It was a bitterly cold night in January 1980, and I was guarding the family's gilded Dipañkara Buddha image at Kathmandu Darbar Square. The white palace wall was defaced with political graffiti, a sign of the anti-Panchayat street demonstrations that were going on at the time. It was also the occasion for <a href="https://nepalitimes.com/news/samyak-mahadan">Samyaka Mahādāna</a>, a 12-yearly mega alms-giving Buddhist festival usually graced by the head of state.&nbsp; I was supposed to collect the money offered by devotees who thronged there to pay homage to Dipañkara, and the coins made a bulge in my right pocket (pictured below).  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250807080852_a2cba433bd4fdc7566ca6b0dc4901a19febf06256b98da4195e9e9a9bd18c2d6.jpg" data-media-id="editor_1" data-image-id="20250807080852_a2cba433bd4fdc7566ca6b0dc4901a19febf06256b98da4195e9e9a9bd18c2d6" data-rendition-name="original" width="1013" height="1600" loading="lazy" alt="Alok SIddhi Tuladhar NT"> <figcaption>Samyaka Mahādāna in Kathmandu Darbar Square in 1980. Photo: PADMADHAR TULADHAR</figcaption> </figure>  Many <a href="https://nepalitimes.com/banner/traders-barter-tradition-for-modernity">Newāḥ traders</a> of Kathmāndu Valley spent some of the riches they earned from the profitable trans-Himalayan trade with Tibet organising these grand Samyaka Mahādāna festivals.&nbsp; In 1882 CE, one such trader who was my ancestor, Gyān Bir Singh Tulādhar of Wonemā, had funded an exclusive Samyaka Mahādanā festival. All Newāḥ Buddhist priests in Nepāla Maṇḍala are invited to receive alms, and at the end it is obligatory for the patron to commission a large idol of Dipañkara, usually of gilded copper, with an abundance of ornaments bedecked with <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/written-in-stone-swayambhu-sila-lekh,1596">precious stones</a>. The fire-gilded statue is then consecrated so that it is elevated to the status of deity, worthy of worship. The god is handed down from generation to generation as a living testimony of one’s ancestors having paid for the elaborate Samyaka ceremony. Succeeding generations proudly display the Dipañkara image every year along with other religious and<a href="https://archive.nepalitimes.com/news.php?id=604"> ritualistic artefacts</a>, such as a long, narrow scroll painting (Bilañpau) that depicts life stories of legendary figures. The exhibit is put up for several days during the holy month of Guñla, especially on the full moon and the day after, which this year fall on 9 and 10 August.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250807080852_0910828ee66c9d74d1ff1319e417c910c87c9debb8e787a188aad75c30da576c.jpg" data-media-id="editor_5" data-image-id="20250807080852_0910828ee66c9d74d1ff1319e417c910c87c9debb8e787a188aad75c30da576c" data-rendition-name="original" width="1511" height="1497" loading="lazy" alt="Alok SIddhi Tuladhar NT"> <figcaption>The idol of Dipañkara Tathāgata of Kvābahāh being exhibited at the house of the eldest member of the clan upon completion of communal feast which is part of the Itilahnè Samyaka. Photo: BAJRARAJ SHAKYA</figcaption> </figure>  The practice of communal recitation of hymns and prayers in front of the image of Bahi Dyo, known as Tutaḥ Bwonegu, adds tranquillity and humbleness to a festival that otherwise flaunts wealth. Entire neighbourhoods throng to pay homage to the golden Dipañkara Buddha, propped up on a wooden frame, behind latticed wooden windows in a room on the ground floor of a house in the sacred courtyard to which the family belongs.&nbsp; The exhibition is known as Bahi Dyo Bwoyegu (bahi = sacred courtyard; dyo = deity; bwoyegu = to exhibit). The day after the full moon, scores of religious Dhāḥ and Khiñ drum ensembles parade around town, visiting the colourful Bahi Dyo exhibits. Bahi Dyo Bwoyegu essentially is the age-old practice of publicly showcasing the religious, artistic, and economic heritage of Newāḥ Buddhist families of Kathmandu Valley.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250807080856_848190d0fcd785e80d8422f444f5dd233b60ddbdf4c91b7b78b01ab9120a8fe8.jpg" data-media-id="editor_6" data-image-id="20250807080856_848190d0fcd785e80d8422f444f5dd233b60ddbdf4c91b7b78b01ab9120a8fe8" data-rendition-name="original" width="1501" height="1000" loading="lazy" alt="Alok SIddhi Tuladhar NT"> </figure>  According to <a href="https://nepalitimes.com/banner/the-script-of-the-scriptures">Buddhist scriptures</a>, a Samyaka Sambuddha – an all-knowing supreme being – makes his appearance on earth after the passage of an eon. Twenty-eight such Buddhas have taken birth so far, the latest one being the Śākyamuni Gautama Buddha born in Lumbini in the 6th Century BC.&nbsp; One of the earliest in the series was the Dipañkara Buddha, a great proponent of the merits of giving alms, and the one who forecast the coming of Siddhārtha Gautama, <a href="https://nepalitimes.com/here-now/telling-the-story-of-buddha-s-lumbini">the historical Buddha</a>. Legend goes that while on his way to receive alms at a magnificent ceremony organised by a affluent king, Dipañkara stopped en route to receive offerings of a handful of grain from an impoverished elderly woman who had made it a habit of keeping aside a portion of her meagre income for giving away. When asked by the puzzled king about the reason for stopping to receive such a scanty handout, Dipañkara gave a lengthy discourse about the virtue of selfless charity and the demerits of giving away riches collected by unscrupulous means. Suitably convinced, the king took up a menial job with a blacksmith, using his earnings to organise another alms giving ceremony at a later time, albeit on a much smaller scale.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250807080856_3cadf664097a8594ebb8cdd207f030ac123c1d279ef7d455f12f4549be314d11.jpg" data-media-id="editor_9" data-image-id="20250807080856_3cadf664097a8594ebb8cdd207f030ac123c1d279ef7d455f12f4549be314d11" data-rendition-name="original" width="1503" height="1000" loading="lazy" alt="Alok SIddhi Tuladhar NT"> </figure>  This lore has been venerated to this day by the Newāḥ Buddhist community by virtuously perpetuating the tradition of giving alms on several occasions throughout the sacred month of Guñlā. <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Legends-of-pragya-paramita,3281">Guñlā </a>means the month (lā) that you spend in the nearby forest (guñ) engaging in meditation and devotional activities. Also known as Varśāvās, it is the period of the annual retreat of <a href="https://nepalitimes.com/banner/monsoon-culture">the monsoon</a> (Varśā = rain in Sanskrit) and coincides with the month of Śrāvan in the solar calendar when followers of Śaivism perform special prayer rituals and weekly fasts in reverence of Lord Śiva. As part of the Guñlā celebrations, during the Pañcadāna festival all Newāḥ Buddhist households in Kāthmāndu offer alms of grain, money, and rice pudding to members of the Śakya and Bajrācārya priest clans, who go from house to house seeking alms as required by religious duty, regardless of their financial status. The Pancadāna festival is held in Pātan on the eighth day of the bright half of Śrāvan.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250807080856_b669c26806561dd032840fd6aa04ee8096e9d46786efc7ce3d9d9b4e5caa2fd5.jpg" data-media-id="editor_12" data-image-id="20250807080856_b669c26806561dd032840fd6aa04ee8096e9d46786efc7ce3d9d9b4e5caa2fd5" data-rendition-name="original" width="1503" height="1000" loading="lazy" alt="Alok SIddhi Tuladhar NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250807080856_097db9c053352e79919afaf6557bec2067d1497fbeeeb793c1c3f4a3ec2c4ab3.jpg" data-media-id="editor_13" data-image-id="20250807080856_097db9c053352e79919afaf6557bec2067d1497fbeeeb793c1c3f4a3ec2c4ab3" data-rendition-name="original" width="1503" height="1000" loading="lazy" alt="Alok SIddhi Tuladhar NT"> </figure>  In line with the same philosophy, the monumental two-day alms-giving festival Samyak Mahādāna is held every 12 years in Kāthmāndu, where hundreds of Dipañkara images are paraded through the city thoroughfares and assembled at Bhuikhyaḥ, a large open public space at the base of the sacred hill of Swoyambhu. This important event is now several years behind schedule because of the encroachment of Bhuikhyaḥ, where the alms-giving ceremony takes place. A downsized version of the Samyaka festival takes place in Pātan every five years. Predictably enough, this display of affluence and opulence comes with its share of risks. A large gilded Dipañkara image was found missing from a reputed monastic complex in Pātan several years ago, together with many smaller images and other accessories. Later, most of the stolen items, including the Dipañkar image, surfaced at an auction house in Europe.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250807080856_1c40d5fcc3b3735acbb9c9d21bf6c488904a89573d2c578d9c7b3e45d4a35520.jpg" data-media-id="editor_14" data-image-id="20250807080856_1c40d5fcc3b3735acbb9c9d21bf6c488904a89573d2c578d9c7b3e45d4a35520" data-rendition-name="original" width="1503" height="1000" loading="lazy" alt="Alok SIddhi Tuladhar NT"> </figure>  GODS IN SAFEKEEPING Continuous efforts by the local community in Pātan, the Nepal government, and the ‘host’ government helped bring back the image safely to its original place of residence two years after it was stolen. But some of the pieces of the Bahi Dyo set are yet to come home. This case has alerted other Bahi Dyo owners about the very real threat of theft, leading to many of them exhibiting the image privately in their residences only for a day or two. But while this allows for their family members to pay homage to Dipañkara, the public gets no access to them, a practice that is becoming increasingly common. Some families have resorted to entrusting the safekeeping of the deity to one of the government museums in the city for the rest of the year after the exhibition is over.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250807080856_fd81e4fb96e06ef8ffe48e0502f6846fb83994b876b781bf035119bd9f32b5ed.jpg" data-media-id="editor_15" data-image-id="20250807080856_fd81e4fb96e06ef8ffe48e0502f6846fb83994b876b781bf035119bd9f32b5ed" data-rendition-name="original" width="1000" height="1503" loading="lazy" alt="Alok SIddhi Tuladhar NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250807080852_8b464cc3a2746f76dd0ee9a4cef6b5371bc1dfce319a7dd436cdfe0d4e94d9c7.jpg" data-media-id="editor_16" data-image-id="20250807080852_8b464cc3a2746f76dd0ee9a4cef6b5371bc1dfce319a7dd436cdfe0d4e94d9c7" data-rendition-name="original" width="1066" height="1600" loading="lazy" alt="Alok SIddhi Tuladhar NT"> </figure>  However, some families which held the Bahi Dyo Bwoyegu ceremony privately earlier are now putting together resources and security measures to display their god openly in the courtyard for all to venerate. Conditions governed by changing times have forced Bahi Dyo owners to adopt newer and more pragmatic practices. The Bahi Dyo Bwoyegu festival is the proudest moment of the year for communities — an opportunity to showcase the achievements of their ancestors with full religious endorsement.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250807080856_095a1b99ac4b37b4b02664ff62ca92890c526bd287255d52ce4b645a42bff4cc.jpg" data-media-id="editor_17" data-image-id="20250807080856_095a1b99ac4b37b4b02664ff62ca92890c526bd287255d52ce4b645a42bff4cc" data-rendition-name="original" width="1503" height="1000" loading="lazy" alt="Alok SIddhi Tuladhar NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250807080856_da11420b61e4ba204b7eafea878cf2ebbbd545f8a265f4d6fb2ecf7c6b197800.jpg" data-media-id="editor_18" data-image-id="20250807080856_da11420b61e4ba204b7eafea878cf2ebbbd545f8a265f4d6fb2ecf7c6b197800" data-rendition-name="original" width="1503" height="1000" loading="lazy" alt="Alok SIddhi Tuladhar NT"> </figure>  This event is also a reflection of the deep devotion of the people, their uncompromising social values, and extraordinary artistic skills. The razzmatazz of the Bahi Dyo Bwoyegu tradition may seem in sharp contrast with the merits of philanthropy preached by Dipañkara Buddha, but it has survived for centuries. In fact, this glorious intangible heritage is thriving again. &nbsp; Alok Siddhi Tuladhar is a cultural preservation activist and documentary filmmaker.

