“I’m standing by the post office. You won’t miss me,” promised Alok Vaid-Menon over the phone. Sure enough, there he was. 
At the Sundance Film Festival in Utah, where temperatures dip so low even the red carpet is sometimes a parade of cosy sweaters, — the US-based gender non-conforming performer was dressed in cold-defying femme fashion. Indigo pumps, a blue-and-yellow frock ending in a cloud-shaped skirt, swirls of the same colours lining the eyes.
“I want to show that it is possible to look good here,” said Alok cheekily. 
Words from one of Alok’s own verses seemed apt for the moment: “They will say that femininity is not powerful, but I have stopped traffic simply by going outside.” 
On the day we met, the 32-year-old stopped traffic for another reason too. They were the face of a short documentary ALOK, directed by Alexandra Hedison and produced by Jodie Foster, which had just premiered at the festival.
For over a decade, Alok has combined art and activism. They tour the world with poems about queer and trans experiences, self-acceptance, and love. 
Read also: <a href="https://nepalitimes.com/here-now/eleganza-extravaganza">Eleganza Extravaganza</a>, Sahina Shrestha
They will be in Kathmandu presenting a blend of poetry and comedy at the Spoken Fest on 16 February. “I haven’t been to Kathmandu since 2017, so shout out to Nepal,” Alok shared, with a beam.
The film ALOK spent two years in the making, after photographer Hedison chanced upon Alok’s work online and asked if she could trail them — as a “professional groupie” or “consensual stalker”.
The deep dive that followed, she said, “didn’t just inspire me intellectually, it moved me emotionally”. The 18-minute film, Hedison’s first, features Alok’s questioning of the gender binary, their imaginative force, and glimpses of their family and friends. 
Quoting Greta Lee, star of the Oscar-nominated Past Lives, Alok said: “For so long I’ve been cast as the best friend but this is my first time as the main character and now I don’t know if I can go back.” 
“The mainstream needs to move beyond token diversity. We deserve to have our stories be centered.”
Alok was born into a family of thinkers and academics, with roots in Kerala, Delhi, Malaysia, and the US. Although the Texas milieu they grew up in was conservative, the film shows their home was conducive to queer expression. 
Read also: <a href="https://nepalitimes.com/news/a-mother-celebrates-pride">A mother celebrates Pride</a>, Durga Rana Magar
The poet’s aunt Urvashi Vaid, a noted LGBTQ activist in the US, became their protector: “Because of that I was able to articulate myself and be taken seriously from a very young age.”
Where most media representations of South Asian families tend to be opposed to queer and trans kids, Alok noted their South Asian family grew up and transitioned with them.
Approaches to queer rights on the eastern side of the globe are quite progressive, in the poet’s view. “LGBTQ rights are often framed as just recognition in the US, but in India, for instance, there is actually an acknowledgement that there needs to be reparations, there needs to be economic support.”
What is the creative process like? “Procrastination is my process,” Alok chuckled. “It starts out like I’m writing for the first time every time and that’s so daunting. But if it was easy, it wouldn’t be as rewarding.”
As a performing poet, the writing is woven with sound, considering the music that lives within individual words. “Poetry is a kind of spell-making, you have to think about how to pitch and tune each word.” 
So the poet reads aloud as writing progresses and edits based on the listening experience. Language is constantly evolving, Alok reflected, but people get upset when LGBTQ communities evolve it. 
Read also: <a href="https://nepalitimes.com/opinion/comment/right-to-marry-in-nepal">Right to marry in Nepal</a>, Aastha Dahal
Many object to the use of non-binary pronouns. “It is interesting when people say ‘Oh this stuff is all so new’, then why have you always had slurs for us in your languages? So there’s always been a context with which you acknowledge us, it’s just been pejorative.”
In several US states, disapproval of trans people is at risk of being written into the law. Our conversation took place in Utah where the House recently passed a bill seeking to criminalise trans adults for using bathrooms inconsistent with the sex on their birth certificate. 
“Hopefully it’s not going to pass the Senate and get approved into law but the fact that they’re even indulging it is obscene.”
Through art, Alok would like to loosen the hold people have over gender. “Me and my friends are finding a way of looking at each other as individuals, not as categories. So this is not some idealistic future, it’s something that’s being lived right now.”
Equity will depend on people’s willingness to feel a sense of community with everyone around them. That is why Alok opened the film saying: “The most controversial pronoun I have is ‘we’. It’s not ‘they’, it’s ‘we’.” 
Read also:<a href="https://nepalitimes.com/news/nepal-is-ahead-of-many-countries-in-lgbtqi-rights"> "Nepal is ahead of many countries in LGBTQI+ rights"</a>, Nepali Times
Alok Vaid-Menon will perform at Park Village Resort on 16 February.

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The most controversial pronoun is ‘we’, not ‘they’

<figure><img width="1356" height="640" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111410110/637204049c7e80680e0b283bjpeg.jpg" alt=""/><figcaption>All photos: Milan Rai</figcaption></figure>Milan Rai has come a long way since his project to stick white butterflies to trees in Nepal went viral worldwide. His art has now morphed into activism to save Kathmandu’s open spaces. The self-taught school dropout sees this as a natural evolution of his art, and a reflection of the urgency to do something about <a href="https://www.nepalitimes.com/opinion/cars-vs-people-in-kathmandu/" target="_blank" rel="noopener noreferrer">congestion and urban decay</a>. “People ask me why I stopped painting, I haven’t. My canvas is now measured in acres of open spaces,” says the 38-year-old artist. “I am no longer limited to the visual, my art is now immersive, so people can smell and taste it, touch the soil, worms and insects that dwell in them. The objects can be struck by lightning. They have life.” <img width="346" height="512" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111410110/637204089c7e80680e0b283cjpeg.jpg" alt="">Rai’s art is a subterfuge to save what is left of Kathmandu Valley’s last remaining open spaces. This has brought him face-to-face with dysfunctional politicians, disinterested municipality officials, corrupt contractors and neighbourhoods that do not value greenery.  For example, he is outraged about Ncell helping Kathmandu Municipality cover a park in Lainchour with astroturf instead of planting trees and protecting the grass (pictured, left). Rai’s own urban canvas is subversive. He says, “This is political art, land art, it has to hit people at an emotional level to act.”After spending his childhood in Hong Kong with his Gurkha soldier father, Milan Rai returned a misfit to school in Dharan. He was expelled twice, and got into bad company. After a serious gangfight, he found solace in art.Read also: <a href="https://www.nepalitimes.com/here-now/kathmandu-loses-its-open-spaces/">Kathmandu loses its open spaces</a>, Tom Robertson and Nilima Thapa Shrestha<a href="https://www.nepalitimes.com/here-now/a-green-city-is-a-smart-city/">A green city is a smart city</a>, Nilima Thapa ShresthaHe entered a painting competition in India, came first, and held his first solo exhibition at Park Gallery in Lalitpur. He started painting in earnest, but something was missing.The epiphany came one morning when a butterfly alighted on his paintbrush. It led Rai to his ‘<a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-butterfly-effect,523" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-butterfly-effect,523&amp;source=gmail&amp;ust=1642150244648000&amp;usg=AOvVaw3CvsT5qRK3dCSKdTh1rvVt">Butterfly Project</a>’ to pin white paper cutouts of butterflies on trees, lampposts all over Kathmandu.They were a symbol of harmony, and went viral. In a real-life demonstration of ‘the butterfly effect,’ little white wings started appearing on London’s red double decker buses, pinned to trees on Greek islands, on a staircase at Harvard University. The Nepali artist was invited all over the world for lectures and to demonstrate his installation art. <img width="570" height="1024" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111410110/637204099c7e80680e0b283djpeg.jpg" alt=""><figure><img width="1024" height="765" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111410110/6372040c9c7e80680e0b283ejpeg.jpg" alt=""><figcaption> </figcaption></figure><figure><img width="600" height="460" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111410110/6372040f9c7e80680e0b283fjpeg.jpg" alt=""><figcaption> </figcaption></figure>“Butterflies brought me close to trees, and I was communicating with them, only to find out that scientists now know trees can actually communicate with each other,” says Rai.The very first tree in Kathmandu on which he had <a href="https://archive.nepalitimes.com/article/from-nepali-press/The-butterfly-artist,3199" data-saferedirecturl="https://www.google.com/url?q=https://archive.nepalitimes.com/article/from-nepali-press/The-butterfly-artist,3199&amp;source=gmail&amp;ust=1642150244648000&amp;usg=AOvVaw3nihAN-abPseKV2nt_e4gm">pinned butterflies</a> was chopped down to make way for a road widening scheme, and this prompted  Rai to use art to save Kathmandu’s greenery.“I realised that the definition of art had to be expanded, it cannot just be a canvas or an installation, art is not just a craft, it has to be something that provokes the viewer into action,” he explains.As Kathmandu’s air pollution got worse, Rai donned a military issue gas mask and stood in the middle of traffic on the city’s main intersections, broom in hand. He visited municipality offices wearing that mask, using social media to expose government inaction.That brought Rai face-to-face with official apathy and neglect at the root of Kathmandu’s sorry state. By now he was familiar with the ins and outs of the municipalities, and set up the non-proft <a href="https://www.facebook.com/VrikshaNepal/" data-saferedirecturl="https://www.google.com/url?q=https://www.facebook.com/VrikshaNepal/&amp;source=gmail&amp;ust=1642150244648000&amp;usg=AOvVaw10GgCzqCf-bx4BK2mOB4jP">Vriksha Foundation</a> for his activism.He tried to work with Kathmandu’s mayor to rescue the Tin Kune triangle, only to find that it was not just the government that could thwart action, but also the local community. <figure><img width="218" height="462" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111410110/637204109c7e80680e0b2840jpeg.jpg" alt=""><figcaption> </figcaption></figure>After an emotional live Facebook post in which he wept in frustration, Rai gave up on Kathmandu mayor Bidya Sundar Shakya, and turned to Lalitpur’s Chiribabu Maharjan who was more receptive. Even so, there were hurdles every step of the way from contractors and officialdom.                   His plan to green an open space at Jawalakhel intersection was rejected in favour of a sterile cement wasteland with concrete structures and an ugly fountain that does not work.But Rai is currently working to green four other open roadside spaces in the Jawalakhel area with leafy paths and shaded sitting areas. He has made enemies along way: land mafia eyeing the property and contractors who could not sell cement and steel rods. <figure><img width="1500" height="708" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111410110/637204139c7e80680e0b2841jpeg.jpg" alt=""><figcaption> </figcaption></figure>“This is a tragedy of the commons,” says Rai, who emphasises that he is not happy with the parks he is working on. “These are not my creations, I am just trying to reduce harm. It needed urgent intervention, but my vision for these spaces has not been realised. These parks are not answers, they are questions.”After <a href="http://archive.nepalitimes.com/article/nation/art-aid-kcac-exhibition-thinking-of-you-quake-relief,2304" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/article/nation/art-aid-kcac-exhibition-thinking-of-you-quake-relief,2304&amp;source=gmail&amp;ust=1642150244648000&amp;usg=AOvVaw3b-VVv1jrgth6P4m0iBcHr">painting on canvas</a>, sticking butterflies on trees, wearing gas masks in traffic, and trying to rescue open spaces, Rai now realises these approaches are too piecemeal.He adds, “The system is just not there to have a policy framework to address urban decay. People also need to understand that we do not need more structures, we need to rediscover our primal intimacy with the non-human world.”  Read also: <a href="https://www.nepalitimes.com/banner/parks-not-parking-lots/">Parks, not parking lots</a>, Duksangh Sherpa

