 30 minutes downhill and 45 minutes uphill.  I would hold on tight with my hands wrapped around his head as he pushed his way through shrubs and bushes. I would arrive in class bleeding with leeches on my head. I had to pluck them off by sprinkling salt on them. During the monsoon, we always carried pouches of salt in our school backpacks.  At home, we did not have a table, and sat on the floor to eat. I was the youngest, and my job was to feed the family dog, टिके. Thankfully, you have an air-conditioned school bus that pulls up outside our home, ready to take you to your school, which is within easy walking distance here in North Carolina <a href="http://archive.nepalitimes.com/blogs/thebrief/2011/08/17/over-50000-butanese-refugees-resettled/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/blogs/thebrief/2011/08/17/over-50000-butanese-refugees-resettled/&amp;source=gmail&amp;ust=1630465642874000&amp;usg=AFQjCNHMt0z8b27M2Z1ug7TSEf8x_LJFAQ">where we are now settled.</a> In elementary school, some of the Bhutanese teachers treated me harshly. They used to beat me with sticks because I struggled to learn Dzongkha, the national language. Sometimes they made me stand on one foot with the other foot crossed over the knee.  Classmates were encouraged to laugh at me. I am glad you will be studying in a supportive environment without any such childhood trauma. In 1991, when the <a href="https://www.nepalitimes.com/opinion/who-stands-with-bhutanese-refugees-in-nepal/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/opinion/who-stands-with-bhutanese-refugees-in-nepal/&amp;source=gmail&amp;ust=1630465642874000&amp;usg=AFQjCNFwujDTI2sbF39yVH4le1KSHDgOrA">Bhutanese regime evicted the Lhjotsampa</a>, my family along with thousands of others were taken by trucks across India and forced into Nepal.  Our refugee camp was on the banks of the holy Kankai River in Jhapa where we spent the next 20 years. Many Bhutanese refugees lost their lives over the years to malaria and other diseases. Two members of our own family died, and I will tell you about them when you grow older. Later, we were moved to the <a href="https://www.nepalitimes.com/here-now/home-away-from-home-for-bhutan-refugees/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/here-now/home-away-from-home-for-bhutan-refugees/&amp;source=gmail&amp;ust=1630465642874000&amp;usg=AFQjCNEkuK3F_5c0lAvmbn_XEib0ZK-nvQ">Beldangi-II refugee camp</a> and we could attend school again. The classes were out in the open, in the shade of a large tree. Once, during a storm, a branch fell on my head and I had to rush to the health post for treatment. Corporal punishment was a part of everyday life in the classroom. The intention of the teachers towards students was not bad, it was just the way schools functioned in those days in Bhutan and in the <a href="https://www.amnestyusa.org/countries/bhutan/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.amnestyusa.org/countries/bhutan/&amp;source=gmail&amp;ust=1630465642874000&amp;usg=AFQjCNFFLz8IUijatuHD4noHwATnxLrYYA">refugee camp in Nepal</a>. Our large family lived in a bamboo hut, the roof leaked, and did not have electricity in the refugee camp. We did our homework on the floor next to kerosene lamps.  We used to have lots of homework. We had to memorise long paragraphs at home and then recite them when we were in the classroom the following day.  As a refugee child, I did not have shoes. My parents could not afford them, so I wore flip-flops to school.  Always remember that it is not what you wear on your feet that allows you to take steps in life, it is your inner determination. As a new American, you have a place to call home. You should always be grateful to this country where you were born. The United States gave your parents a chance to <a href="https://www.nytimes.com/2009/09/25/nyregion/25bhutan.html" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.nytimes.com/2009/09/25/nyregion/25bhutan.html&amp;source=gmail&amp;ust=1630465642874000&amp;usg=AFQjCNHbGYOU59ClcTzQu1BBVTD4I_QUbw">build new lives</a> so that you, too, can enjoy the freedom and citizenship that was denied to us, and to many other peoples around the world today.  Freedom does not mean that you are free from obligations and responsibilities. Never take your freedom for granted. Unlike your parents when they were your age, you will have a roof over your head, you will always have enough food, health care and a sense of belonging. There may be classmates who may be having a hard time, who cannot afford lunch, or who are from refugee families trying to heal from the trauma of war. Your compassion and love will help them as they struggle to make a life in a new place. Share what you have, but do not humiliate others with pity.  Now that you are outside the home, you will probably see things from a different perspective. That is completely normal. I hope you will soon learn to take a stand if you or your friends face bullies. Be kind and generous to others.  Never discriminate against those around you because of the colour of their skin, ethnicity, creed, or any physical difference that sets them apart.  You are starting school even as the people of Afghanistan, especially women there, fear for their lives and are under threat of losing their fundamental rights. I hope you will grow up learning to become the voice of those who cannot speak up for themselves. Culturally, we in Bhutan treat teachers as our second parents. I hope you will carry on that tradition here in the US. We will continue to abide by the language rule: Nepali at home and English at school. As you grow older, I hope the situation will change in our <a href="https://archive.nepalitimes.com/article/nation/Bhutanese-refugees-resettlement-program-ending-in-2018,4121" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://archive.nepalitimes.com/article/nation/Bhutanese-refugees-resettlement-program-ending-in-2018,4121&amp;source=gmail&amp;ust=1630465642874000&amp;usg=AFQjCNFEbjEGZ5Dy0FSpiip7OVuAKH1cXA">motherland Bhutan</a>, so we can go back to trace our ancestral history in the forested mountains of Dagana. When we fled, I hid a plastic bag with my school supplies inside our house because my mother promised we would return home soon. Thirty years have passed, and while we were in the refugee camp in Nepal we learnt that the regime had burnt down our home in Bhutan. That plastic bag with my books must have turned into ashes.  I am sharing these stories from our past for one reason alone — I want you to know where you come from, so that you will make the best of the opportunity that has come your way.  "I will be fine," you assured us right before we dropped you off at your school today. Keep rolling, girl. We cannot wait for you to come home and tell us all about your first day at school.  With unconditional love,  Your बाबा <a href="https://www.bhutannewsservice.org/author/tpmishra/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.bhutannewsservice.org/author/tpmishra/&amp;source=gmail&amp;ust=1630465642874000&amp;usg=AFQjCNFYa5h2v_Lg2Seh4UEFLFfQnXbMWA">T P Mishra</a> is the Executive Editor at the <a href="http://www.bhutannewsservice.org/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://www.bhutannewsservice.org/&amp;source=gmail&amp;ust=1630465642874000&amp;usg=AFQjCNH2qDv01UkeJzPUlTt_GNgWLC-Iyg">Bhutan News Service</a> and is one of the 90,000 Bhutanese refugees resettled in the United States. This article first appeared in <a href="https://letsrethinkthis.com/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://letsrethinkthis.com&amp;source=gmail&amp;ust=1630465642874000&amp;usg=AFQjCNGALLJGlN2QKRLwavOKHbqh9gQ-Jw">Let’s Rethink This</a>, and is excerpted with permission. <img width="73" height="109" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141136/636cfe839c7e80680e0a0c41jpeg.jpg" alt="">Read also: <a href="https://www.nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp/">Elderly left in Bhutan refugee camp</a>, Mukesh Pokharel