Kathmandu’s religious opulence

Bottom

Turkish Airlines is sponsoring the second edition of the Vatsalya Everest Women’s Volleyball League (EWVL) as Official Airline Partner. Scheduled for 5-13 September, will take place in Pokhara and feature 18 international players alongside Nepal’s volleyball talent. “With this association we aim to support women role models in sports,” said Serkan Basar, Turkish Airlines General Manager who signed an agreement with Snevy Chapagain of EWV.
“We are delighted to welcome Turkish Airlines as our Official Airline Partner,” said Chapagain. “Their global presence and commitment to quality resonate with our vision of elevating women’s volleyball in Nepal while connecting it to the world.”
Various Nepali teams, including defending champions Karnali Yashvis, have inducted foreign players from Thailand, the Netherlands, Russia, Brazil, Kyrgyzstan, Bulgaria, the United States, Kazakhstan, Croatia Serbia.
Besides Karnali Yashvis, they will be playing other teams including Lalitpur Queens, Pokhara Ninjas, Lumbini Lavaz, Kathmandu Spikers, and Madhes United.

Turkish for Volleyball

Despite the spread of EVs in Nepal, petroleum imports are up. Diesel, petrol and LPG worth Rs1.501 billion were imported through Kakarvitta in the first month of FY 25/26 -- a 3.6% increase worth Rs52.2 million. This has caused revenue from the tax on petroleum products to rise by 11.8% to Rs 79.2 million.

Petroleum imports up

Speaking at a discussion in London about the state of Nepal’s electricity production, former NEA chief Kulman Ghising said Nepal was now self-sufficient in hydropower, even in the dry months. NEA was in profit under his watch. Nepal exported 1,130MW of power to India this month.

Kulman in London

The past, the present, and the future are really one: they are today. -Harriet Beecher Stowe  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024122609120_5c63a3201a7231b9334f98a3a1af867acfc1264e29fc3081810a565a270bde6f.jpg" data-media-id="editor_0" data-image-id="2024122609120_5c63a3201a7231b9334f98a3a1af867acfc1264e29fc3081810a565a270bde6f" data-rendition-name="original" width="2700" height="2700" loading="lazy" alt="Miss Moti #1241"> </figure>

The past, the present, and the future are really one

Nepal’s leaders often make grandiose promises that they will turn the country into Switzerland within a decade. We will be lucky if Nepal could even attain the per capita GDP of Swaziland.
Becoming another Switzerland or Singapore is the boastful fantasy of <a href="https://nepalitimes.com/editorial/politics-as-usual">incompetent serial politicians</a> who keep getting themselves elected again and again.&nbsp;
So, what has to change?&nbsp;
It has to be <a href="https://nepalitimes.com/here-now/looking-ahead-to-nepal-s-2027-elections">through elections</a>, but there is spreading distrust of the democratic system bordering on nihilism among Nepalis. The three main parties must have sensed by now that they are doomed if they do not get their act together and inject new untainted blood into tickets in 2027.&nbsp;
One election will not clean up the muck that has accumulated over the past 35 years, but we have to start with the next one. Politics cannot be business as usual any more, voters are fed up with what is on offer.&nbsp;
Over <a href="https://nepalitimes.com/news/push-factors-driving-nepalis-out">one-third of young Nepalis are not even in Nepal</a>, and they are not allowed to cast their ballots. But we saw in 2022 that the diaspora can have an impact on how their folks vote back home, and this trend is bound to increase in 2027. It would finally break the vote banks on which the established parties have relied on to perpetuate misrule.
Nepal needs solutions urgently to address snowballing crises on multiple fronts: social inequity, joblessness and low purchasing power, failing agriculture, breakdown of services, a pandemic of corruption feeding mal-development, low capital formation, environmental woes, and to top it all off — a runaway climate emergency.&nbsp;
Yet, there are bright spots, many of which happened despite political instability: falling poverty rate, improved health and education status, increase in forest cover, conservation successes, growth in hydropower.&nbsp;
Just imagine how much further ahead Nepal would be if it was not plagued with chronic mismanagement, <a href="https://nepalitimes.com/opinion/higher-corruption-in-high-places">corruption and conflict</a>.
It is because of these modest gains that <a href="https://nepalitimes.com/news/not-poor-but-not-rich">Nepal will graduate</a> from a ‘least-developed’ to a ‘developing country’ in November 2026, and transition to middle-income status by 2030 — even though it still has an annual per capita income below the $1,306 threshold.
The driving force for this growth comes almost entirely from remittances which make up 26% of the GDP — the third highest in the world. Inflows officially hit $12.54 billion last year, and nearly 65% of households depend on money <a href="https://nepalitimes.com/editorial/the-new-equaliser">family members send home</a>, spending most of it on basic needs.
A recent discussion at the Institute for Integrated Development Studies (IIDS) titled Diaspora Dialogue: Innovation, Identity and Global Influence looked at leveraging the 4 million Nepalis who live and work abroad to spur investment and growth.
IIDS has been involved since 1979 in policy advocacy to propose sustainable solutions to governments under at least four different political systems. The fact that we are in the state we are in now must mean that not many of the policy priorities the IIDS put forward in the past 40 years have been properly implemented.&nbsp;
For decades, we’ve heard that Nepal’s path to economic growth lies in <a href="https://nepalitimes.com/opinion/people-power/nepal-can-level-up-tourism-with-electricity">hydropower and tourism</a>, but that narrative has to change, noted IIDS Executive Director Biswash Gauchan.&nbsp;
“Forget falling water, forest and forex,” he said. “Nepal has to move to a knowledge economy, boost investment and look beyond our neighbours to the diaspora.”&nbsp;
There is an artificial bubble in real estate and banking due to remittances. Even if Nepal gets 3 million tourists a year and exports most its hydropower it will not be enough to take the annual per capita income to $6,000 by 2050.
A knowledge economy means thinking beyond enrolment rates and basic literacy to quality education relevant to the <a href="https://nepalitimes.com/opinion/investing-in-people">human resources the country needs</a>. This will ensure jobs at home in import-substitution agriculture, value-added manufacturing and export of services.
And that is where global Nepalis come in. Connectivity means the end of geography, and diaspora talent and capital can be harnessed for investment and involvement in innovation to take Nepal into a <a href="https://nepalitimes.com/here-now/smart-ageing-is-nepal-s-next-frontier">digital future</a>.&nbsp;
This needs a paradigm shift away from a rent-seeking state to a ‘whole-of-government’ strategy that can only come from a new crop of competent technocrats with integrity and vision to seize the moment. They have to see migration not as 'brain drain' but as 'brain circulation'.
Those Nepalis exist. In Nepal and all over the world. Swaziland’s anuual per capita income is $4,000 — think we can do it <a href="https://nepalitimes.com/here-now/nepal-in-2050-wk6r5r1j">by 2050</a>?