Kunda Dixit

Nepali artist’s butterfly effect

<figure><img width="760" height="486" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110914114/636ba5ae9c7e80680e0736dajpeg.jpg" alt=""/><figcaption>Govinda KC, Nepal’s crusading surgeon and health activist, plastering a patient's ankle at the Mugu District Hospital on Sunday. He saw 177 patients for free in five days before travelling on to Jumla on foot. Photos: ACHYUTRAJ BHANDARI</figcaption></figure>Health reform <a href="https://www.nepalitimes.com/banner/risking-his-life-to-save-lives/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/banner/risking-his-life-to-save-lives/&amp;source=gmail&amp;ust=1597224179931000&amp;usg=AFQjCNFQK2JWnimNdv8w4s23TLpC78KGKQ">activist Govinda KC</a>, who has been on 17 hunger strikes to pressure the government to make medical care more affordable, has been holding free clinics for patients in hospitals and COVID-19 isolation wards in western Nepal ever since the pandemic started.KC arrived in Gamgadi on 5 August after walking two days from Jumla, and immediately started free consultations with patients, performing emergency operations at the Mugu District Hospital. He has seen 177 patients since then, and performed three operations.<a href="https://archive.nepalitimes.com/regular-columns/One-To-Many/Truth-be-told%20,749" data-saferedirecturl="https://www.google.com/url?q=https://archive.nepalitimes.com/regular-columns/One-To-Many/Truth-be-told%2520,749&amp;source=gmail&amp;ust=1597224179931000&amp;usg=AFQjCNFtSQBKZtB-vcam4Nsz2wAtqOnl4A">KC is himself an orthopaedic surgeon</a>, and has made it his life’s mission to make medical care free and accessible to the Nepalis who need it the most. His hunger strikes were protests against <a href="http://archive.nepalitimes.com/blogs/kundadixit/page/5/" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/blogs/kundadixit/page/5/&amp;source=gmail&amp;ust=1597224179931000&amp;usg=AFQjCNHY_jV_4K2jz-1PFUWl9VPIgc1DvA">government interference in the health sector</a>, and <a href="http://archive.nepalitimes.com/article/editorial/Kleptocracy-kills,3161" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/article/editorial/Kleptocracy-kills,3161&amp;source=gmail&amp;ust=1597224179931000&amp;usg=AFQjCNH9lmHQky6NGRYp5QvehHAAxtSGGQ">collusion between politicians and tycoons</a> involved in medical education that was driving up costs.  As word spread that KC had arrived at the Mugu District Hospital last week, patients from surrounding villages started pouring into Gamgadi to have relatives examined. He has also been training resident surgeons on surgical procedures.“For us, he is god,” said 17-year-old Gagan Bham from Rara, whom KC operated on for a fracture in his ankle. <img width="1050" height="635" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110914114/636ba5b09c7e80680e0736dbjpeg.jpg" alt="">Also from Rara is 10-year-old Reshma Bham who had broken her hand while grazing livestock last year. KC operated on her, and straightened out her arm which is now plastered and in a sling.“We lived up in the mountains and did not have the money get her treated. We were afraid our daughter would be disabled for life, Dr KC was sent here by god,” said Reshma’s mother Danta, who added that she had heard about KC’s arrival by chance on the radio.After working without a break for 12 hours a day, on Monday KC returned on foot to Jumla.  KC has been on a tour of remote northwestern Nepal, where health care is neither accessible not affordable for a majority of people. The need for medical attention has gone up since quarantine centres and isolation wards have been set up for COVID-19 patients in the region, most of whom are returnees from India.KC has not been welcomed everywhere. Last month, a government health post in Rimi of Dolpo district refused to let the crusading doctor see patients there, saying he did not have government permission.  KC nevertheless saw some patients before travelling on to Bajura.One of KC’s hunger strikes was in Jumla two years ago where he demanded that medical colleges should be opened in every province in Nepal, and he wanted the Karnali Institute of Health Sciences to be the centre for Karnali Province. He broke his hunger strike after government assurances in 2018. But seeing no progress has been made to fulfil that demand, last month in Jumla he threatened to go on another hunger strike.

Govinda KC treats patients in remote Nepal

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109141144/636baef49c7e80680e078024jpeg.jpg" alt="" width="1803" height="1201"/><figcaption>Statue of Jang Bahadur Rana in Tundikhel in the 1972. Photo: Daniel W Edwards</figcaption></figure>For thousands of years, adulatory statues have been installed and, at one time or another, defaced or removed. Even since the early 1900s, statues in Russia, France, Hungary, Greenland, Canada, Brazil, South Africa, Mongolia and other countries, have been either toppled by protesters or dismantled by government edict.We are consumed by statues as they are visibly symbolic reference points. But were we to seriously research the background of those represented in the statues, many of us may be surprised.The births of many modern nations had been initiated by the arrival of ‘western’ interlopers. Nepal’s founding monarch Prithvi Narayan Shah is said to have quipped that they brought bazaar (trade), bible (religion) and banduk (guns to motivate obedience), leaving an undoubtedly confounding legacy. His statue at Singha Darbar intersection, with an index finger symbolising unity, was nearly toppled in 2006.It would be difficult to find a name or representation of one from any culture whom we could comfortably absolve of atrocities. Thus, unless one prefers statues of only Mother Theresa, Chief Dan George, Albert Einstein, Greta Thunberg or Gandhi (though even that has been disfigured in London recently) almost any other historical statue will inevitably be of people who have had binary actions and effects (think Genghis Khan, Mao Zedong, Simon Bolivar, Kwame Nkrumah, and even Nobel laureates like Mandela and Aung San Suu Kyi).Many of the memorials erected have been for multipolar, compartmentalised characters with a record of welcome changes for some, but blood on their hands for others. One who helped liberate a country only to then abet massive programs of executions and famine to bring people to accept a ‘utopian reform’ (Lenin and Mongolia).Another, intimately involved in liberating a continent while simultaneously allowing a famine to overtake millions on another continent (Churchill and Europe, and India). And the righteous ones with contradictory legacies in surreptitiously saving multiple thousands of persecuted citizens while simultaneously supporting the vile regime’s bureaucracy.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109141144/636baef79c7e80680e078025jpeg.jpg" alt="" width="991" height="656"><figcaption> </figcaption></figure>Spurred by the Black Lives Matter movement, demonstrations, protest marches and various forms of damaging and destroying statues have spread across the world.Collectively, we accept many aspects of dissatisfaction, because much of it is too obscure or wickedly complicated to pursue by all, but those dedicated to extensive research and pursuit of solutions.Focus therefore shifts to visible, physical representations of systemic weaknesses, especially during increased societal tension. Each concrete symbol then demolished energises those wishing to similarly act. Yet, statues are not the only simulacra of histories forgotten or revived.Around the world, roads, canals and railroads have been built wholly or partially through slave or indentured labour. Yet, we continue to tour on them without a thought. Historical ruins, palaces and temples have been constructed with bonded labourers, thousands of whom have perished in the process. Yet, we travel great distances to behold and marvel at the beauty of such structures, few of which have any signs of contriteness.Fashionable clothing is fabricated in sweatshops by poor underpaid women and children in hazardous environments. Yet we, whilst browsing on Robsonstrasse, remain oblivious to this. Why do these not elicit the same fervor for change as statues?I am not judging the correctness of attacking statues. No person who has used offensive language, communicated negatively about or expressed hatred of particular peoples, caused misery, famine, death and destruction deserves a podium.Then there were those who did unforgivable things from which, in the end, they personally profited. It is reasonable to assume that their decisions were calculated with knowledge of the consequences: Adolf Hitler, Joseph Stalin, Pol Pot, Enver Hoxha ... the more infamous of the most egregious tyrants.Targets for mass killings and enslavement included those who were indigenous, or from a different religious, ethnic, racial, economic or political group. So, for those enmeshed in the purposeful planning, commitment and/or oversight of major atrocities, I have no sympathy. Yet many in between, such as Castro, Kagame and MBS, have been implicated in contradictory liabilities.Difficulties start when considering people who were basically well-intentioned within incredibly complex contexts, wherein their weighing of best alternatives sometimes resulted in decisions with deleterious impacts. So, were these errors of character, of fact, or of process?Were people purposely targeted and were people harmed or killed or allowed to die? Did they anticipate that there may be many people injured or killed? Would the then available alternative options have caused even more deaths and destruction?<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109141144/636baefa9c7e80680e078026jpeg.jpg" alt="" width="2016" height="1224"><figcaption> </figcaption></figure>In every age and culture there have indeed always been upright people opposing maltreatment of others. Yet disenfranchisement, hatred, vindictiveness and exploitation have continued. Viewed in a historical sense, it can be said that we have not sufficiently learned from the past.If we want to be part of a generation that makes an extraordinary effort to improve lives, we must demonstrate maturity in our ethics, morals and obligations to human rights with people of every race, religion, ethnicity, nationality, language and culture. Protesters should decide: if the statue is an affront to current values, would it be best to deface it, bury it in a harbour or melt it down for scrap.But if we never see those statues again, many among us may remain oblivious to gross wrongs committed, and those responsible for them. Or, would it serve a higher edifying purpose to leave it in place with an explanatory plaque, or remove it to a museum for posterity’s historicising?Rather than a statue to one who in the future might become embroiled in controversy, explanatory signs could be a proactive cultural option to memorialise a tragedy or famous event.London Mayor Sadiq Khan recently set up a Commission for Diversity in the Public Realm to recommend which statues in London should be removed. Discrete options already in practice elsewhere include Coronation Park in Delhi, where statues of former officials from the colonial era have been relocated. In Berlin’s Spandau Zitadel special museum visitors can touch most of the objects relegated to a protected indoor display. In Nepal, statues of Ranas in heroic poses on their steeds have been relegated to obscure corners of Tundikhel. Statues of the Shahs were similarly removed in 2006.As far as names of such flawed benefactors on buildings, cities, and streets, these could indeed be exchanged for contextually more appealing and appropriate names. Alternatively, more societies can shift to a culture withoutmonuments to their heroes.As Rabindranath Tagore said in 1917: “Because each nation has its own history of thieving and lies and broken faith, therefore there can flourish only international suspicion and jealousy, and international moral shame becomes anaemic to a degree of ludicrousness.”Altering, dismembering or stomping on statues or other representations, protesters transform their frustrations onto a rehumanised embodiment of their focus. But by doing this, are they not exemplifying a moral reaction obverse to their own desired ethical behaviour by others?Toxic outrage may force the elimination of symbols of racism or other atrocities, but in the long term it can only be deliberate policy and regulatory improvements in governance, education and civic action that would gradually change the culture of attitudes and behaviours.I prefer decisions with an understanding of the antecedents of the disliked person, and of the effects of any actions which may elude the preferred education of future generations.As Israel’s Prime Minister Golda Meir said in 1975, “One cannot and must not try to erase the past merely because it does not fit the present”.Rather we must take advantage of history, including unsavoury history, and keep it visible so as to enable enhanced learning from past misdeeds and errors by showing measured, humane, non-violent responses.Young and old alike must learn that there is not just day and night, but dawn and twilight as well.Iván G Somlai is Director of <a href="http://ethnobureaucratica.weebly.com/" data-saferedirecturl="https://www.google.com/url?q=http://ethnobureaucratica.weebly.com/&amp;source=gmail&amp;ust=1595908271105000&amp;usg=AFQjCNEAAYBkY4vUCdH7dyy0yT5DpY8aKw">EthnoBureaucratica</a> based in Canada, and was a former consultant with Nepal’s Ministries of Health, Industry, and Tourism.<a href="http://ethnobureaucratica.weebly.com/" data-saferedirecturl="https://www.google.com/url?q=http://ethnobureaucratica.weebly.com/&amp;source=gmail&amp;ust=1595908271106000&amp;usg=AFQjCNEDX9-IUfFgvMsBWNP-B4BwsbePaw">http://ethnobureaucratica.weebly.com</a>Ivan.Somlai@INSEAD.edu