Letter to my kindergarten daughter

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141124/636cfbc69c7e80680e0a0b4fjpeg.jpg" alt="" width="1500" height="808"/><figcaption>Elderly refugees from Bhutan left behind in Nepal by families who have been resettled abroad (from left to right) at Beldangi camp last week: Liladhar Acharya, Dhamala Adhikari, Man Bahadur Rai, and Mekh Tamang. All photos: MUKESH POKHREL</figcaption></figure>Thirty years after they were <a href="https://www.nepalitimes.com/latest/japan-award-for-bhutan-minister-opposed/">driven out of Bhutan</a>, and after spending all that time in camps in eastern Nepal, elderly refugees are by themselves and hope to see their homeland one last time.Dambar Kumari Khatiwada and her husband Kharka Bahadur wait away their days at the Sanischare Refugee Camp just as they have for the past three decades in the same bamboo shed, but now without their two daughters and a son who have been resettled in the United States.“Our children are in the US, but we did not want to go and adapt to a completely new culture again, we want to see our motherland one last time before we die,” says Dambar Kumari. “But we did not realise how difficult it would be for the family to be separated like this.”The couple are among more than 100,000 Nepali-speakers who were <a href="http://archive.nepalitimes.com/news.php?id=18150#.YN1-Ny8RoWr">driven out of Bhutan </a>in 1990-91, transported across India and driven into Nepal. Most of them were <a href="http://archive.nepalitimes.com/blogs/thebrief/2011/08/17/over-50000-butanese-refugees-resettled/">resettled in eight countries</a> around the world, nearly <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/camps-for-Bhutanese-refugees-are-emptying-but-some-want-to-return-home,2748">96,000 of them</a> in the United States. But there are still <a href="https://www.nepalitimes.com/here-now/no-one-to-care-for-doctor-who-cared-for-everyone/">7,000 refugees left in two camps</a> in Nepal, most of them elderly.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141124/636cfbc99c7e80680e0a0b50jpeg.jpg" alt="" width="1500" height="686"><figcaption> </figcaption></figure>Liladhar Acharya is now 75 and all by himself in Beldangi Refugee Camp in Jhapa after his two sons, five daughters and wife all took up the offer to be resettled in America five years ago.“It would have been good if at least one of them had stayed behind, and they tried to convince me to also leave, but I am not going anywhere. Bhutan threw us out, but I still love my country, and I am waiting to go back,” says Acharya, who has preserved receipts of property tax his father and grandfathers paid to the Bhutanese state as proof of citizenship.Dhamala Prasad Adhikari was 40 when his family was forced out of its homestead in southern Bhutan in 1990. His wife, two sons and two daughters also decided to resettle in the US. To stave off loneliness and depression, Adhikari keeps himself busy tending a small garden outside his hut in Beldangi Camp.“I keep myself busy so thoughts don’t play in my head,” he says. “It is a tragedy that our family is on different continents.”<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141124/636cfbcc9c7e80680e0a0b51jpeg.jpg" alt="" width="277" height="462"><figcaption> </figcaption></figure>Of the 1,400 families still in Beldangi, many are elderly refugees whose families have left. They all complain of loneliness and mental stress, but say that it is most difficult when they fall ill and the family is not around to take care of them.Last year, when 58-year-old Mekh Tamang got sick, he was too weak to even cook for himself, and went hungry for days. His wife, two sons and a daughter are in America, and another son in Canada.“This is the life in the camps, everyone is gone, and even if you fall sick you are by yourself,” Tamang says.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141124/636cfbce9c7e80680e0a0b52jpeg.jpg" alt="" width="1500" height="811"><figcaption> </figcaption></figure>One of them is Bhim Bahadur Gurung, whose mother, father, brother, sister, wife and children are all in the US. He is 50, and we found him bed-ridden on the porch of his hut in the humid heat of the Tarai. “There is no one to even bring me water,” he sighed. “If I die, there will be no one at my funeral.”Bhim Poudel and his handicapped son are the only two members of another family still in camp. Both were infected with Covid-19, Poudel is in intensive care at the BP Institute of Health Sciences in Dharan. His son died last week, but he has not been told yet. There was no one at his son’s cremation.Many of the elderly complain that their families abroad have forgotten them. They have their own lives now, and most of them rarely call. Families blame their elderly relatives for refusing to leave the refugee camps with them.“They never phone, and even when I call they rarely pick up,” says Bhim Gurung. “Maybe they are all busy.”<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141124/636cfbd19c7e80680e0a0b53jpeg.jpg" alt="" width="1500" height="682"><figcaption> </figcaption></figure>Now that support from the <a href="https://www.unhcr.org/news/stories/2020/10/5f757f054/hardships-multiply-older-refugees-amid-covid-19-pandemic.html">United Nations High Commission for Refugees (UNHCR)</a> and others are winding down, the fate of the remaining refugees hangs in the balance. Bhutan has shown no interest in taking them back, the Nepal government has also abandoned them, and they depend on charities.The International Welfare and Support Foundation of America has built a senior citizen home in Sanischare which is already caring for 95 elderly refugees, and another is being set up in Beldangi.“We are registering them, and will take care of the seniors who do not have family here,” says Ram Baniya of the Foundation. “At least they will have each other when they spend time together at the shelters.”