Size does not matter

This is the first instalment in a new limited series in Nepali Times on the historic transportation infrastructures of Nepal. Nepal’s Forest Railways As<a href="https://nepalitimes.com/here-now/india-s-border-trains-that-connected-nepal"> India’s railway network </a>expanded in the 1890s and 1900s, the demand for wooden railway sleepers, called ‘ties’ in America, likewise increased. The <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/the-rana-reign-a-recap-of-history,3751">Rana regime</a> realised that western Nepal’s dense forests, from which sal trees could be extracted and sold, represented a valuable source of revenue. There was a problem of accessing large tracts of <a href="https://nepalitimes.com/here-now/the-tarai-s-shrinking-forests">Tarai forests</a>. However, once Indian railway lines are extended to Nepal’s border in several places, this issue could be resolved by constructing logging railways, also known as ‘tramways’ or ‘light railways’. The Nepal Government awarded a contract to Punjabi timber contractors to supply 15,000 sal sleepers to Chandan Chauki station of India’s Oudh &amp; Rohilkhand State Railway in 1908. The contractors also received a concession to construct a steam tramway to run 48km into <a href="https://nepalitimes.com/banner/reviving-nepals-community-forestry-success-story">Nepal’s forests</a> for cutting and transporting trees. The author found no records, however, indicating that such an ambitious tramway was built in 1908. The hewn logs were probably carried into India by bullock carts or <a href="https://nepalitimes.com/news/elephants-become-white-elephants">elephants</a>. The earliest known forest railway in Nepal was built in 1914 in the southwestern corner of the present-day Parsa district. A British engineer went to the Indian border town of Bikna Thori to plan a 4-mile portable light railway for the transport of timber from <a href="https://nepalitimes.com/here-now/on-the-tri-junction-of-wildlife-conservation-conflict-and-co-existence">the forest of Chitwan </a>to the Thori depot on the Bengal &amp; Northwestern Railway. This short line was laid upon wooden sleepers, and its rails could be taken up and repositioned when logging in one section of the forest was completed. This forest railway was in operation at least through 1917.&nbsp; A few year down the line in 1923, J V Collier of the Indian Forest Service built a narrow-gauge railway in Kailali district also to export of timber to India. This line, the Nepal Government Forest Railway, departed Chandan Chauki in Uttar Pradesh and ran 48km northwest into Nepal.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250824150820_84ddef57433c2f847b2c7e56c2d9c924084b6e6a504bbca905d2c593fac8eabd.jpg" data-media-id="editor_6" data-image-id="20250824150820_84ddef57433c2f847b2c7e56c2d9c924084b6e6a504bbca905d2c593fac8eabd" data-rendition-name="original" width="1130" height="689" loading="lazy" alt="Nepal's little railways"> <figcaption>A Nepal Government Forest train in Kailali District hauling sal sleepers in 1925. Photo: DAVID CHURCHILL </figcaption> </figure>  It was a 2-foot railway supported by 11kg rails. The line was ‘temporary’ in that as sal trees were thinned out in one area, railway tracks were shifted to uncut areas of the forest. The railway crossed seven small <a href="https://nepalitimes.com/here-now/saving-what-is-left-of-himalayan-rivers">rivers</a>, but the bridges were taken down during the summer and monsoon. Trains ran only from November to April. This forest railway purchased four 4-6-0T ‘tank’ engines built in Leeds, England. Each bogie could carry 100 broad-gauge sleepers, and two engines were needed to haul a 21-car train loaded with 2,100 sleepers. This huge commercial forest operation once employed about 14,000 men, most of them Indians. During one season, nearly 800,000 broad and metre-gauge sleepers were exported to India. When India suffered a depression in 1930, large scale operations came to an end. Read also: <a href="https://nepalitimes.com/news/rust-in-peace?fbclid=IwAR1_eg88TCOS6RGRW1af7WvaWx5mzh_rY8-vT1MnJxSs41QtCpaA988oXk8">Rust in peace</a>, Daniel W Edwards  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250824150828_13a0b894b9ea0c478904d358028f0c976d84f284432ee25106787366598d38e5.jpg" data-media-id="editor_9" data-image-id="20250824150828_13a0b894b9ea0c478904d358028f0c976d84f284432ee25106787366598d38e5" data-rendition-name="original" width="6000" height="4000" loading="lazy" alt="Nepal's railways"> <figcaption>Rails extended north from this spot into the virgin sal forests of Bardia in western Nepal 100 years ago.  DANIEL W EDWARDS</figcaption> </figure>  A third railway was built in <a href="https://nepalitimes.com/here-now/the-big-bulls-of-bardia">Bardia </a>where some scattered rails and signs of an old roadbed were seen in the 1960s. It ran from Nishangada in India to Khairbhatti in Nepal. From there, stations heading south were Ranipur, Karmak, Taratal and Madhuwan. Collier likely <a href="https://nepalitimes.com/here-now/nepal-train-project-struggles-to-stay-on-track">built this railway </a>as well in the 1920s. An elderly man in Bardia in 2022, whose father had worked on this forest railway, was interviewed for this account. Kathmandu Valley’s Motor (Trolley) Railway Merchants importing goods from India via the<a href="https://archive.nepalitimes.com/article/business/ropeways-connecting-nepal,1749"> ropeway</a> Chandra Shamsher built in 1927 had to go to the ropeway’s terminus at Matatirtha near Thankot to claim their goods and then haul them 6km to the customs house Bhansar Adda at Teku for clearance and payment of customs duties. The Motor Railway was built to carry goods from the<a href="https://archive.nepalitimes.com/news.php?id=16839"> ropeway station </a>directly to the customs office, making it cheaper and more convenient for merchants to receive their shipments. In December 1931, Prime Minister Bhim Shamsher issued an order (sanad) putting Lt Gen Singha Shamsher Rana in charge of building this rail line to Teku and on to ‘Nabalak Khana’ in Tripureswar, a distance of 10km. The project was subdivided into four sections or ‘phant’, and for each, budgets and timelines were established. There was bato phant (constructing the roadbed), lik sleeper and jordne phant (laying sleepers and joining the rails), culvert phant (installing culverts) and pul phant (building bridges). Colonel Kishore Narsingh Rana was put in charge of the sleeper and rail section, while Colonel Dilli Jung Thapa, an engineer at Ghar Kaj Adda, also was involved. The Motor Railway was completed by the end of 1933. In the beginning, the railway’s small wagons may have been pulled and pushed by men and bullocks. However, in 1938 a British railway manufacturer sent Nepal a four-wheel, 5½ ton, 2-foot narrow-gauge diesel-powered locomotive with mechanical transmission, hence the name motor railway. Read also: <a href="https://nepalitimes.com/latest/nepal-railways-janakpur-test-drive?fb_comment_id=3554227181262227_4263866616964943">Nepal Railways Janakpur test drive</a> Leaving Matatirtha, the trains passed Satungal, Naikap, the Bishnudevi Temple, crossed an iron bridge over Balkhu Khola, then to Ghattepakha, Sunagau, through what is now a section of Kuleshwor (‘Lik Marg’) to the Customs Office at Teku.