Air-brushing history by toppling statues

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109141144/636baec19c7e80680e078013jpeg.jpg" alt="" width="1598" height="1066"/><figcaption>Photo: Bignewskhabar</figcaption></figure>On 23 May, Angira Pasi, a 12-year-old Dalit girl, was found hanging after being forcibly married to a 25-year-old ‘upper-caste’ man who had raped her. On 24 May, Nabaraj BK, and his five friends were <a href="https://www.nepalitimes.com/here-now/they-killed-our-son-and-now-they-are-killing-justice/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/here-now/they-killed-our-son-and-now-they-are-killing-justice/&amp;source=gmail&amp;ust=1595740698198000&amp;usg=AFQjCNGV8LnJ9KL669O-ysSlJa5RS8RLWw">beaten to death</a> and thrown into a river because Nabaraj dared to marry an ‘upper-caste’ Thakuri girl. On 25 May, a white policeman in Minneapolis in the United States kneeled on <a href="https://www.nepalitimes.com/opinion/we-all-yearn-to-breathe-free/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/opinion/we-all-yearn-to-breathe-free/&amp;source=gmail&amp;ust=1595740698198000&amp;usg=AFQjCNG9CqanylI4D8SxH_uxFnbi9IE-7Q">George Floyd's</a> neck for 8 minutes 46 seconds, and killed him.Three crimes in three consecutive days. One of them set off a worldwide movement that is fundamentally changing race dynamics not just in the US but around the world. The two other crimes in Nepal were the latest in a long list of casteist atrocities across the subcontinent perpetrated against a traditionally excluded community.Millions continue to protest police brutality and deeply rooted systemic biases that unfairly and disproportionality affect black Americans. These protests have gathered up to 26 million participants, one of the highest turnout in any protest in US history. It has also generated more media coverage than any other protest in the last 50 years.However, in an unsurprising turn of events, the crimes against Dalit people, just as heinous, just as frequent, have received disproportionately less attention, and have not led to any real reform.The Rupandehi police refused to file Angira's case until it got national attention. They then detained her rapist Birendra, his mother, and aunt, but remain convinced Angira died by suicide.Rukum police have detained 34 suspects in Nabaraj BK's case. The Home Ministry's five-member probe team from Kathmandu investigating it has deemed it pre-meditated caste-based violence. Serious repercussions are yet to follow.A <a href="https://tbinternet.ohchr.org/Treaties/CEDAW/Shared%20Documents/NPL/INT_CEDAW_CSS_NPL_32516_E.pdf" data-saferedirecturl="https://www.google.com/url?q=https://tbinternet.ohchr.org/Treaties/CEDAW/Shared%2520Documents/NPL/INT_CEDAW_CSS_NPL_32516_E.pdf&amp;source=gmail&amp;ust=1595740698199000&amp;usg=AFQjCNHsgicz5UlUdsg6lK2azGeGlDwDMg">comprehensive report</a> by the Feminist Dalit Organisation (FEDO) and the International Dalit Solidarity Network (IDSN) shows the extent to which Dalits are marginalised in Nepali society.A staggering 42% of Dalits live below the poverty line, in comparison to the national average of 25%. The Dalit literacy rate of 52.4% falls short of the national literacy rate of 65.97%, with Dalits comprising only 1.6% of Nepalis with SLC and above, and 0.8% of Nepalis with a Bachelor’s degree.The picture is worse for Dalit women, who are discriminated against because of their caste and gender. Dalit women and girls comprise 21% of trafficking victims of Nepal. Dalit girls make up 62% of Nepali <a href="http://archive.nepalitimes.com/news.php?id=3798#.XwyQcJMzY6A" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D3798%23.XwyQcJMzY6A&amp;source=gmail&amp;ust=1595740698199000&amp;usg=AFQjCNHzsQA69rbsgXvvQE9icVEDpGVoVg">child marriages</a> under 15-years of age."While there are similarities between caste issues in Nepal and race in the US, it is important to recognise that there are distinct differences in terms of its origins and how it manifests in everyday life,” says Dalit rights activist Sarita Pariyar. “It is good to see some Nepali are taking interest in race questions, however, they need to ask themselves about their own role in the caste questions as well."Pariyar underlines the need to rethink relative privileges of other Nepalis and role in the persistence of caste-based injustices and inequities in Nepal. “This is important for reclaiming our humanity as well as just futures for all," she adds.Pradip Pariyar, social activist and chairperson of the SAMATA Foundation, adds: "Nepalis in the US are speaking up for black lives but are silent about Dalit lives because we have never had conversations about caste in our family, in our society."Although Dalits bear the brunt of casteism, ethnic discrimination also affects other marginalised communities in Nepal. Asked about this, all educated upper- and middle-class Nepalis interviewed for this article preferred to remain anonymous."My grandmother only wants a Bahun or Chhetri maid,” said one ‘upper-caste’ person in Kathmandu. Even though she is old and struggling with severe back pain, she would rather do all the work in her big house than hire a maid of another caste."Another adds, "My grandparents refused to put Dasain tike on my father's office staff because he is Teli Madhesi." A Sherpa student complained to her school about Losar not being a holiday, but was ignored.Pradip Pariyar argues that to tackle casteism, there must be representation. "Issues that affect Dalits are not even in the radar of non-Dalits,” he says. “I have talked to people who can stand up and bring change. Because they aren't Dalit, they aren't as concerned about these issues as they should be. This will continue if there is no representation."However, the picture is grim. Dalits, despite making up 13% of Nepal's population, have merely 8% representation in the Nepal’s Parliament and comprise a meagre 0.8% of Nepal's civil service. As long as Dalits are underrepresented, activists say, they will remain silenced and powerless, and continue to be discriminated against, oppressed, murdered, lynched, raped, and forgotten.Sarita Pariyar adds, "It is important to re-examine the idea and role of resources from within and outside of Nepal for inclusive development. In this, we need to have a genuine role of Dalits for ensuring effective distribution and use of resources."

Black lives matter but Dalit lives don't?