Elderly left in Bhutan refugee camp

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110813114/636a460b9c7e80680e04d3b8jpeg.jpg" alt="" width="3888" height="2592"/><figcaption>A classroom full of Bhutanese refugee children in Beldangi. Many of them have been denied resettlement to be with their families already in the US. Photo: JAMIE PIOTROWSKI</figcaption></figure>On 20 June it will be another World Refugee Day, another year in which we remember the <a href="https://archive.nepalitimes.com/article/nation/Bhutanese-refugees-resettlement-program-ending-in-2018,4121">world’s most forgotten eviction</a> of a people from their homeland. Of the 100,000 Nepali-speaking people of Bhutan that the Druk regime forced out in the early 1990s, there are still 7,000 in two camps in Jhapa and Morang. The rest have been <a href="http://archive.nepalitimes.com/blogs/thebrief/2011/08/17/over-50000-butanese-refugees-resettled/">resettled in eight countries</a> around the world.The fate of the remaining refugees is a serious crisis because while the UN refugee agency <a href="http://archive.nepalitimes.com/page/state-of-statelessness-for-refugees-in-nepal">(UNHCR)</a> has already warned it will be shutting down two remaining camps, the Government of Nepal has not advanced the option of long-pending repatriation. On the other side, the US government, which <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/resettlement-of-Bhutan-refugees-in-United-States,3404">absorbed 96,000 Bhutanese refugees</a> under a multilateral resettlement program, has already shut the door to further admissions.Although a majority of the just over 113,000 Bhutanese refugees opted for third-country resettlement, some among those remaining and their leaders, including exile-based political parties, continue to call for repatriation to Bhutan, but to no avail. If nothing changes, those refugees will prefer to stay in the camps.Yet, if UNHCR pulls out, a humanitarian crisis is likely to endanger the lives of hundreds of children and elderly refugees. Many among those longing for repatriation are the most vulnerable -- aged and illiterate individuals who need support.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110813114/636a460e9c7e80680e04d3b9jpeg.jpg" alt="" width="960" height="720"><figcaption> </figcaption></figure>Thimphu’s strategy is to convince Kathmandu to absorb the remaining refugees permanently. Irrespective of Bhutan’s approach, UNHCR must actively and continuously promote the repatriation option.With over 65 million forcibly displaced people around the world, we understand that the UNHCR and other humanitarian organisations want to shift their focus to other more needy refugees elsewhere in the world. We believe that it will be wrong for UNHCR to stop assisting Bhutanese refugees remaining in Nepal.Despite 16 rounds of bilateral talks between Nepal and Bhutan that last nearly 20 years, Thimphu prevailed with its stance of not taking back any of the 100,000 ethnic Nepalis and Sharchops it forcibly expelled in the late 1980s and early 1990s. Bilateral talks abruptly stopped in 2004 following an alleged attack on the Bhutanese <a href="http://archive.nepalitimes.com/news.php?id=9608#.XPXz7tIza70">Joint Verification Team</a> at Khudunabari Camp, and no promising signs of resumption have been seen since.Given the common ancestral heritage between the remaining refugees and Nepal it might sound like the ideal solution for them to assimilate locally, but in reality it could be a big political blunder because an additional 80,000 ethnic Nepalis currently living in Bhutan and denied citizenship might be subject to a second forced exodus.To be fair, it is equally possible that some of those left behind in the refugee camps will be happy to assimilate in Nepal, as they have already lived there for three decades -- enough time to feel a sense of belonging. If doing so would ensure that Bhutan will not evict more refugees, perhaps the Government of Nepal should honour these individuals’ wishes. It would be painful for the world to see the refugees living in limbo in the camps instead of being repatriated or locally settled.<a href="http://archive.nepalitimes.com/news.php?id=13593#.XPXzZtIza70">India, which keeps Bhutan under its armpit</a>, and the US, which absorbed the majority of the refugees, should start to pressure Thimphu to unlock the repatriation option so justice is served. It is the <a href="http://archive.nepalitimes.com/news.php?id=18150#.XPXzntIza70">ethical and moral responsibility</a> of these countries, as well as Nepal and the seven other western countries that resettled refugees, to advocate for the rights of those remaining. Resettlement was introduced as a humanitarian solution, not a permanent one.Bhutan has no choice but to repatriate refugees while providing restitution for their property in Bhutan. It should also introduce a bill allowing political parties in exile to register for elections. If repatriation happens, which it must somehow, Bhutan should also allow <a href="https://www.nepalitimes.com/banner/live-together-work-together/">resettled former refugees</a> to travel to their country of origin. The current policy restricts them, even if they apply for a tourist visa. In the long run, this will boost the country’s growth.While the refugees in eastern Nepal await repatriation, we hope the UNHCR will not shirk from its responsibility and that other stakeholders will increase pressure on the Bhutanese government for the dignified return of the Bhutan nationals. At the very least, repatriation will be a victory for the Bhutanese against their country’s ethnic-cleansing policy._____Bhuwan Gautam and T P Mishra are both former refugees from Bhutan now settled in the United States. Gautam is a graduate of Westfield State University in public administration, and Mishra an international studies graduate from University of North Carolina and executive director at Bhutan Media Society.

Who stands with Bhutanese refugees in Nepal?

<figure><img width="3888" height="2592" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110714114/636903159c7e80680e037ca0jpeg.jpg" alt=""/><figcaption>A classroom full of Bhutanese refugee children in Beldangi. Many of them have been denied resettlement to be with their families already in the US. All photos: JAMIE PIOTROWSKI</figcaption></figure>As a student in Pittsburg in the United States, I began working with refugee populations four years ago. A wide-eyed sociology graduate I was aspiring to change the world, though I did not know exactly how.My first job as Resettlement Caseworker changed the trajectory of my life. The first family I was helping were three men from Bhutan, a father and two sons who had arrived in Pittsburgh but needed help to adjust and find work.Now, as a graduate student I came to Nepal to learn more about the people from Bhutan who were my neighbours and friends back in the United States. They were among the 75,000 <a href="https://www.nepalitimes.com/here-now/no-one-to-care-for-doctor-who-cared-for-everyone/" target="_blank" rel="noopener">Nepali-speaking Lhotsampa people</a> forced out by Bhutan’s royal regime and with Indian help sent to Nepal. They were housed in refugee camps for the next 20 years until they started being <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/resettlement-of-Bhutan-refugees-in-United-States,3404" target="_blank" rel="noopener">repatriated to the US</a>, <a href="http://archive.nepalitimes.com/article/nation/Bhutanese-refugees-in-united-kingdom-find-stability,1585" target="_blank" rel="noopener">the UK</a>, Canada, Norway, <a href="http://archive.nepalitimes.com/news.php?id=15045#.W2gmdmaB1TY" target="_blank" rel="noopener">the Netherlands</a>, <a href="http://archive.nepalitimes.com/news.php?id=17868#.Wk3SKlWWbIU" target="_blank" rel="noopener">New Zealand</a> and Australia.<a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/camps-for-Bhutanese-refugees-are-emptying-but-some-want-to-return-home,2748" target="_blank" rel="noopener">Over 8,000 refugees still remain in Nepal</a>, mostly in the camps. But <a href="http://archive.nepalitimes.com/blogs/thebrief/2017/02/01/trump-affects-bhutanese-refugees/" target="_blank" rel="noopener">restrictive immigration policies</a> in some of these countries have brought resettlement to a halt for the Bhutanese, some of whom have been living in the camp for nearly three decades. The result: <a href="http://archive.nepalitimes.com/news.php?id=19646" target="_blank" rel="noopener">families have been separated</a>, much in the same way that children were taken away from illegal migrants in the United States. <figure><img width="640" height="445" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110714114/636903199c7e80680e037ca1jpeg.jpg" alt=""><figcaption> </figcaption></figure>Tikaram Rasaily is the elected camp secretary at Beldangi, one of the last remaining refugee centres. He was forced to leave his home in Bhutan when he was five years old, and has very few memories of his home but says: “I feel Bhutan in my heart.” And he wants to return one day.Rasaily’s family is now resettled to the United States. His mother and brother live in Atlanta and his sister in Akron, Ohio. Since going back to Bhutan is likely impossible, he would like to be reunited with his family. But he remains in the camp with his wife and child because his application for family reunification was <a href="http://archive.nepalitimes.com/page/state-of-statelessness-for-refugees-in-nepal" target="_blank" rel="noopener">denied by the United States Department of Human Services and UNHCR</a>.“I was never told why, I have human rights, but no one is allowing me to express them,” he says. <figure><img width="640" height="427" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110714114/6369031c9c7e80680e037ca2jpeg.jpg" alt=""><figcaption> </figcaption></figure>As camp secretary, Rasaily is worried about the funding cuts that will affect fellow-refugees who remain. The UN stipend for refugees is now only Rs650 per person every month in lieu of food rations.The World Food Program (WFP) supplies of oil, sugar, salt and other rations have also been slashed, only rice is distributed. Additionally, education funding for 951 students is being cut and students beginning Grade 5 must get enrolled in Nepali government schools.There are only three options for refugees according to UNHCR guidelines: assimilation in Nepal,  repatriation to Bhutan, or third-country resettlement. Unfortunately, for many of the remaining refugees, none of these options are viable. Nepal has not accepted the 1951 Convention Relating to the Status of Refugees, its 1967 Protocol, nor established a national legal framework concerning refugees and asylum-seekers, and Bhutan refuses to take its people back.Applications for resettlement to a third country have been closed since December 2016. Only those approved for family reunification may travel, though many are still waiting for their departure dates. The only other remaining camp in Sanischare may be closed soon.Meanwhile, Bhutanese outside the camps <a href="http://archive.nepalitimes.com/news.php?id=4842#.W2gm-GaB1TY" target="_blank" rel="noopener">face different challenges. Tek Nath Rizal</a>, 71, the leader of the Bhutanese in forced exile used to be a member of the Royal Advisory Council in Thimphu. He fled to Nepal after being accused of a conspiracy against the King, but Nepal’s royal government kidnapped him from his home in Kathmandu and deported him back to Bhutan in 1989. He was <a href="http://archive.nepalitimes.com/news.php?id=17869" target="_blank" rel="noopener">jailed and tortured</a> for 10 years and named a Prisoner of Conscience by Amnesty International. <figure><img width="640" height="790" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110714114/636903209c7e80680e037ca3jpeg.jpg" alt=""><figcaption> </figcaption></figure><figure><img width="612" height="753" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110714114/636903239c7e80680e037ca4jpeg.jpg" alt=""><figcaption> </figcaption></figure>Rizal now lives in Kathmandu, Nepal, he is not recognised as a refugee by the Nepal government. He has been adamantly opposed to third country resettlement, and wants all Lhotsampa to be allowed to return to Bhutan. He worries that the international community has abandoned the refugees, especially the case of unregistered refugees, family separations, and justice. ”Those who violated our human rights are still in power in Thimphu today, all I want is to bring democracy to Bhutan before I die,” he told us.<a href="https://www.nepalitimes.com/here-now/no-one-to-care-for-doctor-who-cared-for-everyone/" target="_blank" rel="noopener">Bhampa Rai</a> was a royal physician in Bhutan, and did not have to leave his country. But seeing the plight of his compatriots in refugee camps in Nepal, he thought they needed his care more than the royal family. He lived with his wife taking care of sick refugees for nearly three decades. Rai has relatives resettled in Texas, but refuses to go.“I will either return to Bhutan or die here as a refugee,” he says. The UN has tried to convince the couple to return to Bhutan, but Thimphu has repeatedly rejected it.There are many <a href="http://archive.nepalitimes.com/news.php?id=15760#.W2gmBWaB1TY" target="_blank" rel="noopener">Bhutanese I met in the United States</a> and in Nepal who remain positive despite what they have been through for so long. They are still hopeful about justice being served some day, but it may have to be a long wait.