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250825020852_033f0cee9775d7dadde7811132f84da876f614c386e3677e560ba7aed79909d9.jpg" data-media-id="editor_15" data-image-id="20250825020852_033f0cee9775d7dadde7811132f84da876f614c386e3677e560ba7aed79909d9" data-rendition-name="original" width="2000" height="1333" loading="lazy" alt="railways in Nepal"> <figcaption>Lik Marg in Kuleswor, the former route of the Motor Trolley Railway. Photo: DANIEL W EDWARDS</figcaption> </figure>  In 1945, Motor Trolley had four engines, but spare parts was badly needed. The charge for transporting one maund (about 40kg) of cargo from Matatirtha to Teku was 50 paisa. Even though the trains ran slowly and only for a short distance, <a href="https://nepalitimes.com/news/fatalism-and-fatalities">accidents were not unknown</a>. A train loaded with rice, salt and cotton derailed on a curve in July 1946, and two railway employees were crushed under the cars and killed, five others were injured. Besides the driver and a brakeman, guards rode the trains to prevent theft of goods.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250824150836_63a327d4db3b067a23dd5c6cf17a31ffe811ffd4a8429bc31011d62298a90060.jpg" data-media-id="editor_17" data-image-id="20250824150836_63a327d4db3b067a23dd5c6cf17a31ffe811ffd4a8429bc31011d62298a90060" data-rendition-name="original" width="6000" height="4000" loading="lazy" alt="Nepal's railways"> <figcaption>The author by the remains of the Balkhu Khola bridge built in 1932 with American steel. Photo: JEEVAN NEPAL</figcaption> </figure>  By 1953, government budget estimates indicated the Motor Railway would break even with an income of Rs70,000 against Rs71,000 in expenditure. It appears the railway stopped service around 1957 with the opening of the Raj Path and the extension of the ropeway from Matatirtha to Bhansar Adda. Bent steel beams of the bridge across Balkhu Khola and two plaques recovered from the river a few years ago are the only remains of this railway today. Photos of the Motor Trolley Railway in operation are hard to come by.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250825020848_3a7cd17d0ffc36bbf5fdad404f5f6e91c7aa0e4f4ed729ed2c7e9c186f32ca9b.jpg" data-media-id="editor_18" data-image-id="20250825020848_3a7cd17d0ffc36bbf5fdad404f5f6e91c7aa0e4f4ed729ed2c7e9c186f32ca9b" data-rendition-name="original" width="5189" height="1979" loading="lazy" alt="railways in Nepal"> <figcaption>Steel plaque commemorating the construction of a Motor Trolley bridge across the Balkhu Khola. Photo: DANIEL W EDWARDS</figcaption> </figure>  The Kosi Project Railway (KPR) As early as 1941, India and Nepal considered building a dam on<a href="https://nepalitimes.com/here-now/the-kosi-s-sorrow-and-scope"> the Kosi River</a> to prevent destructive floods caused by <a href="https://nepalitimes.com/editorial/when-it-rains-it-pours-ksqprbu3">monsoon rains</a>. Floods in 1950 inundated 500 villages in Bihar and left 500,000 people homeless. The two governments signed an agreement in 1954 to build a barrage on the Kosi, and King Mahendra and Prime Minister Nehru laid the foundation stone in April 1959. To transport stones from a quarry near Dharan to use in mixing concrete at the construction site, the Indian government, in charge of building the barrage, made plans to build a narrow-gauge railway linking Bihar and its border town of Bhimnagar with Nepal’s settlements at Chakraghatti, Chatra and Ghopa, the outskirts of Dharan.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250824150816_fc5e13b01022c63c64f1e83589da0015eee7ecd002bdd3d97b88c98c1f3d45b7.jpg" data-media-id="editor_21" data-image-id="20250824150816_fc5e13b01022c63c64f1e83589da0015eee7ecd002bdd3d97b88c98c1f3d45b7" data-rendition-name="original" width="4011" height="2645" loading="lazy" alt="Nepal's railways"> <figcaption>Steel plaque commemorating the construction of a Motor Trolley bridge across the Balkhu Khola. Photo: DANIEL W EDWARDS</figcaption> </figure>  The section of the KPR in Nepal totaled 66km — the country’s longest railway to date. The stations south of Chakraghatti were Rajabas, Maduhuwan, Kushaha, Haripur and Bhantabari. The line built, operated and owned by the Indian Government, was opened in 1958 and known locally as Dhunge (stone) Rail. Procuring locomotives, wagons and other materials was a challenge. India’s Railway Board searched the country for old 41 lb rails, and located steam engines, most built around 1910, in poor condition, and stored in ‘retirement’. These decrepit locomotives were later cannibalised for parts to keep the remaining engines running, and six newer locomotives built in Yugoslavia were sent to the KPR in 1960 to prevent the railway from shutting down and halting construction of the barrage.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250824150832_fd644f9e2674c5047a531de5dfeb2c8860b0f93dddc7a2df3db867bf31b2c94b.bmp" data-media-id="editor_22" data-image-id="20250824150832_fd644f9e2674c5047a531de5dfeb2c8860b0f93dddc7a2df3db867bf31b2c94b" data-rendition-name="original" width="3171" height="2069" loading="lazy" alt="Nepal's railways"> <figcaption>KPR locomotives, water tank and staff at Chakraghatti in Nepal. Photo: JOHN BENSON</figcaption> </figure>  Used bogie-wagons (gondolas) came from <a href="https://nepalitimes.com/here-now/india-nepal-rail-diplomacy">Indian railways</a> that had been converted to metre-gauge, others were manufactured in Muzaffarpur without couplers due to the non-availability of steel. A hundred new wagons arrived from Japan, but only half could be put in service, as couplers from the other 50 were removed and attached to the Muzaffarpur wagons. This smorgasbord of equipment kept shop mechanics and work crews busy, but now-abandoned railways in Nepal always operated under less-than-ideal conditions. Although the purpose of the KPR was to transport gravel, stones and boulders to the site of the barrage, photographs show people riding in loaded wagons. Excluding Dharan, there was no bus service through the wild animal infested jungle between Dharan and Chakraghatti or along the dusty paths linking other small villages on the KPR, so patient locals sat in wagons at Dharan, waiting perhaps for hours for trains to depart.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250825020852_7d011dcc8e9b8cb0fe745b352486ebc4a84dac99419eadb35875333db20837c6.jpg" data-media-id="editor_24" data-image-id="20250825020852_7d011dcc8e9b8cb0fe745b352486ebc4a84dac99419eadb35875333db20837c6" data-rendition-name="original" width="3965" height="2659" loading="lazy" alt="railways in Nepal"> <figcaption>Ticketless riders on a train of gravel and stones in the forest between Dharan and Chakragatti in 1966. Photo: JOHN BENSON</figcaption> </figure>  Sons of former railway workers in Chakraghatti say that there were no fixed schedules, three or four trains ran both ways daily in the early 1960s. Southbound trains carried gravel, stones and boulders, while northbound trains would carry coal, cement and provisions, including sacks of coins to pay the workers. Trains even ran at night, and the crews worked long hours. Workers received free housing in project-built tenements but had to buy food supplies and items for personal use. The Babu Saheb or the superintendent lived at Chakraghatti, and at one time supervised more than 1,000 employees, nearly all of them from India. The barrage was completed in 1964, but by 1970, the Kosi Project Railway had passed into history. Daniel W Edwards was a Peace Corps volunteer in 1966 and is the author of several books on Nepal.