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109141136/636bada79c7e80680e077fa8jpeg.jpg" alt="" width="1500" height="1000"/><figcaption>A glimpse of enough Is Enough campaign in Kathmandu. Photo: MONIKA DEUPALA</figcaption></figure>Civil society around the world faces serious restrictions on its freedom to express and engage in activism to defend human rights following the COVID-19 pandemic, a report by Forus International and the Asia Development Alliance (ADA) has concluded.Titled ‘Realising the Potential of Goal 16 of the 2030 Agenda’ was published last week with 18 civic space cases studies from countries, including Nepal. It highlights how the pandemic has exacerbated and deepened existing problems faced by civil society organisations (CSOs) by constricting their work environment.“Civic space was already under pressure before the pandemic,” said Sarah Strack of Forus. “A vibrant and independent civil society is vital to fulfil its role in the implementation of SDGs. Progress will be correlated to the extent to which meaningful civic space will be secured at local, national, regional and international levels.”The report says the SDGs (the UN’s Sustainable Development Goals for 2030) will be severely affected by state responses to the coronavirus crisis, and the pressure on non-governmental actors.A key trend in almost all of the case studies included in the report is unwarranted state restriction on civic space -- on the freedom of expression, assembly and association of civil society in many countries around the world.Says Philip Alston, former UN Special Rapporteur on Extreme Poverty and Human Rights: “The responses to COVID-19 in many countries has only made the situation worse as governments have opportunistically used the pandemic as a justification to further clamp down on civil society.”<a style="font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/editorial/media-muzzle/" target="_blank" rel="noopener noreferrer">Targeting free speech can take various forms</a>. In Cambodia, several journalists have been arrested or threatened because of their reporting on the COVID-19 pandemic. A blogger on the Pacific island of Samoa was jailed for seven weeks for allegedly defaming the Prime Minister. CSOs and <a href="https://www.nepalitimes.com/editorial/lockdown-crackdown/" target="_blank" rel="noopener noreferrer">independent media groups have been ‘muted'</a> in many countries from Nepal to Colombia.The International Federation of Journalists (IFJ) in its 18th annual report released earlier this year on the World Press Freedom day also said that the <a href="https://www.nepalitimes.com/latest/south-asia-tightening-press-controls-amidst-covid-19/" target="_blank" rel="noopener noreferrer">pandemic has worsened the lack of safety for journalists in South Asia</a> as controls on media freedom were tightened across the region.The Internet and social media has been especially targeted by authorities to curtail dissent, but civil society organisations around the world have used virtual spaces to become more vocal and exchange information to efficiently defend offline space. One example of this is <a href="https://www.nepalitimes.com/latest/social-movement-through-social-media/" target="_blank" rel="noopener noreferrer">Nepal’s Enough Is Enough campaign that first started on social media</a>.Thousands of youth took to streets demanding better response to the pandemic with some of them participating in a hunger strike that lasted 12 days before <a href="https://www.nepalitimes.com/latest/12-point-deal-after-12-days-of-hunger-strike/" target="_blank" rel="noopener noreferrer">an agreement was reached earlier this month</a>  However, some activists resumed their hunger strike in Kathmandu on Sunday.A global campaign involving Forus International and concerned stakeholders will call for new civic space indicators to be developed that will measure the efforts of UN Member States to protect fundamental freedoms in accordance with international human rights standards and national human rights laws.Nepal’s treatment of civil society and their advocacy will be crucial as the country <a href="https://www.nepalitimes.com/latest/will-nepal-get-2nd-term-at-unhrc/" target="_blank" rel="noopener noreferrer">prepares for a second term</a> at the UN Human Rights Council (UNHRC) amidst poor record on transitional justice at home.For the social recovery from the COVID-19 crisis to be sustainable and resilient, a return to business as usual must be avoided, stated the report. It further explains that the building back better narrative and plans must be comprehensive, covering all policy areas and creating more space for civil society in the development, implementation and monitoring.Says Forus International: “We believe progressive governments, international and regional institutions, philanthropic organisations and civil society now need to take bold steps to counter the shrinking of civic space and to develop global partnerships to tackle the issue.”

COVID-19 shrinks civic space

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151120/636a663d9c7e80680e05996ejpeg.jpg" alt="" width="1500" height="1312"/><figcaption>illustration: DIWAKAR CHETTRI</figcaption></figure>The earthquakes of April 2015 literally shook all of us out of our complacency, and forced us to understand the value of open spaces -- just as after the 1934 earthquake, when tens of thousands of <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/leaving-tundhikhel-shelter-camps,2447">Kathmandu residents moved to the open grounds at Tundikhel</a>, or to Lagankhel in Patan.But memories of disasters are short-lived, and in the past five years instead of protecting the last remaining spaces in Kathmandu Valley, we have allowed them to be encroached upon. At the heart of Kathmandu, Tundikhel represents in a microcosm what is happening across urban Nepal as people move into the cities and real estate prices soar.The land mafia, with its political protection, has infiltrated school management committees and taken over most school playgrounds located on prime real estate. The government created a green belt on the Ring Road -- now it is busy chopping down the last remaining jacarandas. The vehicle lobby is obviously stronger than the tree lobby.This newspaper has been <a href="http://archive.nepalitimes.com/news.php?id=5876#.Xe8odIMza70">covering the shrinking Tundikhel since 2002</a>, and for the first time printed maps showing the army’s steady encroachment into the open space. Since the government seems to be too slow to act, it is the public and communities that need to be vigilant -- which is why the current #OccupyTundikhel campaign is so important.One good way to begin protecting open spaces like Tundikhel would be to have every local government across the country make an inventory of such spaces in its jurisdiction. These should then be added to a national open space protected list, and legislation passed to ensure no one who eyes them can actually get their hands on these invaluable areas.Former Patan mayor Buddhi Raj Bajracharya set a good example by protecting community spaces during his tenure. A national database could be created and made available online so that no one dares to buy, sell or encroach on these open spaces.Rituals and festivals can be important reasons to save many of the Kathmandu Valley’s open spaces from encroachment.  Tundikhel hosts annual festivals like the feeding of the Gurumapa, Ghoda Jatra, Shivaratri and, more recently, the New Year’s Day showcase of numerous ethnic groups from across Nepal.A published calendar of such events could help enhance the feeling of ownership of open spaces across the country. Disaster preparedness drills in places like Tundikhel could also be pencilled in as regular events.Nepal’s stellar performance in the South Asian Games 2019 could be another reason to invest in saving open spaces. Tundikhel can be dedicated to all future Nepali gold medallists at the Olympics, World Cups and Asian Games. Names of all those who win medals for Nepal could be inscribed on a special monument. With only temporary structures allowed, sports could provide an effective incentive to care for these spaces.At a time when many Nepalis believe the way to prosperity is not education or enterprise but politics, open spaces could be protected as places where Nepalis gather and practise free speech. The name Khula Manch, which means ‘open stage’, has always held a Hyde Park connotation in Kathmandu, even during the days of absolute monarchy. It is a place where anyone can say anything and not face prosecution of any kind. The country should designate Khulla Manch(s) in all 753 municipalities, inspired by the first one at Tundikhel.The oral tradition of the Kathmandu Valley tells us that Tundikhel (Tinkhya) was land bought by wealthy Lhasa traders who needed space to unload and load goods and as a camping ground for porters and pack animals. After the Sugauli treaty of 1816, Muktiyar Bhimsen Thapa used Tundikhel to parade the Nepal Army, in a bid to impress the British of the country’s military might.This great open space has shrunk over time. Rana rulers built Bir Hospital and the military hospital and the Panchayat leaders constructed the post office, the RNAC building, NEA and City Hall. These were all within the boundaries of greater Tundikhel. The road around it was widened during the state visit of Queen Elizabeth II in 1962.From charging ground water to impressing the British envoy and from hosting ancient rituals to New Year’s Day celebrations, Tundikhel has served us well. The temporary bus terminal and school have to be moved immediately and the army has to return to the people what rightfully belongs to them. After the next earthquake, let us not be forced to say: “I told you so.”And let us not listen to economists and finance experts who tell us we need to monetise everything. Not everything should be valued in cash. Let Tundikhel be what Tundikhel was. End of the debate.Anil Chitrakar is President of <a href="http://www.siddharthinc.com/">Siddharthinc</a>