Family separation, Bhutan-style

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107121140/6368ef229c7e80680e035962jpeg.jpg" alt="" width="1500" height="997"/><figcaption>Dr Bhampa Rai with his wife Urmila Rai on Thursday. Photo: Gopal Gartaula</figcaption></figure>In the early 1990s, Bhutan's royal regime <a href="http://archive.nepalitimes.com/regular-columns/On-the-way-up/Nepal-lhotshampa-rohingya,1046" target="_blank" rel="noopener">forced out nearly 75,000 of its Nepali-speaking Lhotshampa people</a>, and with the help of the Indian authorities dumped them in Nepal’s Jhapa district.The refugees were housed in seven camps in Jhapa and Morang districts and spent the next two decades there until they were <a href="https://www.nepalitimes.com/banner/live-together-work-together/" target="_blank" rel="noopener">repatriated to third countries</a> after Bhutan refused to take them back.Bhutan evicted one-sixth of its population, and this is regarded as the largest expulsion in recent history of a people by any country in terms of the size of the original population.Bhampa Rai's family formed part of that massive refugee population. However, unlike other refugees, he was not hounded out of Bhutan. He joined the exodus because he could not bear the pain inflicted upon his people by the Bhutanese government.Rai was the royal family physician in Thimphu, and the Bhutan government asked him not to leave. But he refused to stay back, saying he was needed more by the refugees in the camps than by the royal family.After spending a few months in West Bengal, Bhutanese refugees were chased away by India as well. They first lived in makeshift camps along the Mechi River where they battled with hunger, wildlife attacks and disease outbreaks. Rai did all he could to save ailing refugees, providing free treatment and medicines for them.Later, when they were shifted to the seven camps supported by the UN High Commission for Refugees (UNHCR), Rai set up a clinic in Damak and continued to provide free health care not just for Bhutanese refugees but also for poor Nepalis. He turned down all lucrative job offers, dedicating his life to the people his country had made stateless.Most of the refugees for whom Rai sacrificed his life have now been <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/resettled-former-Bhutanese-refugee-hold-on-to-their-roots,3043" target="_blank" rel="noopener">resettled down in the United States</a>, Europe and Australia. Some 6,000 older refugees remain, <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/camps-for-Bhutanese-refugees-are-emptying-but-some-want-to-return-home,2748" target="_blank" rel="noopener">hoping some day to be allowed back to their homeland</a>. The <a href="http://archive.nepalitimes.com/article/nation/Bhutanese-refugees-resettlement-program-ending-in-2018,4121" target="_blank" rel="noopener">UNHCR is closing down its last remaining camp</a>.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107121140/6368ef259c7e80680e035963jpeg.jpg" alt="" width="1500" height="1100"><figcaption> </figcaption></figure>But Rai, now 68, is penniless and battling cancer. His wife Urmila Rai's kidneys have failed, and she needs dialysis twice a week. They are destitute and abandoned.In 2004, Rai told this reporter he would not opt for third-country resettlement, and he has remained true to his word. His dying wish is to be able to return to Bhutan, but Thimphu has turned down repeated requests from the UN.On Tuesday, members of civil society held a function in Kathmandu to raise money for the treatment of the Rai couple. He sent a message to the meeting that he was more concerned about repatriation of the remaining refugees rather than his own life.Prakash Angdembe, a filmmaker, says the central character of his award-winning movie Desh Khojdai Jada (In Search of a Nation) was inspired by the life of Bhampa Rai."I have never met a more self-less and iron-willed person than him,” Angdembe said. “It is heart-breaking to see such a great soul in misery."Rai never asked for anything for himself, but sent a letter to the Nepal government, requesting for free dialysis for his wife — a facility that poor Nepalis can get. However, she is not Nepali, and is not entitled to free treatment.Prime Minister K P Oli is from the same town in Jhapa where the Rais served their compatriots and Nepalis for nearly three decades.Says journalist Devendra Bhattarai who is also from Jhapa: "PM Oli knows who Bhampa Rai is and what he has done, I wonder why he is not coming forward to help the couple.”Ironically, Prime Minister Oli has himself had a kidney transplant and needs constant medical attention.Donors who want to contribute to the Rai couple can contact editors@nepalitimes.comRead also: <a href="http://archive.nepalitimes.com/article/nation/Bhutanese-refugees-resettlement-program-ending-in-2018,4121" target="_blank" rel="noopener">The end of the road for Bhutan's refugee</a>s, Jenna Kunze<a href="http://archive.nepalitimes.com/regular-columns/On-the-way-up/Nepal-lhotshampa-rohingya,1046" target="_blank" rel="noopener">Lhotshampa, Rohingya</a>, Kanak Mani Dixit<a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/camps-for-Bhutanese-refugees-are-emptying-but-some-want-to-return-home,2748" target="_blank" rel="noopener">The 100,000th refugee</a>, Gopal Gartaula