Nepal’s five little railways

One night last week, Asabir Tamang was awoken from his sleep by the grumble of the nearby Trisuli river. He alerted his family and neighbours in the village of Khalte, and in the dark they scrambled up the slope to safety as the waters rose. It had been pouring all night, and the villagers thought it was a replay of <a href="https://nepalitimes.com/news/rasuwa-flood-likely-a-glof">the 8 July flash-flood on the Bhote Kosi</a> that killed 12 people, washed away a vital trade bridge connecting Nepal and China as well as a dry port with electric cars, damaged four hydropower plants and an electric substation. The Chinese had warned the authorities in Nepal of another flood, and the Uttargaya Municipality was on high alert. Both floods are believed to have been triggered when <a href="https://nepalitimes.com/news/mapping-kangchenjunga-glacial-flood-risk">supra-glacial lakes</a> in the catchment of the Lengde River in Tibet overflowed due to <a href="https://nepalitimes.com/here-now/the-climate-crisis-is-a-water-crisis-in-the-himalaya">global warming</a>. The flood on 28 July was not as destructive as the earlier one, but Tamang’s family climbed to safer ground just in time before the flood swept away his tin-roof hut and those of his neighbours last week.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250807090848_f573652291798dad5aba2b9db23b82e2bebc30ca21321371735674018554f925.jpg" data-media-id="editor_3" data-image-id="20250807090848_f573652291798dad5aba2b9db23b82e2bebc30ca21321371735674018554f925" data-rendition-name="original" width="2222" height="1000" loading="lazy" alt="From one disaster to the next NT"> <figcaption>NEITHER HERE NOR THERE: Survivors of the 2015 earthquake in Mailung, Tiru and Gogane, were resettled in Khalte on the low-lying banks of Trisuli, but have suffered two damaging floods in July (left) caused by climate breakdown. All photos: SABINA DEVKOTA</figcaption> </figure>  Fifty-eight year old Tamang, his family and 276 other households relocated themselves to the river-side settlement of Khalte after<a href="https://nepalitimes.com/here-now/building-back-not-better-after-2015-kxble6c6"> the 2015 earthquake </a>destroyed their villages Mailung, Tiru and Gogane up in the mountains.&nbsp; According to the locals, they intially took temporary refuge in Satbise along with other displaced families from Haku. They stayed in an open area provided by the municipality chairman for five months. Later, they rented a place in Naubise for 27 thousand per month, only to be evicted by the landowner after seven months. Eventually, they settled on the public land in Khate where they continue to live today. Tamang himself lost nine members of his family in Mailung, including his wife, five grandsons and three granddaughters. Repeated <a href="https://archive.nepalitimes.com/article/nation/seismological-Centre-2015-earthquake,2230">aftershocks</a> triggered rockfalls, and it was too dangerous to go back to rebuild homes in their ancestral village. But while relocating to a new place that would be safe from a seismic disaster, the inhabitants of Khalte have become victims of recurring climate calamities.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250807090852_24b0bab16ce2fdd5dc1c64a91d869e16bfec1130d880eb376faf4dffa6ac58ba.jpg" data-media-id="editor_6" data-image-id="20250807090852_24b0bab16ce2fdd5dc1c64a91d869e16bfec1130d880eb376faf4dffa6ac58ba" data-rendition-name="original" width="1200" height="1000" loading="lazy" alt="From one disaster to the next"> <figcaption>(Clockwise) Asabir Tamang, Sukmaya Ghale, Norsing Tamang, and Sanchamaya Ghale</figcaption> </figure>  “We left the place we were born in, and have been living in fear for the past ten years,” Tamang told us, surveying what used to be home for 17 members of his extended family in Khalte. “But it is just as dangerous here.” The 2015 earthquake not only displaced, but also divided families. Sanchamaya Ghale, 40, still lives with her husband in her home village of Tiru which was devastated in 2015, while her children are with relatives in Khalte because their <a href="https://nepalitimes.com/news/patan-school-built-back-better">school was destroyed in the quake</a>. Sarita Tamang, 40, is from Gogane, the other village that was destroyed in the earthquake. She and her husband decided to stay back to tend the family farm, while her five children are in Khalte for studies. Meanwhile, Mingma Tamang took a risk to rebuild his family home in Gogane for Rs1 million. He says, “I spent everything I had earned in Malaysia before the earthquake to rebuild the house.” Tamang lives with the grief of losing his youngest daughter and son who were crushed in their home in the <a href="https://nepalitimes.com/news/reviewing-lessons-of-the-2015-nepal-earthquake">2015 disaster</a>. A 2021 research in Gogane and Tiru shows that the earthquake did not just destroy homes, but the traditional community bonds of the Tamang community which provides support in time of need. With families divided and split into groups, that collective spirit of self-help is lacking, and this has also led to socio-psychological distress. Glan Bahadur Tamang, 60, also moved down to Khalte because it is too traumatic to go back to his ancestral village of Gogane. He does hike up occasionally to sow millet and maize, but does not linger there. Read also: <a href="https://nepalitimes.com/news/the-unseen-wounds-of-climate-disasters">The unseen wounds of climate disasters</a>, Anek Rajbhandari Even before last month’s floods destroyed their sheds, the highlanders found Khalte too hot and many who were moved here fell sick to <a href="https://archive.nepalitimes.com/news.php?id=16988#.XnMUhagzbSF">water-borne diseases </a>and other infections. Today, the villagers only gather in their ancestral homes at funerals of their relatives and friends because their ancestral burial grounds are near the villages that the earthquake forced them to abandon.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025080710080_6805bc25bc91eb7cedbbdc585ae52deec5cf67f41105901627a71794de7dddef.jpg" data-media-id="editor_11" data-image-id="2025080710080_6805bc25bc91eb7cedbbdc585ae52deec5cf67f41105901627a71794de7dddef" data-rendition-name="original" width="1486" height="1352" loading="lazy" alt="From one disaster to the next"> </figure>  For many villagers like Sukumaya Ghale, 57, the idea of going back up to Tiru, Gogane or Mailung is fraught with fear. But Khalte offers no real safety, either.&nbsp; “The river can take everything at any time,” says Lalmaya Tamang, 29, recalling the fear that gripped the resettled families on 8 and 28 July.&nbsp; There have been efforts to lure the families back to their villages in the mountains from the heat and danger of living in the deep valley of an unpredictable river. In 2020, the Hong Kong-based Kadoorie Foundation, in coordination with the then National Reconstruction Authority built an integrated settlement of 119 houses in Tiru for 152 beneficiaries.&nbsp; However, disputes over fair allocation halted the distribution of new homes. They are all locked and vacant, and some are being used for <a href="https://nepalitimes.com/opinion/comment/be-kind-to-buffaloes?fbclid=IwZXh0bgNhZW0CMTEAAR1jWdEuifITwezF3twa8iMAHlbFRifK8hdt70jG44Ty7O8AgAZbfK8mp8I_aem_AaofDjDS71K5FWxwfN9qp9F0GjG6xapjL1QIf_69QspE2lglwHdqvGXHY8PFxdJESkauMyr47dSVBiq6OnonU9k9">livestock</a>. “We could have considered moving, but there are no basic facilities like toilets and water taps,” says Norsing Tamang, 58, pointing at a row of empty houses in Tiru. The Dhading District Level Project Implementation Unit actually bought the land to build the homes for the <a href="https://nepalitimes.com/multimedia/memories-of-the-great-earthquake">survivors of the earthquake</a>, but it was not enough for everyone. Says Bam Bahadur, Tamang former chair of Ward 1 of Uttargaya.&nbsp; “We didn’t know how to decide who gets what,” he says, “there was no option for further land acquisition.” The government did acquire additional land in Pahirebesi in 2021 to resettle 125 survivor families, but that also turned out to be sufficient for only 103, halting distribution once again.&nbsp; Another land plot purchased in Shantibazar in <a href="https://nepalitimes.com/multimedia/kathmandu-s-waste-is-making-nuwakot-sick">Nuwakot</a>, by the then Dhading-DLPIU for 24 displaced people, also became unviable when a 200KV high-tension line from the Upper Trishuli hydropower project was routed through it.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250807090852_95c11b2d364f37d3f6be99008a8c7f0d64f51df6eaf796ab1ac8fe56131f770b.jpg" data-media-id="editor_15" data-image-id="20250807090852_95c11b2d364f37d3f6be99008a8c7f0d64f51df6eaf796ab1ac8fe56131f770b" data-rendition-name="original" width="2222" height="1000" loading="lazy" alt="From one disaster to the next"> <figcaption>The government developed integrated resettlement of 119 houses for the villagers in Tiru, but they lie empty due to a lack of basic facilities.</figcaption> </figure>  The government’s resettlement plans all look good on paper, but here on the ground there are many stories of well-meaning but failed attempts. This year the Ministry of Urban Development has allocated Rs70 million to acquire land for the 86 remaining displaced people in Khalte. But residents are unhappy because there are still not enough housing and the elderly refuse to move into the buildings because they lack basic <a href="https://nepalitimes.com/opinion/do-not-fail-students-in-wash">water and hygiene facilities</a>.&nbsp; Experts criticise the one-size-fits-all approach of government and charities. “Integrated settlements post-earthquake have become failures,” says Associate Professor of Rural Development Department, Tribhuvan University, Ratnamani Nepal. “Just building a 2-room house is not a shelter. Livelihoods, access to water, education, and roads, all should be part of the plan.” Elsewhere in Barpak and other integrated <a href="https://archive.nepalitimes.com/article/nation/moving-after-shaking,3792">re-settlement in Sindhupalchok</a> the government has overlooked the community needs, cultural sentiments and social networks in the name of construction of integrated settlement.&nbsp; ‘A settlement is a cultural and social space, without it there is no sense of community,’ explains Nepal. A 2021 research published in ScienceDirect Journal, referring to Khalte, Tiru and Pahirebesi settlements recommends that resettlement and relocation should be <a href="https://nepalitimes.com/banner/participating-to-save-kangchenjunga">community-driven </a>reflecting the priorities of affected people.&nbsp; The World Ban’s Safer Homes, Stronger Communities: A Handbook for reconstructing after Natural Disasters notes why relocation after disasters often does not succeed, identifying key problems such as poor site selection, culturally insensitive designs, lack of community input, distance from jobs and network and insufficient funding. According to the Central Level Project Implementation Unit, post-quake 97 integrated resettlements have been completed and 6 are still under construction in Nepal. The need for <a href="https://nepalitimes.com/here-now/how-to-build-back-better">proper housing</a> is far greater than relocation. Chegu lama, 40, still lives in Khalte, and dissuades people from moving there. “There are no basic amenities: &nbsp;no road, no hospital and no school. We go back and forth to keep up with culture and survival.” But not everyone agrees. Chiring Tamang, 65 and Yangchen Tamang, 60, make occasional visits from Tiru to Khalte to meet their four sons and daughter-in-laws insist: “They are scared to live here, but at this (old) age we won’t abandon our ancestral home.”