Anil Chitrakar

Let Tundikhel be what Tundikhel was

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108181148/636a96ef9c7e80680e05dc96jpeg.jpg" alt="" width="1500" height="1044"/><figcaption>Police fire water cannons at people of Khokana protesting against the road-expansion drive in Kathmandu</figcaption></figure>Consider these events:<ul><li>In May, residents and traders burned tyres to block the Chabahil-Jorpati road, signalling their frustration at long-delayed construction on the dusty, crater-filled stretch. They succeeded in sparking action, but after upgrading work stalled, protests erupted again last week in a bid to force the contractor to finish the job.</li></ul><ul><li>The road blocking trend morphed into poster protests, where the faces of delinquent road contractors were plastered to poles and vehicles. This included Nagarkot, where contractor Sharada Prasad Adhikari, also the landlord of Nepal Communist Party Co-chair Pushpa Kamal Dahal, was targeted. The tactic spread further, with Mayor Bhim Parajuli of Biratnagar being publicly shamed last week.</li></ul><ul><li>Residents attempting to stop road-building in Baitadi in October were turned on by an excavator operator, whose shocking attack with the machine injured eight people. Attempted murder charges are pending.</li></ul><ul><li>In Udaypur last week, locals clashed with police after seizing more than a dozen dump trucks and an excavator that were being used to gouge sand and rocks out of a local river.</li></ul><ul><li>Residents of Charikot of Dolakha District took to the streets last week to protest the lack of progress in repairing the Jiri Highway. They blocked the main intersection to vehicular traffic for hours.</li></ul>When local government elections were held in 2017 after a 20-year gap, <a href="https://www.nepalitimes.com/editorial/trickledown-corruption/" target="_blank" rel="noopener">hopes were high</a> for improved service delivery at the community level. Anecdotally, at least here in the Kathmandu Valley, that hasn’t happened. But asked in a survey last year about local service delivery, Nepalis in general were ‘broadly favourable, with cautious optimism’ about infrastructure development.Read also: <a href="https://www.nepalitimes.com/here-now/survey-is-wakeup-call-for-nepal-government/" target="_blank" rel="noopener">Survey is wakeup call for Nepal Government</a>, Rameshwor BohoraThe public opinion poll, conducted by Kathmandu University School of Arts, Interdisciplinary Analysts and The Asia Foundation, found that the number of people who believed that the new federal system improved the capacity of local government to deliver services like health, education, access to justice and information, and local infrastructure development rose to 45.20% in 2018 compared to 34.8% in2017. More than 70% of respondents said they felt that their local government representatives ‘strongly care’ or ‘care’ about them.No doubt, roads and bridges are being built, but these works, long seen by many as the measure of the country’s development, are proving controversial. During the recent monsoon, sloppily built local roads were said to be the cause of many landslides, destroying homes, temporarily obstructing access to commercial centres and in some cases killing local people. Partially built bridges collapsed when <a href="https://www.nepalitimes.com/editorial/flood-of-recrimination/" target="_blank" rel="noopener">flood waters</a> swirled around their foundations.Given the lack of action -- or in some cases oversight -- by elected governments, it appears that local people have stepped in to fill the gap. Or could it be that the process of electing local officials also emboldened residents themselves to get active?Both factors play a part, said Meghan Nalbo, Nepal Country Representative at The Asia Foundation and Bishnu Adhikari, governance project lead, in a joint email interview.“The recent instances of citizen activism appear to be a sign of filling a gap that is not being effectively met by their local governments or any other higher authorities in the country. Citizens are now more aware of the <a href="https://www.nepalitimes.com/editorial/own-worst-enemy/" target="_blank" rel="noopener">performance, or lack thereof</a>, by their federal, provincial, and local governments as a result of free media reporting and an increasing access to and use of <a href="https://www.nepalitimes.com/editorial/new-news/" target="_blank" rel="noopener">social media</a>,” they wrote.Those information sources are also revealing “increasing collusion of political interests with local or national <a href="https://www.nepalitimes.com/editorial/bulldozing-democracy-2/" target="_blank" rel="noopener">contractors</a>”, say Adhikari and Nalbo.In many cases local governments are not acting because there is confusion over which level of government is supposed to regulate such things as water and land, says Khem Raj Nepal, who was secretary in the former ministry of local development. The jurisdiction is shared among the three levels of government but there is a lack of clarity about the roles of each one, resulting in inertia and inaction.“Governments commit to completing a particular project within a certain timeframe and budget, but when they do not deliver, and appear to be favouring other interests, people get frustrated,” adds Nepal.Adhikari and Nalbo note that residents in some municipalities have been effective in convincing local governments to stop some plans, such as hiking local taxes and service fees, a trend that should grow. “Local governments would need to be more accountable and responsive,” they added.

Marty Logan

Think locally, act locally

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110811110/636a298d9c7e80680e0458d4jpeg.jpg" alt="" width="960" height="720"/><figcaption>Journalists and activists including Namrata Sharma met in Jakarta recently to discuss gender discrimination.</figcaption></figure>“My alcoholic father used to beat me and my mother, and I always protected my mother. After treatment my father is sober now, but my mother has started scolding me and makes me do all the household chores, giving me very little time to study,” says Sarita from a remote village in  Banke district of western Nepal. But Sarita may as well be in Indonesia, Europe or North America.Gender discrimination is pervasive and widespread, and the problem is the same all over the world, as we heard from activists and investigative journalists from 15 countries at a recent interaction in Jakarta.Read also:<a href="https://www.nepalitimes.com/editorial/3-4th-of-the-sky/" target="_blank" rel="noopener">3/4th of the sky</a>, Editorial<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/opinion/nepals-better-halves/" target="_blank" rel="noopener">Nepal’s better halves</a>, Anil ChitrakarAfter the end of the Suharto regime, an Indonesian participant said, the economy improved, but gender-based discrimination and violence were still prevalent in both urban and rural areas. Women still bore the brunt of patriarchal taboos, making it difficult for them to reach the top of their professions, earn better salaries, and upgrade living standards. Most agreed that there had been progress in amending existing laws and formulating new ones to end discrimination, but the violence itself had not abated.Cases of rape and incest are reported every day from all over the world, in both developed and developing countries. In Nepal, <a href="https://cijnepal.org.np/unsafe-homes-victimized-by-own/">20 cases were reported by Center for Investigative Journalism</a> (CIJ) Nepal during a 16-day campaign against Violence Against Women in 2018, majority of them involved rape of minor girls by relatives or neighbours.International Women’s Day draws attention worldwide to a global problem, in rich and poor, East and West. The women’s movement has achieved great progress when it comes to amending and promulgating laws and in creating mechanisms to hold countries accountable for injustice. In the last few years new movements have allowed women to speak out more boldly against sexual harassment in the workplace through the #Metoo movement.“For me International Women's Day (IWD) 2019 is a precious moment and a safe space where women are inspired to talk about their stories through protests and artwork,” says Meggy Katigbak of Asian People’s Movement on Debt and Development. However, she acknowledges that there is discrimination even among women by race, class, colour, and other factors.“Liberal feminists who focus on identity politics do not fully understand or appreciate that it the intersects with the struggles of other women,” she adds.But ironically, despite the popularity of International Women's Day, the situation of most women is still the same as on the day women garment workers first gathered to protest in 1908 in New York. Many countries now have rules that allow women to assert their rights, but many like Sarita in Nepal do not have the means to raise their voice against discrimination they face on a daily basis.The 2019 campaign theme for International Women's Day is #BetterforBalance, with the message of improving gender balance for a better world. Though there are more women in different professions today, at least 33% is needed to make it a critical mass, and women have not reached that number in most professions and decision making positions.Nepal marks International Women's Day with a government holiday, but that is barely enough to address many gender issues prevalent here. According to the 2016 World Economic Forum report, Nepal ranks 110th out of 144 countries in gender parity, and UN Women ranks Nepal 110th out of 145 countries in the Global Gender Gap Index. According to the 2016 <a href="https://www.dhsprogram.com/pubs/pdf/FR336/FR336.pdf">Demographic and Health Survey report of Government of Nepal</a>, the number of employed women in 2016 is only 68% as compared to 83% in 2006, and 68% of these women are three times more likely than men to not to be paid for their labour. And Nepal ranks third highest in child marriage in Asia.In order for victims like Sarita to be able to communicate better and access education, safe shelter and better livelihood, a social revolution is required where the rights of all people are recognised and accepted by society. Having an institutional set-up with proactive laws help, but equally important is empowering women. It is important to recognise that inequality leads to more difficult lives for all. We need to move towards better gender balance for the wellbeing for all.Namrata Sharma is the Chair of the Centre for Investigative Journalism.

#BalanceforBetter

<img width="1500" height="1046" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107121144/6368ef8d9c7e80680e035987jpeg.jpg" alt=""/>They say a picture speaks a thousand words. This one spoke billions — of rupees. A lavish lunch is laid out with curry, dal and plates of nutritious red rice from Jumla. Tucking it all in are Prime Minister K P Oli, Prime Minister-in-waiting Pushpa Kamal Dahal. The third man is their host: business tycoon Durga Prasai, in whose house this picture was taken earlier this year.The UML-Maoist alliance was in government, but negotiations on party unity had stalled. Prasai was mediating, and this was the lunch meeting in which the deal was finally struck: the two would take turns leading the new party, and they agreed on dividing up positions for their loyalists.  The photograph went viral this week because it is so symbolic of our times. Here is Prasai who, as owner of the B&amp;C Hospital in Jhapa, is a powerful figure in the medical-industrial complex. He had a lot to gain from the unity of the two parties.The trio is seen feasting on a multi-course lunch while today 1,000 km away in western Nepal, <a href="http://archive.nepalitimes.com/news.php?id=19449#.W0WbPtUza72" target="_blank" rel="noopener">campaigning physician Govinda KC</a> is on the 11th day of his fast-onto-death to pressure the government on medical education reform. The rice they are eating in the photo is the Marsi variety from Jumla, which the highest paddy growing region in the world. The glutinous red rice is known for its nutritious value, but ironically it is in Jumla itself that KC is on his hunger strike to draw attention to the lack of health facilities in remote Nepal.As the photograph was shared, public disgust and ridicule crossed party lines — KC’s sacrifice and single-minded pursuit of equitable and affordable health services in this country has a lot of support from citizens fed up with shoddy government hospitals and expensive private ones.This is KC’s <a href="http://archive.nepalitimes.com/blogs/thebrief/2016/07/10/kcs-crusade/" target="_blank" rel="noopener">15th hunger strike</a>. After previous ones he had wrested government agreement for his main demands: stop corruption in universities according affiliation to private medical colleges, restrict universities to maximum five affiliations, limit the number of new private medical colleges in Kathmandu Valley to ten. This time, KC added one more demand: allow the Karnali Health Science Academy in Jumla itself to conduct MBBS courses. Those who do not understand just how deep the rot is may not comprehend why anyone should be opposed to more medical colleges.  Although there are more doctors in Nepal today than 20 years ago, the population has also increased in that period. Nepal’s doctors to population ratio is one of the lowest in the world: 2 physicians for every 10,000 people.However, in a country so chronically mismanaged for so long, there are only a few areas where one can strike it rich quick. Which is why smuggling and human trafficking, are a politically-protected racket. Extortion is a profession, and the practice of doling out protection money is so endemic most companies actually set aside a budget line for it. But by far the <a href="http://archive.nepalitimes.com/blogs/kundadixit/page/5/" target="_blank" rel="noopener">most lucrative way to make a fast first billion is to open a medical college</a>. An entrance test is a formality for students whose parents can afford a ‘donation’ of Rs10 million, and there is no shortage of those. This sets off a vicious circle where after graduation, new doctors seek immediately to recoup their investment by over-charging and over-prescribing, making treatment unaffordable. It is no surprise that some politicians are in cahoots with the medical mafia, just as they also protect the bus cartels, the smuggling syndicates and the real estate barons. Besides Prasai who owns B&amp;C Hospital, Rajendra Pandey and other former UML politicians have invested in the Man Mohan Memorial and the Kathmandu National Hospitals. NCP financier Upendra Mahato (whose brother-in-law is Transport and Infrastructure Minister Raghubir Mahaseth) also wants affiliation for another hospital in Kathmandu.KC’s hunger strike is a direct challenge to KP, who wants to rush the Medical Education Bill through Parliament by deleting <a href="http://archive.nepalitimes.com/blogs/thebrief/2015/04/02/dr-kc-triumphs/" target="_blank" rel="noopener">previously included clauses on the limit to affiliations</a> and a cap on new medical colleges in Kathmandu Valley — recommendations made by the Kedar Mathema commission. KC’s campaign is trying to break the cycle of commercialisation by ensuring affordable, accessible and quality health care to all Nepalis.The tragedy of Nepal is that a government that came to power with so much promise for reform is letting the kleptocracy strike even deeper roots. State failure has poisoned our air, water, food, making Nepalis ill. But it is a cruel joke that they cannot afford treatment because of the same state failure. The <a href="https://www.nepalitimes.com/here-now/let-a-thousand-flowers-bloom/" target="_blank" rel="noopener">NCP government</a> can reclaim some of its lost credibility by helping save the lives of tens of thousands of Nepalis by saving the life of just one Nepali — Govinda KC.