No one to care for doctor who cared for everyone

Born in Khandbari in eastern Nepal, Parashuram Pathak helped his family around the farm, sold what they grew in the market and lent a hand in the kitchen.&nbsp; After working as a chef in Dubai, San Francisco, Denmark, Australia, and on cruise ships, Pathak has now brought back what he has learnt to the Tusa Restaurant in Bhaktapur that opened on Nepali New Year on 13 April. Tusa uses fresh indigenous ingredients from various parts of Nepal, and fuses them with international methods to produce unique dishes. Pathak is a global Nepali, and is introducing global Nepali cuisine to his homeland. Pathak left an executive chef job to intern at three-Michelin-starred Noma in Denmark, named the best restaurant in the world five times. Noma runs on a philosophy of foraging to rediscover wild local ingredients, and Tusa’s mission is similarly noble: preparing dishes with Nepali ingredients using modern techniques and equipment. “We are taking Nepali food beyond dal-bhat and momo, we are taking it international,” Pathak said on the phone from Sydney. Read also: <a href="https://nepalitimes.com/here-now/nepali-baker-rises-to-the-top-in-denmark">Denmark’s best baker is a Nepali</a>, Vishad Onta  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240419180424_1312bc016cbb2fe59c6d4a78d1f8b463af4a10b3f79559a2405fd54ea5b3197a.jpg" data-media-id="editor_1" data-image-id="20240419180424_1312bc016cbb2fe59c6d4a78d1f8b463af4a10b3f79559a2405fd54ea5b3197a" data-rendition-name="original" width="801" height="802" loading="lazy" alt="The return of the natives Page 12 NT #1208"> <figcaption>Photo: PARASHURAM PATHAK/FACEBOOK</figcaption> </figure>  Pathak’s team in Nepal includes chefs Rupesh Bohara and Sagar Shrestha who have also worked extensively in Dubai and Australia, and share his vision. The three realised they shared the same dream, and over the past five years have travelled across Nepal to research their menu, collecting ingredients and ideas from homestays, food carts, and nature. The team then scouted for Nepal’s best architect, and zeroed in on Bhaktapur-based heritage conservationist Rabindra Puri who designed the Malla-era house for Tusa in the Nag Pokhari neighbourhood. Bohara and Shrestha have moved back to Nepal for good, and Pathak arrives in September. “I made dishes from all over the world, but when someone asked what Nepali food was like, I had no answer,” says Bohara, “I came back to find out.” &nbsp;“You can get citizenship, a green card, big houses and cars, but where is the self-satisfaction?” asks Shrestha, who has a red-and-blue chef’s knife with the sun and moon of the Nepali flag tattooed on his right forearm.&nbsp; Read also:<a href="https://nepalitimes.com/diaspora-diaries/the-return-of-a-master-baker"> The return of a master baker</a>, Raju Pakhrin  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240419180424_c601264463e5a28d4e71a46781f340a53619a08d00949a7aaebfef84e75a319d.jpg" data-media-id="editor_3" data-image-id="20240419180424_c601264463e5a28d4e71a46781f340a53619a08d00949a7aaebfef84e75a319d" data-rendition-name="original" width="6000" height="4000" loading="lazy" alt="The return of the natives Page 12 NT #1208"> <figcaption>Photos: TUSA</figcaption> </figure>  Bohara and Shrestha passionately recount stories of their trips across Nepal, speaking of generous lodge owners who introduced them to local ingredients. Tusa can seat 28, and dining here is a sensory experience with a live kitchen. The chefs cook and place dishes on a large granite countertop with induction sections built in. Behind the counter is a grill on an indoor fire with pulley control to adjust the fire. Everything that can be made in Nepal — chairs and tables, ceramic dishes, the grill — is locally sourced. The executive kitchen/laboratory is downstairs. It is spacious, spotless, and contains appliances rarely seen in restaurants here: a sous vide machine that cooks vacuum-sealed packets at consistent temperatures, and a dehydrator for sisnu nettles. A fresh batch of deep purple kimbu (mulberry) muffins has just come out of the oven. Fridges have dry-aged fish and marigold kombucha. Fermentation seems to be the theme at Tusa, and Pathak explained: “Fermentation takes away the natural sugars in food, leaving behind a true, umami taste.”&nbsp; Read also: <a href="https://nepalitimes.com/here-now/vikings-khukri-passion">Viking's khukri passion</a>, Alisha Sijapati  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240419180424_c59e2b4230864f646bc36108adb951e95ec85da6156740294b1ec715b86acf89.jpg" data-media-id="editor_5" data-image-id="20240419180424_c59e2b4230864f646bc36108adb951e95ec85da6156740294b1ec715b86acf89" data-rendition-name="original" width="5895" height="3930" loading="lazy" alt="The return of the natives Page 12 NT #1208"> </figure>  Tusa itself means ‘shoot’ in Nepali, and can be a dish of fermented bamboo shoots. The restaurant serves a tasting menu with six courses, plus surprises. It starts with a fermented potato and millet roti with charred green garlic and tomato chutney. The bread tastes like a mix of alu paratha and kodoko roti with a satisfying, mild flavour. The chefs do not show off, and overdo it. Dishes are tastefully simple and faithful, a theme that runs through the meal. The second course is a filet of fish charred on one side and placed in a broth. It is delicate and smokey, and does not mask the character of the fish.&nbsp; The next is Batuk Chukauni, a Magar dish with a lentil snack and a yoghurt-based potato achar. The batuk, made of lentil batter, is light and the chukauni has potatoes and peas. Read also: <a href="https://nepalitimes.com/here-now/money-is-not-everything-but-you-need-money-for-everything">"Money is not everything, but you need money for everything"</a>, Rohit Shrestha  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240419180424_e3f51228ff792e8d4297f81f8e67d138584e922ae035d131977494219e5e85c5.jpg" data-media-id="editor_7" data-image-id="20240419180424_e3f51228ff792e8d4297f81f8e67d138584e922ae035d131977494219e5e85c5" data-rendition-name="original" width="1333" height="1000" loading="lazy" alt="The return of the natives Page 12 NT #1208"> <figcaption>Batuk Chukauni. Photo: VISHAD ONTA</figcaption> </figure>  Next is a skewer of jackfruit with a tamarind and mustard glaze that has the texture of a slice of sausage and melts in the mouth. Then comes the first off-menu item: a steak of watermelon, glazed and grilled, tasting sweet, sour and smokey. After that a palate cleanser sorbet made with laligurans syrup adorned with a frozen candied rhododendron petal. Finally the main course: barbeque chicken and chyakla coarse corn grits. The chicken has been brined, marinated, cooked sous-vide and seared on the grill. The delicate consistency of the chicken stands out. Desert is a smooth, creamy cheesecake that uses the local juju-dhau yoghurt. And the last course is a moist, moss-green sisnu cake laced with mulberry jam and cream.&nbsp; There is nothing gimmicky about Tusa. It is the coming together of skilled Nepalis with international exposure who have mixed what they have learnt abroad with the flavours of home.&nbsp; The tasting menu is Rs3,500, and it may take some time before Nepalis develop a predilection for some of its items. The chefs are excited, vindicated, and relieved. Coming back to Nepal, uprooting successful careers abroad to take a chance on Nepal must not have been easy.&nbsp; Tusa had a soft launch on New Year’s day with Kathmandu-based diplomats. Australian Ambassador Felicity Volk was one of them, and wrote on a Facebook post: ‘Chefs who honed their skills in Australia and returned to Nepal to give back. We call it fine dining, they call it #cominghome.’ Read also: <a href="https://nepalitimes.com/multimedia/the-baker-of-barpak">The baker of Barpak</a>, Tara Aryal Pandey