From one disaster to the next

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The<a href="https://nepalitimes.com/news/rasuwa-flood-likely-a-glof"> flood on the Bhote Kosi</a> on Tuesday morning was a timely reminder about the risks Himalayan communities face from melting permafrost and glaciers, as well as the need for transboundary early warning. In the spring of 2024, I visited the Kanchenjunga Conservation Area (KCA) again. While in the village of Kampuchen (4,145) I visited Nupu Sherpa, friend and owner of the Kampuchen White House Lodge, to share <a href="https://tc.copernicus.org/articles/18/711/2024/">a new paper we had just published</a> about a massive ice-debris avalanche that had occurred in 2022 in the upper Nupchu valley. Although Nupu was interested in the results and implications of the avalanche, he was even more concerned about the recent and rapid development of several large, pro-glacial lakes upon the terminus of the Kanchenjunga glacier, an hour walk north of Kampuchen and across the seasonal yak pasture of Ramdang Kharka (4,375m).&nbsp; Like many high altitude, low gradient glaciers in the Himalaya, those in the Kanchenjunga region had shrunk to mere shadows of their former selves during the previous 125 years, leaving behind debris-covered remnant ice and small meltwater ponds.&nbsp; Nupu’s fear was that the lakes might soon coalesce to form a large and potentially dangerous glacial lake. Given a large enough trigger, such as a massive landslide or avalanche, a glacial lake outburst flood (GLOF) could result that could damage Kampuchen, Ghunsa, Phale, the Kangchenjunga Base Camp trail, and even beyond to the lower Tamor into India.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025071204070_31e28d1fd0f5a976ad96fc5597cc386586d7de5b7d9714835d5b479104209fed.jpg" data-media-id="editor_2" data-image-id="2025071204070_31e28d1fd0f5a976ad96fc5597cc386586d7de5b7d9714835d5b479104209fed" data-rendition-name="original" width="1500" height="1635" loading="lazy" alt="Meltpools in the Himalaya"> <figcaption>The Kanchenjunga Conservation Area (KCA), eastern Nepal.</figcaption> </figure>  Since I was on my way to the village of Lhonak (4,792m) I stopped to take a look at the new lakes. Sure enough, from a lookout point on the lateral moraine of the Kanchenjunga Glacier I could see as many as ten newly formed and growing meltwater ponds upon the terminal moraine region of the glacier.&nbsp; The prospect was reminiscent of early satellite images taken of Imja Glacier in 1962 by the French, showing a number of meltwater ponds that within 15 years had grown and merged into a glacial lake half a square kilometer in size and containing 45 million cubic meters of water. Ten years after that Imja had grown to more than a square kilometer in size, was at least 120 m deep, and contained an estimated, and growing, 90 million cubic meters of water. Would the same scenario play out for the lower Kanchenjunga Glacier? To try and understand the situation better, glaciologist Sonam Wangchuk of ICIMOD put together a time series composite of lake development over time, from 2016 to 2024, where it was clear that the majority of the new lakes had only formed since 2019.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025071204078_c65a5ec574a251489c502f3efdf842033e0d238fd57947f7eee2c5793aac2a29.jpg" data-media-id="editor_3" data-image-id="2025071204078_c65a5ec574a251489c502f3efdf842033e0d238fd57947f7eee2c5793aac2a29" data-rendition-name="original" width="602" height="686" loading="lazy" alt="Meltpools in the Himalaya"> <figcaption>Time-lapse satellite images of glacial lake development from 2016 to present. Animation of the process can be seen at https://www.mdpi.com/article/10.3390/w17101457/s1.</figcaption> </figure>  Sonam Rinzin of Newcastle University estimated the potential depth and volume of the future glacier lake using standard procedures based upon the surface slope of the Kanchenjunga Glacier combined with volume-area curves for similar glacial lakes, estimating that the future lake would have a volume of approximately 33 million cubic meters of water and depth of more than 116 m. Other modeling methods enabled the mapping of probable ice, debris, and/or rock avalanches into the lake that could trigger a GLOF.&nbsp; A third model was then used to simulate four different avalanche scenarios that could trigger a GLOF: from small (debris avalanche of 3 million cubic meters) to the worst case (15 million cubic meters) of fast-moving debris. Even under the small magnitude scenario, avalanche-triggered outburst floods would travel distances of almost 120km downstream, and under the worst-case scenario the floods would reach the Indo-Gangetic Plain and cross the border into India, damaging or destroying up to 90 buildings and 44 bridges. The prospective triggers of a future GLOF, however, are not limited to a nearby rock avalanche. A <a href="https://tc.copernicus.org/articles/11/443/2017/tc-11-443-2017.html">sudden release of water</a> from water-filled caves further up the glacier could trigger a surge wave capable of breaching the terminal moraine complex holding in the lake water.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250712040716_20ed87368a9ac416b5d0232cf8e02211195ca6bc9fff960a1f7e43a95bdfbbf9.jpg" data-media-id="editor_5" data-image-id="20250712040716_20ed87368a9ac416b5d0232cf8e02211195ca6bc9fff960a1f7e43a95bdfbbf9" data-rendition-name="original" width="1500" height="1621" loading="lazy" alt="Meltpools"> <figcaption>Theoretical Kangchenjunga glacial lake of the future (blue) contained by a front moraine (purple) with a flood possibly triggered by a massive rock avalanche (red).</figcaption> </figure>  <a href="https://nepalitimes.com/multimedia/the-not-so-permanent-frost">Weakening permafrost</a> at the highest altitudes could result in massive ice-debris avalanches, such as those believed to have triggered recent and catastrophic floods in the <a href="https://nepalitimes.com/here-now/remembering-the-seti-disaster">Seti River</a>, <a href="https://nepalitimes.com/here-now/nepal-s-mountains-are-melting">Barun Khola</a>, <a href="https://nepalitimes.com/news/non-climate-cause-of-nanda-devi-flood">Chamoli</a>, <a href="https://nepalitimes.com/news/sikkim-flood-is-warning-to-nepal">South Lhonak lake</a>, and Tuesday’s Bhote Kosi flood in <a href="https://nepalitimes.com/news/rasuwa-flood-likely-a-glof">Rasuwa</a>. Weakening and eventual collapse of the terminal moraine complex through sub-surface piping could also result in an outburst flood. And a range of <a href="https://nepalitimes.com/here-now/nepal-s-mountains-are-melting">cascading processes</a> currently unknown to scientists could trigger a flood as well.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250712040712_76336a4597c08dd735e57b09ae9840b6bd3d89c85907bb39424d9e6f3163581e.jpg" data-media-id="editor_13" data-image-id="20250712040712_76336a4597c08dd735e57b09ae9840b6bd3d89c85907bb39424d9e6f3163581e" data-rendition-name="original" width="740" height="565" loading="lazy" alt="Meltpools in the Himalaya"> <figcaption>Jannu glacier in 1899. Note how the level of the debris-covered glacier reached the top of the lateral moraines over a hundred years ago. Photo: V. SELLA</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250712040712_707dd365923a002e889c64a88796b445695ea9ca692ec639179bc70217ed63c5.jpg" data-media-id="editor_14" data-image-id="20250712040712_707dd365923a002e889c64a88796b445695ea9ca692ec639179bc70217ed63c5" data-rendition-name="original" width="5184" height="3888" loading="lazy" alt="Meltpools in the Himalaya"> <figcaption>Jannu glacier in 2022. The remaining debris-covered glacier is now several hundred meters below the crests of the lateral moraines. Photo: E. BYERS</figcaption> </figure>  But will a large and potentially dangerous glacial actually form at the Kanchenjunga glacier? There’s really no way to tell at this point, although the rapid development of lakes since 2016 is a strong indicator that a large lake is in the process of forming. And rather than wait and see, our current uncertainty does not diminish the need for a more proactive approach to the development of a large glacial lake at some point in the near future. For example, the lower Kanchenjunga Glacier clearly needs to be regularly monitored over the coming years to keep track of glacial lake growth and potential hazards. This could be done by the Department of Hydrology and Meteorology (DHM), ICIMOD, or Kathmandu University with results regularly shared with local people and local governments.&nbsp; In fact, such a service could be developed into a program that is offered to other communities throughout highland Nepal who experience similar situations of glacial lake development, growth, and prospective danger, especially since most communities presently feel that they have no one to turn to for similar information. Inexpensive, locally appropriate, user-friendly early warning systems (EWS) need to be developed for the Kanchenjunga region now, instead of waiting for a tragedy to happen. While the different options and costs are being assessed, the installation of new cell towers in the upper Ghunsa Khola would assure that local residents have access to one of the most effective and proven EWS systems available: cell phones, combined with a lake level monitoring device that broadcasts data and connects to cell phone alarm systems.&nbsp; For example, hundreds of lives were saved when upstream witnesses called their family and friends downstream to warn them of the <a href="https://archive.nepalitimes.com/article/nation/Anatom-of-a-Himalayan-tsunami,1330">Seti River flood</a> near Pokhara in 2014. New zoning policies that prohibit the construction of lodges and other infrastructure in high-risk floodplain regions need to be developed now. Where the infrastructure already exists, villages should be encouraged to install gabion rock-filled wire cages along susceptible river channel or river interfaces to divert the flow of water during a flood event, a method used successfully in both highland and riverine Nepal. Local and national hazard training and response programs need to be developed now. Several examples of excellent programs developed by different organisations in the upper Khumbu region exist that provide excellent models, such as those tested by the US Agency for International Development <a href="https://www.hillarymedal.com/Khumbu-Nepal-Local-Adaptation-Plan-of-Action-%20report.pdf">(USAID) and ICIMOD</a> between 2011 and 2015. Glacial lake reduction&nbsp; Nepal was recently awarded a $36.1 million award by the Green Climate Fund (GCF) to directly confront many of hazards from glacial lake outburst floods jointly implemented by the United Nations Development Programme (UNDP) and the DHM building on past successes at Tso Rolpa and Imja Lakes. There are some lessons learned over the past decades of field work based in Nepal and Peru: 1. The DHM wants to use the project to reduce GLOF risks in Kosi and Gandaki basins and glacial lake reduction programs are planned for Thulagi, Lower Barun, Lumding Tsho, and Hongu 2 glacial lakes.&nbsp; However, the planned lowering depth for Tso Rolpa in 2000 was 20m, with the project ending once 3m lowering was achieved due to lack of funds. Imja lake, which scientists also determined needed to be lowered by at least 20m, was in fact lowered by 3m in 2016 ‘because that’s what they did at Tso Rolpa’.&nbsp; If glacial lake reduction programs are to be implemented under the GCF program they should be based upon good science, and lowered to an effective depth, otherwise the activity will be a waste of funds. <a href="https://sinia.minam.gob.pe/sites/default/files/siar-%20ancash/archivos/public/docs/usaid_glacial_lake_handbookrfs_0-ilovepdf-%20compressed_0.pdf">Peru offers experience</a> for glacial lake lowering. 2. Although large glacial lakes (more than 1sq km) will always command the most media and even scientific attention, it has become abundantly clear in recent years that even small glacial lakes can be just as deadly, given the correct sequence of cascading events, rainfall, snowmelt, and/or other triggers.&nbsp; The 2017 <a href="https://link.springer.com/article/10.1007/s10346-018-1079-9">Barun flood</a> and September 2024 <a href="https://www.stimson.org/event/the-%20thame-glof-disaster-climate-related-disaster-risk-management-in-the-high-himalayas/">Thame flood</a> are two excellent examples. Methods for assessing the flood risk of glacial lakes will need to be revised accordingly to include many of these smaller glacial lakes as well, in addition to the 21 large lakes already considered to be dangerous. 3. Existing and expensive EWS might benefit by some consideration of cheaper, more local, and possibly more effective alternatives. In 2015, for example, <a href="https://digitalcommons.macalester.edu/himalaya/vol37/iss2/7/">villagers</a> living below Tso Rolpa complained that they had no idea how the recently installed EWS worked, what it sounded like, and what to do in the event that it went off. With improved cell service and real-time lake level monitoring apps, local people could check on the lake whenever they wished, as opposed to waiting for some kind of communication from Kathmandu. 4. The GCF grant has the opportunity to become the ‘go to’ place for communities throughout highland Nepal to report any of their concerns related to glacial lakes and/or other observed cryospheric processes. This service could facilitate local people’s ability to adapt to, mitigate, or prevent a range of climate change-related hazards largely unknown to previous generations. Alton C Byers is a faculty research scientist at the Institute of Arctic and Alpine Research (INSTAAR) University of Colorado at Boulder and has visited the KCA including a six-month residency in Ghunsa supported by the Fulbright Nepal Scholar Program. This article is largely based on Evolution of a Potentially Dangerous Glacial Lake on the Kanchenjunga Glacier, Nepal, Predictive Flood Models, and Prospective Community Response. <a href="https://doi.org/10.3390/w17101457">Water</a>, 2025. (Byers AC, Rinzin S, Byers E, Wangchuk S.)