RED RICE

Born in Khandbari in eastern Nepal, Parashuram Pathak helped his family around the farm, sold what they grew in the market and lent a hand in the kitchen.&nbsp; After working as a chef in Dubai, San Francisco, Denmark, Australia, and on cruise ships, Pathak has now brought back what he has learnt to the Tusa Restaurant in Bhaktapur that opened on Nepali New Year on 13 April. Tusa uses fresh indigenous ingredients from various parts of Nepal, and fuses them with international methods to produce unique dishes. Pathak is a global Nepali, and is introducing global Nepali cuisine to his homeland. Pathak left an executive chef job to intern at three-Michelin-starred Noma in Denmark, named the best restaurant in the world five times. Noma runs on a philosophy of foraging to rediscover wild local ingredients, and Tusa’s mission is similarly noble: preparing dishes with Nepali ingredients using modern techniques and equipment. “We are taking Nepali food beyond dal-bhat and momo, we are taking it international,” Pathak said on the phone from Sydney. Read also: <a href="https://nepalitimes.com/here-now/nepali-baker-rises-to-the-top-in-denmark">Denmark’s best baker is a Nepali</a>, Vishad Onta  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240419180424_1312bc016cbb2fe59c6d4a78d1f8b463af4a10b3f79559a2405fd54ea5b3197a.jpg" data-media-id="editor_1" data-image-id="20240419180424_1312bc016cbb2fe59c6d4a78d1f8b463af4a10b3f79559a2405fd54ea5b3197a" data-rendition-name="original" width="801" height="802" loading="lazy" alt="The return of the natives Page 12 NT #1208"> <figcaption>Photo: PARASHURAM PATHAK/FACEBOOK</figcaption> </figure>  Pathak’s team in Nepal includes chefs Rupesh Bohara and Sagar Shrestha who have also worked extensively in Dubai and Australia, and share his vision. The three realised they shared the same dream, and over the past five years have travelled across Nepal to research their menu, collecting ingredients and ideas from homestays, food carts, and nature. The team then scouted for Nepal’s best architect, and zeroed in on Bhaktapur-based heritage conservationist Rabindra Puri who designed the Malla-era house for Tusa in the Nag Pokhari neighbourhood. Bohara and Shrestha have moved back to Nepal for good, and Pathak arrives in September. “I made dishes from all over the world, but when someone asked what Nepali food was like, I had no answer,” says Bohara, “I came back to find out.” &nbsp;“You can get citizenship, a green card, big houses and cars, but where is the self-satisfaction?” asks Shrestha, who has a red-and-blue chef’s knife with the sun and moon of the Nepali flag tattooed on his right forearm.&nbsp; Read also:<a href="https://nepalitimes.com/diaspora-diaries/the-return-of-a-master-baker"> The return of a master baker</a>, Raju Pakhrin  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240419180424_c601264463e5a28d4e71a46781f340a53619a08d00949a7aaebfef84e75a319d.jpg" data-media-id="editor_3" data-image-id="20240419180424_c601264463e5a28d4e71a46781f340a53619a08d00949a7aaebfef84e75a319d" data-rendition-name="original" width="6000" height="4000" loading="lazy" alt="The return of the natives Page 12 NT #1208"> <figcaption>Photos: TUSA</figcaption> </figure>  Bohara and Shrestha passionately recount stories of their trips across Nepal, speaking of generous lodge owners who introduced them to local ingredients. Tusa can seat 28, and dining here is a sensory experience with a live kitchen. The chefs cook and place dishes on a large granite countertop with induction sections built in. Behind the counter is a grill on an indoor fire with pulley control to adjust the fire. Everything that can be made in Nepal — chairs and tables, ceramic dishes, the grill — is locally sourced. The executive kitchen/laboratory is downstairs. It is spacious, spotless, and contains appliances rarely seen in restaurants here: a sous vide machine that cooks vacuum-sealed packets at consistent temperatures, and a dehydrator for sisnu nettles. A fresh batch of deep purple kimbu (mulberry) muffins has just come out of the oven. Fridges have dry-aged fish and marigold kombucha. Fermentation seems to be the theme at Tusa, and Pathak explained: “Fermentation takes away the natural sugars in food, leaving behind a true, umami taste.”&nbsp; Read also: <a href="https://nepalitimes.com/here-now/vikings-khukri-passion">Viking's khukri passion</a>, Alisha Sijapati  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240419180424_c59e2b4230864f646bc36108adb951e95ec85da6156740294b1ec715b86acf89.jpg" data-media-id="editor_5" data-image-id="20240419180424_c59e2b4230864f646bc36108adb951e95ec85da6156740294b1ec715b86acf89" data-rendition-name="original" width="5895" height="3930" loading="lazy" alt="The return of the natives Page 12 NT #1208"> </figure>  Tusa itself means ‘shoot’ in Nepali, and can be a dish of fermented bamboo shoots. The restaurant serves a tasting menu with six courses, plus surprises. It starts with a fermented potato and millet roti with charred green garlic and tomato chutney. The bread tastes like a mix of alu paratha and kodoko roti with a satisfying, mild flavour. The chefs do not show off, and overdo it. Dishes are tastefully simple and faithful, a theme that runs through the meal. The second course is a filet of fish charred on one side and placed in a broth. It is delicate and smokey, and does not mask the character of the fish.&nbsp; The next is Batuk Chukauni, a Magar dish with a lentil snack and a yoghurt-based potato achar. The batuk, made of lentil batter, is light and the chukauni has potatoes and peas. Read also: <a href="https://nepalitimes.com/here-now/money-is-not-everything-but-you-need-money-for-everything">"Money is not everything, but you need money for everything"</a>, Rohit Shrestha  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240419180424_e3f51228ff792e8d4297f81f8e67d138584e922ae035d131977494219e5e85c5.jpg" data-media-id="editor_7" data-image-id="20240419180424_e3f51228ff792e8d4297f81f8e67d138584e922ae035d131977494219e5e85c5" data-rendition-name="original" width="1333" height="1000" loading="lazy" alt="The return of the natives Page 12 NT #1208"> <figcaption>Batuk Chukauni. Photo: VISHAD ONTA</figcaption> </figure>  Next is a skewer of jackfruit with a tamarind and mustard glaze that has the texture of a slice of sausage and melts in the mouth. Then comes the first off-menu item: a steak of watermelon, glazed and grilled, tasting sweet, sour and smokey. After that a palate cleanser sorbet made with laligurans syrup adorned with a frozen candied rhododendron petal. Finally the main course: barbeque chicken and chyakla coarse corn grits. The chicken has been brined, marinated, cooked sous-vide and seared on the grill. The delicate consistency of the chicken stands out. Desert is a smooth, creamy cheesecake that uses the local juju-dhau yoghurt. And the last course is a moist, moss-green sisnu cake laced with mulberry jam and cream.&nbsp; There is nothing gimmicky about Tusa. It is the coming together of skilled Nepalis with international exposure who have mixed what they have learnt abroad with the flavours of home.&nbsp; The tasting menu is Rs3,500, and it may take some time before Nepalis develop a predilection for some of its items. The chefs are excited, vindicated, and relieved. Coming back to Nepal, uprooting successful careers abroad to take a chance on Nepal must not have been easy.&nbsp; Tusa had a soft launch on New Year’s day with Kathmandu-based diplomats. Australian Ambassador Felicity Volk was one of them, and wrote on a Facebook post: ‘Chefs who honed their skills in Australia and returned to Nepal to give back. We call it fine dining, they call it #cominghome.’ Read also: <a href="https://nepalitimes.com/multimedia/the-baker-of-barpak">The baker of Barpak</a>, Tara Aryal Pandey