The return of the natives

For a year or two after the 25 April 2015 earthquake, the residents of Kathmandu were too terrified to return to their high-rise apartments. None of them collapsed in the 7.8 disaster, but many sustained serious structural damage. &nbsp;
Fast forward nine years, and they have all but forgotten that frightful day. Kathmandu is back to building substandard structures, even as land prices drive developers to build taller.&nbsp;
With no more space to spread horizontally, Kathmandu is going vertical. But structural engineers say most of the high rises do not take into account seismicity, soil condition, construction methods, quality of raw materials, fire hazard, and search and rescue in collapsed concrete structures.
“Much of our focus since the 2015 earthquake has been on building and construction, but not as much on where we are building,” warns Sangeeta Singh, Professor of Urban Planning and Deputy Director of Centre for Disaster Studies at the Institute of Engineering.
Read also: <a href="https://nepalitimes.com/banner/in-a-disastrous-state">In a disastrous state</a>, Sonia Awale
She adds: “Kathmandu is not really suited for high-rises. We have to first test the condition of the soil, but building permits are being issued without this fundamental step.”
Kathmandu Valley is a former lakebed with soft topsoil prone to liquefaction and excessive shaking, as seen during the 1934 megaquake. Many ruptures tore up the surface in 2015. &nbsp;
During an earthquake, the rock layers below Kathmandu ring like a bell and the vibrations on the surface take between 0.5 to 2 seconds for one oscillation. Buildings also vibrate, but at different frequencies depending on their height, construction material, and arrangement of their structural components.
At five floors, the vibration period of a building is 0.5 seconds, which is the same as that for Kathmandu Valley, and this could cause more damage, says structural engineer Surya Narayan Shrestha at the National Society for Earthquake Technology - Nepal (NSET).
“Building anything that is five storeys or higher in Kathmandu needs special design and structural considerations,” says Shrestha.
Read also: <a href="https://nepalitimes.com/editorial/shaking-things-up">Shaking things up</a>, Editorial
Technologies exist to reduce seismic risk in high-rises, and these are used in earthquake-prone cities like Tokyo, Los Angeles, Jakarta or Mexico City.&nbsp;
Base isolation, for example, separates the vibration of the land and the building, reducing damage from soil-building resonance. Base isolators move and stretch under pressure, absorbing much of an earthquake's impact by reducing swaying and shaking. &nbsp;
Seismic dampers change the pattern of vibration altogether, dissipating energy as vibrations move across a structure. But these are all expensive technologies, and none of the high-rises in Kathmandu use them.
However, Nepali engineers who can help with technology transfer are working in the field in Nepal and overseas. Kathmandu’s high-rises are already very expensive, and making them seismic-resistant would be an incremental cost.
Read also: <a href="https://nepalitimes.com/opinion/comment/learning-from-jajarkot-what-we-didnt-after-2015-695vpzle">Learning from Jajarkot what we didn't after 2015</a>, Sushil Gyewali
The shape of high-rises also matters. Reinforced concrete buildings with asymmetric designs of the kind that are seen in newer structures in Kathmandu experience more torsion and shear during quakes. High-rises with regular geometry are stronger. &nbsp;&nbsp;
An even bigger concern is that of emergency evacuation and rescue in case of fire or earthquake. Kathmandu fire services do not have ladders that reach the higher floors of most new structures.
“High-rises mean more people and potentially higher casualties,” explains Shrestha. “We need immediate evacuation routes, fire escapes, emergency ladders, and fire trucks that can reach higher. Right now, safety features are voluntary and not mandatory.”
The street access, shelters, open spaces, and evacuation routes are integral to disaster preparedness and the safety of neighbourhoods and not just buildings. Most new high-rises in Kathmandu have narrow access roads.
Read also: <a href="https://nepalitimes.com/opinion/rebuilding-resilience-7-years-later">Rebuilding resilience 7 years later</a>, Anil Pokhrel
Since most of the buildings that survived the 2015 disaster were reinforced concrete structures, it fed the misconception that they are safer. But Himalayan seismologists say that if the intensity and duration of the shaking had been just a little higher, many substandard concrete structures would have collapsed.&nbsp;
And that is the final gap: Nepal’s limited expertise and equipment for search and rescue inside collapsed concrete structures. Kathmandu’s high-rises need to be better prepared for the next Big One.
“Structural safety and design were at the front and the centre after the 2015 earthquake, we also revised some building codes but we are back to square one with contractor-driven construction, especially in peri-urban areas,” says Sangeeta Singh, who is also with the National Planning Commission. “We need to monitor construction as much as design.”&nbsp;
Shrestha at NSET agrees there have been improvements in building practices in the past nine years, but adds, “We have both learnt and unlearnt lessons from 2015. The awareness hasn’t yet translated into action on safety.”
Read also: <a href="https://nepalitimes.com/here-now/lessons-not-learned-from-2015-o2etq6zu">Lessons not learned from 2015</a>, Sonia Awale