Meltpools in the Himalaya

In 2023, northern India suffered record-breaking heat. In 2024, it broke its own record. In 2025, the Indo-Gangetic plains and the Nepal Tarai suffered a prolonged pre-monsoon heat wave and humidity, forcing closure of schools and workplaces. This week, <a href="https://www.dw.com/en/europe-heat-wave-intensifies-as-fresh-warnings-issued/live-73108302">southern Europe is suffering the worst heat wave</a> since temperature records began. Football matches, tennis tournaments have been affected, and tourist sites have been closed off. Qatar has ordered a midday work curfew for Nepali and other migrant workers are the maximum temperature this week touched 45°C.&nbsp; Kathmandu Valley experienced its highest temperature in 25 years in May 2024 at 35.3°C. This year, the maximum temperature exceeded 30°C on many days — heat that till a decade ago would be considered unusual. Rains in early June also meant that towns in the mountains sweltered under high heat plus humidity.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250703090748_6975cfc2ad573f3a09ca301a299a9e92a420da7f1c5c90b8e4d061a2053dcd3e.jpg" data-media-id="editor_1" data-image-id="20250703090748_6975cfc2ad573f3a09ca301a299a9e92a420da7f1c5c90b8e4d061a2053dcd3e" data-rendition-name="original" width="1935" height="801" loading="lazy" alt="maximum average temperature in Kathmandu"> <figcaption>Source: DHM</figcaption> </figure>  Measuring just temperature does not give a true picture of how hot it is. When humidity is factored in, the heat index this summer has been much higher in northern India and Nepal. Also, the hotter the air temperature the higher the concentration of water vapour in it. “We feel it is getting hotter, and our statistics back that up,” says Shanti Kandel at the Department of Hydrology and Meteorology, which issued two heat wave warnings this year, compared to 11 last year. “We need more research to analyse how humidity is make this situation worse.” <a href="https://economictimes.indiatimes.com/news/india/india-faces-alarming-30-rise-in-moist-heat-stress-over-40-years-affecting-wide-swath-of-country-imd-study/articleshow/109376863.cms?from=mdr">A recent analysis</a> by the Indian Meteorological Department has found that heat stress in that country has increased by nearly 30% over the past 40 years. Similarly, India’s Council on Energy, Environment and Water (CEEW) noted that cities like Delhi, Chandigarh, Jaipur, and Lucknow have experienced a 6-9% rise in relative humidity in the last decade.&nbsp; It also states that <a href="https://www.reuters.com/sustainability/climate-energy/majority-indian-districts-face-high-heatwave-risk-study-shows-2025-05-20/#:~:text=%22About%2057%20per%20cent%20of,usual%20number%20of%20heatwave%20days.">60% of Indian districts</a>, home to three-quarters of the country’s 1.3 billion people face a high to very high risk from extreme heat, with rising night-time temperatures and humidity. The heat index is also called ‘<a href="https://nepalitimes.com/here-now/north-indian-heat-wave-hits-nepal">wet-bulb temperature</a>’ and is a measure of how hot the human body feels when humidity levels are also high — usually much hotter than the recorded temperature. For example, a wet-bulb temperature of 35°C is considered the maximum limit of heat and humidity that humans can handle, beyond which the body cannot cool by perspiration, leading to death. One indicator of increasing humidity is a rise in average minimum temperature, and Nepal recorded the highest figure since 1981 last year, with a peak of 15.8°C. Higher minimum temperature denotes warmer nights, which in turn is an indication of heat stress caused by increasing humidity, which in turn is a result of global warming. Aside from higher average temperatures worldwide this year, what makes heat and humidity more unbearable is that cities are always hotter than their surroundings. This is due to the <a href="https://nepalitimes.com/opinion/comment/preparing-for-kathmandu-s-heat-waves">urban heat island (UHI) effect</a> – for example the temperature inside Kathmandu’s Ring Road can be hotter by <a href="https://www.epa.gov/heatislands/what-are-heat-islands">up to 4°C during the daytime and by 1 to 3°C in the evening</a> compared to the outskirts. “Climate change is one reason for rising temperature, but there are other factors like increased heat in urban spaces due to concrete buildings and infrastructure, emissions from vehicles, industries, and home appliances,” explains urban planner Bhushan Tuladhar. He adds: “Much of this comes down to how we have developed our cities, not just our roads and buildings but also our water system, waste management, culture and customs as well as economy.” There is a feedback loop at work: as it gets hotter, more energy is used for fans, coolers, and air-conditioners which in turn add to the urban heat bubble. The way to reduce the UHI effect is to have more parks, tree-lined streets and water bodies to cool cities down.&nbsp; <a href="https://www.sciencedirect.com/science/article/abs/pii/S2212095525002093">A recent study published in the journal Urban Climate</a> by Nepali researchers at the University of Massachusetts, Tribhuvan University, University of Groningen, etc showed that even within Kathmandu, urban forests cooled neighbourhoods by as much as 1.2°C while ponds reduced the temperature by up to 0.85°C compared to nearby houses.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250703090748_e4de75dbdfb5fcfdeb0935eda364dc16b5dca8857ba335ab0f4586ebdc5093a9.jpg" data-media-id="editor_8" data-image-id="20250703090748_e4de75dbdfb5fcfdeb0935eda364dc16b5dca8857ba335ab0f4586ebdc5093a9" data-rendition-name="original" width="2580" height="1038" loading="lazy" alt="urban heat island in Kathmandu"> <figcaption>Source: URBAN CLIMATE et al.</figcaption> </figure>  ‘Our results demonstrate that blue-green spaces provide significant cooling benefits across the Kathmandu Valley, with distinct patterns by type, size, design, and urban context,’ concluded the paper, whose lead author is Saurav Bhattarai at Jackson State University in the United States. The old towns in Kathmandu Valley with traditional brick and tile architecture, ponds and trees managed hot summers better. Compact houses around a courtyard gave people just the right amount of sunlight, and use of clay mortar and bricks insulated houses in winter while cooling them in summer. There were open spaces, fertile land along the floodplains for farming, and brick pavements that allowed for seepage. “Our cities were planned taking nature into account,” says Sangeeta Singh, a professor of urban planning at the Institute of Engineering. “Kathmandu Valley is now built up, but we can still reintegrate blue-blue spaces into town planning with vertical gardening, urban forestry, using local material and harvesting rainwater.”&nbsp; Kathmandu’s municipalities have by-laws controlling building design and structure, but strict enforcement of land use and zoning are missing. Extreme heat disproportionately affects the urban poor who may not have access to fans or air-conditioners, exacerbating poverty.&nbsp; Cities in the plains have it even worse. As heat and humidity rise simultaneously, it could <a href="https://nepalitimes.com/banner/garmi-se-behal-chalo-nepal">reverse the current mass migration</a> of people from the mountains to the Tarai, where 53% of Nepal’s population lives. <a href="https://thedocs.worldbank.org/en/doc/92fbbbc6180238e18e7b239fad83e38a-0280032024/original/12-DHNT-Temperature-poverty-inequality-September-2024.pdf">A World Bank study</a> put the cost of a 1°C rise in temperature at 17.1% increase in poverty globally. Estimates put the total number of urban poor in developing countries exposed to the worst heat extremes at 26 million presently, this number is bound to grow to 215 million by mid-century, an over eight-fold increase. Meanwhile, 489,000 health-related deaths occur each year, 45% of them in Asia alone. “Heat has to be seen from a class perspective,” says Singh. “Those with money can afford gadgets and appliances to keep their homes and offices cool, but not day labourers or poor families living in cramped housing with poor ventilation.” Climate breakdown is going to widen the class divide in cities, as <a href="https://nepalitimes.com/banner/unthinkable-in-the-current-climate">summers become unliveable</a>. Says Singh: “We need policy intervention to address this class injustice. Our building by-laws and new town development must urgently integrate climate and energy efficiency elements.”