The return of the natives

For a year or two after the 25 April 2015 earthquake, the residents of Kathmandu were too terrified to return to their high-rise apartments. None of them collapsed in the 7.8 disaster, but many sustained serious structural damage. &nbsp;
Fast forward nine years, and they have all but forgotten that frightful day. Kathmandu is back to building substandard structures, even as land prices drive developers to build taller.&nbsp;
With no more space to spread horizontally, Kathmandu is going vertical. But structural engineers say most of the high rises do not take into account seismicity, soil condition, construction methods, quality of raw materials, fire hazard, and search and rescue in collapsed concrete structures.
“Much of our focus since the 2015 earthquake has been on building and construction, but not as much on where we are building,” warns Sangeeta Singh, Professor of Urban Planning and Deputy Director of Centre for Disaster Studies at the Institute of Engineering.
Read also: <a href="https://nepalitimes.com/banner/in-a-disastrous-state">In a disastrous state</a>, Sonia Awale
She adds: “Kathmandu is not really suited for high-rises. We have to first test the condition of the soil, but building permits are being issued without this fundamental step.”
Kathmandu Valley is a former lakebed with soft topsoil prone to liquefaction and excessive shaking, as seen during the 1934 megaquake. Many ruptures tore up the surface in 2015. &nbsp;
During an earthquake, the rock layers below Kathmandu ring like a bell and the vibrations on the surface take between 0.5 to 2 seconds for one oscillation. Buildings also vibrate, but at different frequencies depending on their height, construction material, and arrangement of their structural components.
At five floors, the vibration period of a building is 0.5 seconds, which is the same as that for Kathmandu Valley, and this could cause more damage, says structural engineer Surya Narayan Shrestha at the National Society for Earthquake Technology - Nepal (NSET).
“Building anything that is five storeys or higher in Kathmandu needs special design and structural considerations,” says Shrestha.
Read also: <a href="https://nepalitimes.com/editorial/shaking-things-up">Shaking things up</a>, Editorial
Technologies exist to reduce seismic risk in high-rises, and these are used in earthquake-prone cities like Tokyo, Los Angeles, Jakarta or Mexico City.&nbsp;
Base isolation, for example, separates the vibration of the land and the building, reducing damage from soil-building resonance. Base isolators move and stretch under pressure, absorbing much of an earthquake's impact by reducing swaying and shaking. &nbsp;
Seismic dampers change the pattern of vibration altogether, dissipating energy as vibrations move across a structure. But these are all expensive technologies, and none of the high-rises in Kathmandu use them.
However, Nepali engineers who can help with technology transfer are working in the field in Nepal and overseas. Kathmandu’s high-rises are already very expensive, and making them seismic-resistant would be an incremental cost.
Read also: <a href="https://nepalitimes.com/opinion/comment/learning-from-jajarkot-what-we-didnt-after-2015-695vpzle">Learning from Jajarkot what we didn't after 2015</a>, Sushil Gyewali
The shape of high-rises also matters. Reinforced concrete buildings with asymmetric designs of the kind that are seen in newer structures in Kathmandu experience more torsion and shear during quakes. High-rises with regular geometry are stronger. &nbsp;&nbsp;
An even bigger concern is that of emergency evacuation and rescue in case of fire or earthquake. Kathmandu fire services do not have ladders that reach the higher floors of most new structures.
“High-rises mean more people and potentially higher casualties,” explains Shrestha. “We need immediate evacuation routes, fire escapes, emergency ladders, and fire trucks that can reach higher. Right now, safety features are voluntary and not mandatory.”
The street access, shelters, open spaces, and evacuation routes are integral to disaster preparedness and the safety of neighbourhoods and not just buildings. Most new high-rises in Kathmandu have narrow access roads.
Read also: <a href="https://nepalitimes.com/opinion/rebuilding-resilience-7-years-later">Rebuilding resilience 7 years later</a>, Anil Pokhrel
Since most of the buildings that survived the 2015 disaster were reinforced concrete structures, it fed the misconception that they are safer. But Himalayan seismologists say that if the intensity and duration of the shaking had been just a little higher, many substandard concrete structures would have collapsed.&nbsp;
And that is the final gap: Nepal’s limited expertise and equipment for search and rescue inside collapsed concrete structures. Kathmandu’s high-rises need to be better prepared for the next Big One.
“Structural safety and design were at the front and the centre after the 2015 earthquake, we also revised some building codes but we are back to square one with contractor-driven construction, especially in peri-urban areas,” says Sangeeta Singh, who is also with the National Planning Commission. “We need to monitor construction as much as design.”&nbsp;
Shrestha at NSET agrees there have been improvements in building practices in the past nine years, but adds, “We have both learnt and unlearnt lessons from 2015. The awareness hasn’t yet translated into action on safety.”
Read also: <a href="https://nepalitimes.com/here-now/lessons-not-learned-from-2015-o2etq6zu">Lessons not learned from 2015</a>, Sonia Awale

The rise of high-rises

Midway along the stretch of the ancient trade route between Tibet and India lies the Kel Tol neighbourhood. The name is derived from the original Koligrām, and it is believed the Koli people, who were originally from Rāmagrām in present-day southern Nepal near the Indian border, settled here. The Koli were the maternal ancestors of none other than the Buddha. Kel Tol is famous for the Buddhist monastic complex of Kanak Chaitya Mahāvihar, featuring the majestic two-tiered gilded temple of the white god Karunāmaya.&nbsp; This elaborately decorated courtyard is a bustling centre of the Vajrayāna sect of Buddhism, practised widely by the indigenous Newā people of Kathmandu Valley. Karunāmaya, also known as Ārya Avalokiteshwor, is defined in great detail in the 1st century CE Buddhist text Sadharmapundarikā where he liberates all sentient beings from suffering. He helps rid the eight external fears metaphorically equated with their equivalent internal states of mind: lions (pride), wild elephants (ignorance), fire (anger), snakes (jealousy), floods (attachment), imprisonment (miserliness), thieves (wrong views) and cannibals (doubt).  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240418130432_fe370cbee75003cd3eb5dccc7c3b2671630da193b0744db2aeac1bab3ff4a85c.jpg" data-media-id="editor_0" data-image-id="20240418130432_fe370cbee75003cd3eb5dccc7c3b2671630da193b0744db2aeac1bab3ff4a85c" data-rendition-name="original" width="1338" height="2000" loading="lazy" alt="Seto Machhindranath"> </figure>  In the Pancha Rakshyā Sutra, a Buddhist scripture from 200 CE, Ārya Avalokiteshwor was counted among the eight major deities. Followers of the Brāhminical god Shiva worship Ārya Avalokiteshwor as Seto Machhindranāth. For Shaivites, Machhindranāth is the Indian saint who founded the Nāth cult in the 10th century CE. He is the guru of saint Gorakhnāth. During the reign of Yakshya Malla (1428–1482 CE), a beautiful image of Ārya Avalokiteshwor was dug up by a farmer in present-day Jamal, which was then a cultivated area outside the city. The farmer, known as a Jamami (meaning the one from Jamal) took the image home for safekeeping. That night, Ārya Avalokiteshwor appeared in the farmer’s dream and told him that the proper place for him to reside is at the confluence of two rivers. The nearest confluence was at present-day Wongha (Indrachok) and the image was installed in the Kanak Chaitya Mahāvihar complex in Kel Tol near Wongha. This made it easier for city residents to pay homage to Ārya Avalokiteshwor and spread compassion. Soon, the deity came to be revered highly as Jamaleshwor, the one found in Jamal. Eventually, the name got corrupted, as happens often in Nepāl Bhāsā, to Janabahā Dyo. The courtyard where his temple is located is now popularly known as Janabahā.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240418130432_5c9b219530e400445ef4e7f64856b43e7cdb756be26d9ed4565c84044c178a7e.jpg" data-media-id="editor_1" data-image-id="20240418130432_5c9b219530e400445ef4e7f64856b43e7cdb756be26d9ed4565c84044c178a7e" data-rendition-name="original" width="2500" height="1668" loading="lazy" alt="Seto Machhindranath"> </figure>  The gilded temple of Janabahā Dyo, first built in the early 16th century CE, is adorned with wooden and metal artefacts that symbolise 108 forms of Ārya Avalokiteshwor. It stands out as the most decorated temple of its kind in Kathmandu. Today, Janabahā is a living heritage site where many ancient customs and rituals are widely practised as per Vajrayāna Buddhist tradition. Devotees throng the Janabahā Dyo shrine for daily worship and to receive Karunāmaya’s blessings. Being the compassionate one, Ārya Avalokiteshwor goes around town every year in his tall wooden chariot to allow sick and physically disabled devotees to pay homage to him from the comfort of their homes. One could say it is a door-to-door visit by the Compassionate One.&nbsp; For the pragmatic minded, the chariot festival is an annual renewal of communal harmony, validation of our ancient mathematical supremacy and demonstration of the need to keep practical skills alive, including the craft of building earthquake resilient houses.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240418130432_fc8b234ceca87dee4b99e897a485cef121fb953857fb61492a413fbfcc48360c.jpg" data-media-id="editor_2" data-image-id="20240418130432_fc8b234ceca87dee4b99e897a485cef121fb953857fb61492a413fbfcc48360c" data-rendition-name="original" width="2500" height="1667" loading="lazy" alt="Seto Machhindranath"> </figure>  The Janabahā Dyo chariot is pulled from Jamal, where his image was found by the farmer, through the historic heart of Kathmandu in a gala parade every year. The procession, accompanied by folk music ensembles and revellers, starts on the eighth day of the bright half of the month of Chaitra, and lasts up to a week (ending on Saturday this year). Hundreds of devotees pull the chariot along the streets as a way of expressing their gratitude to lord Karunāmaya for blessing them with compassion and well-being. Purna Ratna Vajrāchārya is an ordained priest who belongs to the clan responsible for taking care of Janabahā Dyo. He has been studying the design and architecture of the chariot for the past 40 years, and overseeing its construction for the past 15. He has learnt that the engineering principles of building the chariot are based on the mathematical system in which Buddhism is taught. For example, 365 pieces of wood are used in the chariot, each representing a day of the year. Each of the four wheels consist of 25 pieces of wood, totalling 100, representing completeness or fulfilment. The chariot is vertically divided into 13 sections, a parallel to the Buddhist concept of Trayodashi Bhuvana that describes the 13 steps that one must take to achieve the state of Nirvana.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240418130432_36d9964c9845f6d9a074786361fc5ab7d49138503ad162086998b731349b0ec0.jpg" data-media-id="editor_3" data-image-id="20240418130432_36d9964c9845f6d9a074786361fc5ab7d49138503ad162086998b731349b0ec0" data-rendition-name="original" width="2500" height="1668" loading="lazy" alt="Seto Machhindranath"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240418130432_2662753a9514a682ccdfd17bf05e2be3771183a68dc86b717ab67d9aad894563.jpg" data-media-id="editor_4" data-image-id="20240418130432_2662753a9514a682ccdfd17bf05e2be3771183a68dc86b717ab67d9aad894563" data-rendition-name="original" width="1668" height="2500" loading="lazy" alt="Seto Machhindranath"> </figure>  &nbsp;Exactly nine types of wood are used, which is the sum of the four base elements that make up the universe (earth, water, fire and air) and the five human senses. The height and length of the chariot is 32 arm’s length (hāt in Sanskrit), 14.8m. The number 32 represents the maximum number of auspicious and physical qualities one could possess to be considered an outstanding human being.&nbsp; Says Vajrācharya, “Observing how the chariot is built helps one learn the fundamental pillars of the Buddha’s teachings, and find an easier path to Nirvana.” The structural design of the nearly 15m wooden chariot is not only awe-inspiring but also gravity-defying. It leverages the pliancy of the materials used in its construction -- flexible joints tied with cane soaked in water for several days. The precise proportions of the chariot ensure great manoeuverability in the narrow streets along the route of the chariot procession that include some 90° bends, without colliding into houses.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240418130432_9f5c2943f5d6b3f0010d3d5213697549945e87a6f7d3d8cbadd69f0dea6c6e2c.jpg" data-media-id="editor_5" data-image-id="20240418130432_9f5c2943f5d6b3f0010d3d5213697549945e87a6f7d3d8cbadd69f0dea6c6e2c" data-rendition-name="original" width="2500" height="3750" loading="lazy" alt="Seto Machhindranath"> </figure>  Driving and steering the chariot with brute muscle power of the mirthful crowd is a seemingly impossible task. But this has been achieved year after year, despite the fact that the devotees who tug wildly at the ropes lassoed to the two front wheels, are most likely in high-spirits (pun intended). Sanjay Manandhar, a US-based technology entrepreneur, recounts how his high school physics teacher from Canada asked his students to go observe the locals build the chariots of Karunāmaya if they were interested in becoming engineers in the future.&nbsp; “That made no sense to me then, but, after all these decades, I now see clearly how the structural design of the chariot, adopted early on by our ancestors is full of earthquake-resilient properties that need to be applied in building houses in an earthquake-prone zone like Nepal,” says Manandhar. A highlight of the chariot festival is that human goddess Kumari makes an appearance at the final destination in Lagan, usually on the third day. This is only one of the 13 times that people get to see the Kumari outside her temple abode.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240418130432_08aa39f3f004a212b33c60a2840d6013110de15dd34a0288f699dd5fda8957ab.jpg" data-media-id="editor_6" data-image-id="20240418130432_08aa39f3f004a212b33c60a2840d6013110de15dd34a0288f699dd5fda8957ab" data-rendition-name="original" width="2500" height="1667" loading="lazy" alt="Seto Machhindranath"> </figure>  On the last day of the festival (Saturday), the image of lord Karunāmaya is carried on a palanquin by priests from Janabahā in a gala procession and brought back to his permanent residence at the temple in Kel Tol.&nbsp; The chariot festival is thought to have started during the reign of King Pratap Malla of Kantipur in the 17th century CE. For close to four centuries, the construction of the chariot and its operation has proven to be a phenomenal engineering feat, and the people’s faith in divinity means the tradition is alive.&nbsp; The essence of the colourful rituals and the religious beliefs of this ancient chariot festival is now all but lost. The logic, technology and practicality must be brought back to light, as they reflect the high civilisation and wisdom of our ancestors that we can leverage in modern times and into the future. &nbsp; Alok Tuladhar is a culture and heritage documentarian.