The rise of high-rises

Midway along the stretch of the ancient trade route between Tibet and India lies the Kel Tol neighbourhood. The name is derived from the original Koligrām, and it is believed the Koli people, who were originally from Rāmagrām in present-day southern Nepal near the Indian border, settled here. The Koli were the maternal ancestors of none other than the Buddha. Kel Tol is famous for the Buddhist monastic complex of Kanak Chaitya Mahāvihar, featuring the majestic two-tiered gilded temple of the white god Karunāmaya.&nbsp; This elaborately decorated courtyard is a bustling centre of the Vajrayāna sect of Buddhism, practised widely by the indigenous Newā people of Kathmandu Valley. Karunāmaya, also known as Ārya Avalokiteshwor, is defined in great detail in the 1st century CE Buddhist text Sadharmapundarikā where he liberates all sentient beings from suffering. He helps rid the eight external fears metaphorically equated with their equivalent internal states of mind: lions (pride), wild elephants (ignorance), fire (anger), snakes (jealousy), floods (attachment), imprisonment (miserliness), thieves (wrong views) and cannibals (doubt).  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240418130432_fe370cbee75003cd3eb5dccc7c3b2671630da193b0744db2aeac1bab3ff4a85c.jpg" data-media-id="editor_0" data-image-id="20240418130432_fe370cbee75003cd3eb5dccc7c3b2671630da193b0744db2aeac1bab3ff4a85c" data-rendition-name="original" width="1338" height="2000" loading="lazy" alt="Seto Machhindranath"> </figure>  In the Pancha Rakshyā Sutra, a Buddhist scripture from 200 CE, Ārya Avalokiteshwor was counted among the eight major deities. Followers of the Brāhminical god Shiva worship Ārya Avalokiteshwor as Seto Machhindranāth. For Shaivites, Machhindranāth is the Indian saint who founded the Nāth cult in the 10th century CE. He is the guru of saint Gorakhnāth. During the reign of Yakshya Malla (1428–1482 CE), a beautiful image of Ārya Avalokiteshwor was dug up by a farmer in present-day Jamal, which was then a cultivated area outside the city. The farmer, known as a Jamami (meaning the one from Jamal) took the image home for safekeeping. That night, Ārya Avalokiteshwor appeared in the farmer’s dream and told him that the proper place for him to reside is at the confluence of two rivers. The nearest confluence was at present-day Wongha (Indrachok) and the image was installed in the Kanak Chaitya Mahāvihar complex in Kel Tol near Wongha. This made it easier for city residents to pay homage to Ārya Avalokiteshwor and spread compassion. Soon, the deity came to be revered highly as Jamaleshwor, the one found in Jamal. Eventually, the name got corrupted, as happens often in Nepāl Bhāsā, to Janabahā Dyo. The courtyard where his temple is located is now popularly known as Janabahā.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240418130432_5c9b219530e400445ef4e7f64856b43e7cdb756be26d9ed4565c84044c178a7e.jpg" data-media-id="editor_1" data-image-id="20240418130432_5c9b219530e400445ef4e7f64856b43e7cdb756be26d9ed4565c84044c178a7e" data-rendition-name="original" width="2500" height="1668" loading="lazy" alt="Seto Machhindranath"> </figure>  The gilded temple of Janabahā Dyo, first built in the early 16th century CE, is adorned with wooden and metal artefacts that symbolise 108 forms of Ārya Avalokiteshwor. It stands out as the most decorated temple of its kind in Kathmandu. Today, Janabahā is a living heritage site where many ancient customs and rituals are widely practised as per Vajrayāna Buddhist tradition. Devotees throng the Janabahā Dyo shrine for daily worship and to receive Karunāmaya’s blessings. Being the compassionate one, Ārya Avalokiteshwor goes around town every year in his tall wooden chariot to allow sick and physically disabled devotees to pay homage to him from the comfort of their homes. One could say it is a door-to-door visit by the Compassionate One.&nbsp; For the pragmatic minded, the chariot festival is an annual renewal of communal harmony, validation of our ancient mathematical supremacy and demonstration of the need to keep practical skills alive, including the craft of building earthquake resilient houses.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240418130432_fc8b234ceca87dee4b99e897a485cef121fb953857fb61492a413fbfcc48360c.jpg" data-media-id="editor_2" data-image-id="20240418130432_fc8b234ceca87dee4b99e897a485cef121fb953857fb61492a413fbfcc48360c" data-rendition-name="original" width="2500" height="1667" loading="lazy" alt="Seto Machhindranath"> </figure>  The Janabahā Dyo chariot is pulled from Jamal, where his image was found by the farmer, through the historic heart of Kathmandu in a gala parade every year. The procession, accompanied by folk music ensembles and revellers, starts on the eighth day of the bright half of the month of Chaitra, and lasts up to a week (ending on Saturday this year). Hundreds of devotees pull the chariot along the streets as a way of expressing their gratitude to lord Karunāmaya for blessing them with compassion and well-being. Purna Ratna Vajrāchārya is an ordained priest who belongs to the clan responsible for taking care of Janabahā Dyo. He has been studying the design and architecture of the chariot for the past 40 years, and overseeing its construction for the past 15. He has learnt that the engineering principles of building the chariot are based on the mathematical system in which Buddhism is taught. For example, 365 pieces of wood are used in the chariot, each representing a day of the year. Each of the four wheels consist of 25 pieces of wood, totalling 100, representing completeness or fulfilment. The chariot is vertically divided into 13 sections, a parallel to the Buddhist concept of Trayodashi Bhuvana that describes the 13 steps that one must take to achieve the state of Nirvana.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240418130432_36d9964c9845f6d9a074786361fc5ab7d49138503ad162086998b731349b0ec0.jpg" data-media-id="editor_3" data-image-id="20240418130432_36d9964c9845f6d9a074786361fc5ab7d49138503ad162086998b731349b0ec0" data-rendition-name="original" width="2500" height="1668" loading="lazy" alt="Seto Machhindranath"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240418130432_2662753a9514a682ccdfd17bf05e2be3771183a68dc86b717ab67d9aad894563.jpg" data-media-id="editor_4" data-image-id="20240418130432_2662753a9514a682ccdfd17bf05e2be3771183a68dc86b717ab67d9aad894563" data-rendition-name="original" width="1668" height="2500" loading="lazy" alt="Seto Machhindranath"> </figure>  &nbsp;Exactly nine types of wood are used, which is the sum of the four base elements that make up the universe (earth, water, fire and air) and the five human senses. The height and length of the chariot is 32 arm’s length (hāt in Sanskrit), 14.8m. The number 32 represents the maximum number of auspicious and physical qualities one could possess to be considered an outstanding human being.&nbsp; Says Vajrācharya, “Observing how the chariot is built helps one learn the fundamental pillars of the Buddha’s teachings, and find an easier path to Nirvana.” The structural design of the nearly 15m wooden chariot is not only awe-inspiring but also gravity-defying. It leverages the pliancy of the materials used in its construction -- flexible joints tied with cane soaked in water for several days. The precise proportions of the chariot ensure great manoeuverability in the narrow streets along the route of the chariot procession that include some 90° bends, without colliding into houses.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240418130432_9f5c2943f5d6b3f0010d3d5213697549945e87a6f7d3d8cbadd69f0dea6c6e2c.jpg" data-media-id="editor_5" data-image-id="20240418130432_9f5c2943f5d6b3f0010d3d5213697549945e87a6f7d3d8cbadd69f0dea6c6e2c" data-rendition-name="original" width="2500" height="3750" loading="lazy" alt="Seto Machhindranath"> </figure>  Driving and steering the chariot with brute muscle power of the mirthful crowd is a seemingly impossible task. But this has been achieved year after year, despite the fact that the devotees who tug wildly at the ropes lassoed to the two front wheels, are most likely in high-spirits (pun intended). Sanjay Manandhar, a US-based technology entrepreneur, recounts how his high school physics teacher from Canada asked his students to go observe the locals build the chariots of Karunāmaya if they were interested in becoming engineers in the future.&nbsp; “That made no sense to me then, but, after all these decades, I now see clearly how the structural design of the chariot, adopted early on by our ancestors is full of earthquake-resilient properties that need to be applied in building houses in an earthquake-prone zone like Nepal,” says Manandhar. A highlight of the chariot festival is that human goddess Kumari makes an appearance at the final destination in Lagan, usually on the third day. This is only one of the 13 times that people get to see the Kumari outside her temple abode.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240418130432_08aa39f3f004a212b33c60a2840d6013110de15dd34a0288f699dd5fda8957ab.jpg" data-media-id="editor_6" data-image-id="20240418130432_08aa39f3f004a212b33c60a2840d6013110de15dd34a0288f699dd5fda8957ab" data-rendition-name="original" width="2500" height="1667" loading="lazy" alt="Seto Machhindranath"> </figure>  On the last day of the festival (Saturday), the image of lord Karunāmaya is carried on a palanquin by priests from Janabahā in a gala procession and brought back to his permanent residence at the temple in Kel Tol.&nbsp; The chariot festival is thought to have started during the reign of King Pratap Malla of Kantipur in the 17th century CE. For close to four centuries, the construction of the chariot and its operation has proven to be a phenomenal engineering feat, and the people’s faith in divinity means the tradition is alive.&nbsp; The essence of the colourful rituals and the religious beliefs of this ancient chariot festival is now all but lost. The logic, technology and practicality must be brought back to light, as they reflect the high civilisation and wisdom of our ancestors that we can leverage in modern times and into the future. &nbsp; Alok Tuladhar is a culture and heritage documentarian.