Kathmandu’s gravity-defying chariot festival

In the run-up to the third Nepal Investment Summit this weekend, there have been seminars, conferences and workshops where the discourse has revolved around the economy and the investment climate.
The consensus that Nepal needs foreign direct investments (FDI) to grow was repeated, and the familiar litany of reasons about why it has not been able to was discussed.&nbsp;
Policy advocates and regulators have understood that the lack of urgency is compounded by procedural inconsistencies, on top of the already deficient investment environment in the country.
It is a welcome change from what used to be flippantly accepting matters as given. There now seems to be a sense of urgency, with procedural inconsistencies and lack of harmonisation between various Acts and regulations openly discussed.&nbsp;
Government stakeholders also appear more willing to learn and attempt to be part of the solution. Whatever policy changes have been introduced in the past have been piecemeal and address the few rather than the entire industry. This left dual regulatory approaches aimed at similar players.&nbsp;
Read also: <a href="https://nepalitimes.com/opinion/killing-investment-in-nepal-in-10-easy-steps">Killing investment in Nepal in 10 easy steps</a>, Dibesh Karmacharya
This time, unlike in the past two Summits, the government seems to be committed to amending 9 Acts, a positive step towards showing commitment to change. However, the deadline to do so during the winter session of Parliament is over. The option mooted has been to have it passed through ordinance, a lesser appealing step; albeit, a positive one moving forward.&nbsp;
To attract FDI in a competitive global market means that Nepal has to demonstrate that it is serious about bringing in investments with a more consultative and collaborative approach with investors. A departure from procedural to a result-oriented focus is needed.&nbsp;
To put issues in perspective, Nepal needs US$20 billion in investments to meet the UN’s Sustainable Development Goals (SDG) targets by 2030. If net-zero decarbonisation targets are to be met by 2045, another US$7 billion will be required annually.&nbsp;
Looking at our investment history and poor government capital expenditure, the gap is long and wide. In fiscal year 2022-23 Nepal booked a lamentable ~$59 million in FDI (equity). Nepal is in fact the lowest market in South Asia for FDI with 0.3% of the regional average.&nbsp;
What is it that we can do to fill the gap?&nbsp;
First, we need to move away from the notion that Nepal only needs large investments. This has proven to be a mistake, and time series data have proven that smaller investments, in aggregate, make a larger impact on economies.&nbsp;
Read also: <a href="https://nepalitimes.com/news/poor-cash-rich-nepal">Poor cash-rich Nepal</a>, Sonia Awale
We talk about an ‘enabling environment’ but without the right tools. We place restrictions on interest on debt ceiling (SOFR +5.5), without risk premium adjustments, we do not have an active secondary market for bond trading, nor do we have a yield curve, an integral part of the bond market, which is inhibiting us from tapping into the trillion dollar green bond market.&nbsp;
In order to attract green financing, Nepal needs to develop its bond market. Sovereign risk rating has been mooted and was expected to be operationalised before the Investment Summit.&nbsp;
However, to be rated in an adverse economic environment could further deteriorate investment potential due to a lesser-than-expected rating.&nbsp;
Hedging is another instrument that needs further research on. A commercial bank last year showcased the first risk-hedging mechanism for an investment of $8 million. This can be the beginning to expand on its modality. &nbsp;
Subordinated debt instruments have been introduced, but on a special nod basis, this now needs to be institutionalised as it is the most applicable form of investment after equity in a market that has volatile forex reserves.&nbsp;
Read also: <a href="https://nepalitimes.com/editorial/invest-in-investment">Invest in investment</a>, Nepali Times
Viability Gap Funding has been introduced by multilateral development agencies implemented in solar installations. It is a tool to incentivise the private sector to invest in projects that are not financially lucrative initially, but have potential for profitability in the long run. This needs to be scaled up and replicated in sectors like infrastructure, where returns may not be immediate.
Moving forward, to attract FDI, Nepal needs to tap into the funds that are available for the growth of small and medium enterprises (SMEs) and climate change. Alternative investments such as Private Equity Venture Capital (PEVC) have been around in a structured manner in Nepal for nearly a decade now.
These funds have blended finance components and have attracted climate funding as well. PEVC is a new asset class and can address the issues of penetrating into SME financing by incorporating environment, social and governance issues into their investment process.&nbsp;
SMEs are the backbone of any economy, PEVC comes with the ability not only to scale up the enterprise with risk capital, but with the ability to bring technical knowhow to enhance not only the enterprise but also the entrepreneur.&nbsp;
Read also: <a href="https://nepalitimes.com/opinion/success-in-nepal-means-not-having-to-work">Success in Nepal means not having to work</a>, Anil Chitrakar
A differentiator from all other forms of financing available till date in Nepal. Blended finance is a way of de-risking investments, especially in frontier markets. Business Oxygen (BO2) is an example of blended finance with subordinated debt investments of IFC (World Bank Group) taking the lead and Climate Investment Funds along with FCDO as co-investors.&nbsp;
On a larger scale, the 216MW Upper Trisuli 1 is another example of blended finance with IFC, a Korean consortium and local investments. So far, we see that development finance Institutions have been taking the lead in Nepal as their risk appetite is greater than commercial investors and they are eager to help develop the financial markets.&nbsp;
In order to be sustainable, we need to step on this and attract commercial capital from all over the world. To do this there has to be political will to make that pivot.&nbsp;
Instead of being a means to an end, the two previous Investment Summits turned out to be intermittent and cosmetic, providing hardly any results. The third one’s success will depend on how the event will be implemented as a platform for continuous marketing for the country and facilitation for investors in future.&nbsp;
Nepal has outdone many countries in its macro-economic indicators, with sound forex reserves and a stellar history of debt payments to its creditors. This story needs to be propagated along with the drive for change to attract potential investors.
Read also: <a href="https://nepalitimes.com/opinion/comment/alternative-investments-to-attract-fdi">Alternative investments to attract FDI</a>, Siddhant Raj Pandey

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