Kathmandu’s gravity-defying chariot festival

In the run-up to the third Nepal Investment Summit this weekend, there have been seminars, conferences and workshops where the discourse has revolved around the economy and the investment climate.
The consensus that Nepal needs foreign direct investments (FDI) to grow was repeated, and the familiar litany of reasons about why it has not been able to was discussed.&nbsp;
Policy advocates and regulators have understood that the lack of urgency is compounded by procedural inconsistencies, on top of the already deficient investment environment in the country.
It is a welcome change from what used to be flippantly accepting matters as given. There now seems to be a sense of urgency, with procedural inconsistencies and lack of harmonisation between various Acts and regulations openly discussed.&nbsp;
Government stakeholders also appear more willing to learn and attempt to be part of the solution. Whatever policy changes have been introduced in the past have been piecemeal and address the few rather than the entire industry. This left dual regulatory approaches aimed at similar players.&nbsp;
Read also: <a href="https://nepalitimes.com/opinion/killing-investment-in-nepal-in-10-easy-steps">Killing investment in Nepal in 10 easy steps</a>, Dibesh Karmacharya
This time, unlike in the past two Summits, the government seems to be committed to amending 9 Acts, a positive step towards showing commitment to change. However, the deadline to do so during the winter session of Parliament is over. The option mooted has been to have it passed through ordinance, a lesser appealing step; albeit, a positive one moving forward.&nbsp;
To attract FDI in a competitive global market means that Nepal has to demonstrate that it is serious about bringing in investments with a more consultative and collaborative approach with investors. A departure from procedural to a result-oriented focus is needed.&nbsp;
To put issues in perspective, Nepal needs US$20 billion in investments to meet the UN’s Sustainable Development Goals (SDG) targets by 2030. If net-zero decarbonisation targets are to be met by 2045, another US$7 billion will be required annually.&nbsp;
Looking at our investment history and poor government capital expenditure, the gap is long and wide. In fiscal year 2022-23 Nepal booked a lamentable ~$59 million in FDI (equity). Nepal is in fact the lowest market in South Asia for FDI with 0.3% of the regional average.&nbsp;
What is it that we can do to fill the gap?&nbsp;
First, we need to move away from the notion that Nepal only needs large investments. This has proven to be a mistake, and time series data have proven that smaller investments, in aggregate, make a larger impact on economies.&nbsp;
Read also: <a href="https://nepalitimes.com/news/poor-cash-rich-nepal">Poor cash-rich Nepal</a>, Sonia Awale
We talk about an ‘enabling environment’ but without the right tools. We place restrictions on interest on debt ceiling (SOFR +5.5), without risk premium adjustments, we do not have an active secondary market for bond trading, nor do we have a yield curve, an integral part of the bond market, which is inhibiting us from tapping into the trillion dollar green bond market.&nbsp;
In order to attract green financing, Nepal needs to develop its bond market. Sovereign risk rating has been mooted and was expected to be operationalised before the Investment Summit.&nbsp;
However, to be rated in an adverse economic environment could further deteriorate investment potential due to a lesser-than-expected rating.&nbsp;
Hedging is another instrument that needs further research on. A commercial bank last year showcased the first risk-hedging mechanism for an investment of $8 million. This can be the beginning to expand on its modality. &nbsp;
Subordinated debt instruments have been introduced, but on a special nod basis, this now needs to be institutionalised as it is the most applicable form of investment after equity in a market that has volatile forex reserves.&nbsp;
Read also: <a href="https://nepalitimes.com/editorial/invest-in-investment">Invest in investment</a>, Nepali Times
Viability Gap Funding has been introduced by multilateral development agencies implemented in solar installations. It is a tool to incentivise the private sector to invest in projects that are not financially lucrative initially, but have potential for profitability in the long run. This needs to be scaled up and replicated in sectors like infrastructure, where returns may not be immediate.
Moving forward, to attract FDI, Nepal needs to tap into the funds that are available for the growth of small and medium enterprises (SMEs) and climate change. Alternative investments such as Private Equity Venture Capital (PEVC) have been around in a structured manner in Nepal for nearly a decade now.
These funds have blended finance components and have attracted climate funding as well. PEVC is a new asset class and can address the issues of penetrating into SME financing by incorporating environment, social and governance issues into their investment process.&nbsp;
SMEs are the backbone of any economy, PEVC comes with the ability not only to scale up the enterprise with risk capital, but with the ability to bring technical knowhow to enhance not only the enterprise but also the entrepreneur.&nbsp;
Read also: <a href="https://nepalitimes.com/opinion/success-in-nepal-means-not-having-to-work">Success in Nepal means not having to work</a>, Anil Chitrakar
A differentiator from all other forms of financing available till date in Nepal. Blended finance is a way of de-risking investments, especially in frontier markets. Business Oxygen (BO2) is an example of blended finance with subordinated debt investments of IFC (World Bank Group) taking the lead and Climate Investment Funds along with FCDO as co-investors.&nbsp;
On a larger scale, the 216MW Upper Trisuli 1 is another example of blended finance with IFC, a Korean consortium and local investments. So far, we see that development finance Institutions have been taking the lead in Nepal as their risk appetite is greater than commercial investors and they are eager to help develop the financial markets.&nbsp;
In order to be sustainable, we need to step on this and attract commercial capital from all over the world. To do this there has to be political will to make that pivot.&nbsp;
Instead of being a means to an end, the two previous Investment Summits turned out to be intermittent and cosmetic, providing hardly any results. The third one’s success will depend on how the event will be implemented as a platform for continuous marketing for the country and facilitation for investors in future.&nbsp;
Nepal has outdone many countries in its macro-economic indicators, with sound forex reserves and a stellar history of debt payments to its creditors. This story needs to be propagated along with the drive for change to attract potential investors.
Read also: <a href="https://nepalitimes.com/opinion/comment/alternative-investments-to-attract-fdi">Alternative investments to attract FDI</a>, Siddhant Raj Pandey

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