In the heat of the moment

On the afternoon of 28 May, a massive glacier avalanche destroyed the idyllic village of Blatten in the Valais region of Switzerland. Footage of the disaster rapidly circulated around the world, sparking renewed conversation about the increasing instability of the mountain cryosphere and climate-related risks. The population of nearly 300 people had been evacuated a week prior due to concerns that unstable slopes above the glacier could trigger a catastrophic event. This is remarkable, and a testament to the value of hazard monitoring and anticipatory action. Shocked by the intensity of avalanche impacts and devastating loss, people struggled to comprehend the alternative: what if the village had been full? In Nepal, the people of the Langtang Valley, survivors of a massive glacier avalanche that killed over 300 people in April 2015, know exactly what it feels like for an entire village to be <a href="https://www.theguardian.com/world/2015/may/17/nepal-earthquake-langtang-village-everyone-was-dead">‘wiped off the map’</a> in a little more than a minute. The avalanche that buried the village of Langtang was similarly catastrophic, as the avalanche fell over 3,000m and <a href="https://www.nytimes.com/2015/12/19/world/asia/nepal-avalanche-langtang.html">carried nearly as much force as the Hiroshima atomic bomb</a>. Unfortunately, the people of Langtang had no warning. While these two disasters are quite different, there are some important connections between them. As the world contemplates the threat of increasing climate-related glacier hazards and wonders if and how Blatten will rebuild, I would like to draw attention to the ever-present risk of similar disasters in the Himalayas, where the scale of the problem is (arguably) larger and resources are (inarguably) more limited. As events like these become increasingly common, we need to build monitoring and <a href="https://www.undrr.org/implementing-sendai-framework/sendai-framework-action/early-warnings-for-all">early warning systems for all</a> at-risk communities. We also need more comparative analysis of the ways mountain people make sense of climate-related risks, particularly around wicked questions like hazard zoning and resettlement or relocation. How do institutions determine where to invest in hazard monitoring and early warning systems? Who gets to decide where people can rebuild, what kind of risks are ‘acceptable’, or whose uncertainties matter? As a survivor of the Langtang disaster and an applied anthropologist, this is not a thought exercise for me. I spent more than two years working with the Langtangpa community as a volunteer, and the last ten years conducting research focused on the aftermath of the Langtang avalanche and the ways people cope with disaster and climate risk in the Himalayan region. Since late 2022, I have been <a href="https://www.stimson.org/project/early-warning-systems-for-cascading-disasters-in-nepal/">working with the Stimson Center </a>to consider how we might build systems to assess and monitor the changing risks of cascading hazards in the Himalayan region. As the Swiss and a range of international organizations consider how they might provide warning for other Alpine villages living beneath glaciers, we need to expand the conversation to consider the many Himalayan villages that are similarly at-risk. The question of climate causality currently haunts the Blatten disaster -- just as it has for other similar events in recent years, including the Langtang avalanche. While attribution is incredibly complicated, many scientists have already highlighted the ways that melting permafrost and loss of seasonal snowcover and glacial mass created instability in the overall system above the Birch Glacier on Kleines Nesthorn. Not all glaciers are receding. In Blatten, recurring slope failures had also been piling debris on the glacier slowly over the years, pushing the ‘glacier tongue’ forward and weakening its integrity – and this acceleration attracted attention and focused monitoring. <a href="https://www.linkedin.com/feed/update/urn:li:activity:7334623807573278721/">A recent post from Christian Huggel, a leading cryosphere scientist based at University of Zurich</a> examined these details and clearly stated: “Considering all these processes it would be absurd, ignorant or dishonest to state that anthropogenic warming has not played any role in the ice-rock avalanche disaster in <a href="https://www.linkedin.com/search/results/all/?keywords=%23blatten&amp;origin=HASH_TAG_FROM_FEED">Blatten</a>. Interestingly, <a href="https://www.theguardian.com/environment/2025/jun/01/this-is-ground-zero-for-blatten-the-tiny-swiss-village-engulfed-by-a-mountain">other scientists have indicated that “exact attribution is almost beside the point.”</a> Tellingly, it took almost ten years for formal scientific recognition (see <a href="https://www.nature.com/articles/s43247-024-01624-z">this Nature paper published in 2024</a>) in part because it was seismically triggered, overshadowing the climate-related signal.That said, many Langtangpa highlighted these connections immediately after the disaster, as many are doing in Blatten right now. <a href="https://nepalitimes.com/banner/the-courage-and-endurance-of-the-langtangpa">My friends in Langtang have spent the last ten years rebuilding their lives</a> while wondering if another event of this magnitude might be possible.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250607140612_5ccfd4786416a151e1c2d44f79add3c196da34e1c30af9188de10982b45d72f8.jpg" data-media-id="editor_9" data-image-id="20250607140612_5ccfd4786416a151e1c2d44f79add3c196da34e1c30af9188de10982b45d72f8" data-rendition-name="original" width="1250" height="885" loading="lazy" alt="Blatten NT"> <figcaption>Copernicus statellite image of the avalanche that buried the village Blatten in Switzerland on 28 May, 2025.</figcaption> </figure>  &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250607140616_306112d2eb5330d0a5117bae3fc372861afce5137b52f793285e6b1cf89ca31a.jpg" data-media-id="editor_10" data-image-id="20250607140616_306112d2eb5330d0a5117bae3fc372861afce5137b52f793285e6b1cf89ca31a" data-rendition-name="original" width="1733" height="1053" loading="lazy" alt="Langtang NT"> <figcaption>The deadly earthquake-triggered avalance that destroyed Langtang village in Nepal on 25 April, 2015.</figcaption> </figure>  Like the people of the Swiss Alps, the Langtangpa have been living with avalanches for centuries, and they have used both situated knowledge and practical systems to adapt to changing risks. But, in Langtang as in Blatten, the scale and impact of this singular tragedy was both unprecedented and unforeseen. Tellingly, Langtang was not a scientific hinterland: groups from a dozen different countries were conducting glaciological, hydrological, and climatological research there prior to the disaster. Blatten is a case where the scientists knew where to look. But even in relatively well-studied places like Langtang, disasters can emerge in our blind spots.&nbsp; <a href="https://nepalitimes.com/here-now/lives-on-the-line-in-the-himalaya">Last year’s Thame glacial lake outburst flood</a> (GLOF) also began in an overlooked and understudied area – <a href="https://www.stimson.org/2024/rethinking-himalayan-cryosphere-risk-assessment-in-the-wake-of-nepals-thame-disaster/">prompting scientists to rethink the ways we assess glacial lakes</a>. Issues related to <a href="https://www.icimod.org/mountain/permafrost/">melting permafrost</a>, which seems to have been a factor for both the Blatten disaster and <a href="https://www.linkedin.com/posts/tashi-lhazom-5a433b22b_rebuildtil-limifloodrelief-fromtearstohope-activity-7332420946013691904-N0sH?utm_source=share&amp;utm_medium=member_desktop&amp;rcm=ACoAAADxlvsBK3zQKg0X2xPLPS94HyMEettoSU4">the cascading ‘thermokarst lake outburst flood’ that recently occurred in the Limi Valley</a>, are increasingly recognised as a pervasive risk but it is difficult to monitor and the science is young. A multitude of different cryosphere-related disasters are possible across the Himalaya, and background risk is increasing. How do we triage between these different kinds of hazards? How do we know where to look? While it might not have been possible to monitor the glaciers and cryosphere features that contributed to the Langtang disaster, we need to be actively looking for other places where monitoring systems and early warning is possible in Nepal and the broader Himalayan region. Of course, we do need to be precise in our analysis and communication around climate attribution, but consensus does exist on some general trends: climate change is driving new hazard interactions that can generate extreme flows. Therefore, we also need to recognise the undeniable: that background risk is undeniably rising, that lives are at risk, and that we need to invest in building systems that can help anticipate events like Blatten (which takes time, time that others don’t have) immediately. The fact that Langtang has been fully rebuilt and community leaders were effective in determining the shape of their own future and ‘building back better’ their way (as complicated as that may be), demonstrates that a future can be possible, amid uncertainty. But the future of many other communities in the Himalaya, who should never have to go through what the Langtangpa went through if we can avoid it, still remains at-risk without more scientific attention and investment. Meanwhile, the monsoon is arriving in Nepal and another disaster could happen any day now. Coverage of the Blatten disaster has been rightfully robust. Praise for the scientists and authorities who identified these risks and correctly analyzed the situation is also deserved, for that is difficult work. A wider call to learn from this event and use insights to inform policy on climate risk assessment or questions of managed retreat is also exceedingly necessary and urgent. As many scientists are saying: events like this will happen again. This is a scary time in the mountains, in the Alps, in the Himalaya, and many other regions. That said, not all places are equally exposed or vulnerable. To reiterate a core question that I have been asking for years: <a href="https://dialogue.earth/en/climate/opinion-climate-disasters-integrate-local-knowledge/">Whose uncertainties matter</a>? When and why? We know that climate-related loss and damage will not be equally or equitably distributed, and that is one of the core reasons for the UN’s Early Warnings for All program. Blatten is being talked about this week <a href="https://globalplatform.undrr.org/2025/preparatory-days/global-ew4all-multi-stakeholder-forum">while the Global Platform for Disaster Risk Reduction is going in Geneva</a>, from where some of my Nepali colleagues posted photos of them posing with a sign that speaks to the justice issue: ‘Early warnings work. They must work for everyone.” Working toward this noble goal will require a concerted and committed global effort. -- Austin Lord, PhD is a Senior Fellow at the Stimson Center and an environmental anthropologist who has been conducting research in Nepal for the past 13 years on disaster and climate risk management, water and energy policy, infrastructure development, and environmental governance.

Blatten, Langtang, and Disasters Yet to Come?

Frontpage topic

In democracies under strain, the most important truths often arrive too late, uttered hesitantly by those who should have spoken earlier. A striking case occurred on 5 July 2025, when Ty Cobb—former White House special counsel—accidentally revealed, in what he thought was a private Facebook comment, that Donald Trump was “worse than anyone in our history.” The post went viral, becoming an insider’s indictment few external critics could match. Cobb wrote that Trump “has real contempt for the country, appoints wholly unqualified people to key positions,” and even “killed worldwide healthcare efforts monitoring pandemic producing diseases including Ebola.”&nbsp; He added that Trump had “just kicked 12 million people off Medicaid, eliminated child food support” and witnessed a personal net worth growth of over USD 3 billion, describing it as “purely personal, corrupt and [with] zero policy-based support.” These were not partisan talking points but hard facts previously reported and now authoritatively confirmed. Yet, these truths surfaced only by accident, underscored by Cobb’s insistence that his words were “not intended for wide circulation.”&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025082715088_8992956bf90a632ae105a501c931cfff9d2224915248555ee7c5f053daf43517.jpg" data-media-id="editor_0" data-image-id="2025082715088_8992956bf90a632ae105a501c931cfff9d2224915248555ee7c5f053daf43517" data-rendition-name="original" width="448" height="624" loading="lazy" alt="Reluctant truth-tellers and institutional fragility"> </figure>  That phrase has become emblematic of a deeper malaise: the unwillingness of insiders to speak candidly until their words escape by chance. That reluctance reflects a broader pattern observed in recent United States politics: internal criticism is rare, delayed, or voiced only after political risks have diminished. The effect is a dangerous silence that leaves citizens uninformed and institutions weakened. This dynamic is not unique to the United States. In Brazil, military officials who privately questioned Jair Bolsonaro’s authoritarian drift remained publicly loyal until after his defeat. In Hungary, European Union officials observing Viktor Orbán’s erosion of judicial independence offered only anonymous briefings, avoiding open confrontation that might have spurred international pressure.&nbsp; In both cases, the absence of early internal dissent permitted leaders to consolidate power and normalise abuses. When insiders delay speaking out, authoritarians gain vital time to dismantle checks and neutralise opposition. By the time the truth emerges, the institutional landscape has shifted. In fragile democracies and post-conflict settings, this pattern means early warnings that might prevent damage often go unheard. Such disclosures share a familiar anatomy: reactive, surfaced only after leaks or visible collapse, lacking in formal documentation, and offered by individuals whose credibility matters—but only too late.&nbsp; Silence often stems from various motivations: a belief that one can moderate from within, fear of being labelled partisan, or hope that self-correction via institutions is possible without personal sacrifice. However, these strategies frequently fail. The ‘adult in the room’ stance can instead enable wrongdoing. Autocrats learn to interpret silence as consent, and the public, unseeing of internal resistance, struggles to mobilise. By contrast, international experience shows that early truth-telling—however uncomfortable—is more effective. In Myanmar, civil servants—rather than staying silent—mounted one of the most powerful civil disobedience movements in the region, walking off the job in protest the day after the 2021 coup. Their defiance emboldened popular resistance and showed how decisive, collective action can shift political momentum, even if it could not reverse the coup.&nbsp; In South Korea, prosecutors exposed political meddling that catalysed civil society and led to the president’s impeachment. In Guatemala, judges and prosecutors brought down entrenched corruption networks from within government, enabling international action. Strengthening democratic resilience therefore requires reconfiguring incentives. Whistle-blower protections must be strengthened so that independent institutions can act swiftly on credible disclosures. Civil society and media networks should be prepared to amplify insider warnings before they are suppressed. We must build institutional cultures that treat early truth-telling as civic duty, not betrayal. International organisations can help by developing rapid-response mechanisms to protect and amplify important disclosures. Secure channels should preserve source anonymity while enabling coordinated global responses. Institutions must be ready to intervene when systems falter. Civil society, meanwhile, must reduce the personal cost of speaking out—through legal support funds, secure communication tools, and rapid media response strategies. The goal must be to make courage less costly, and delay less tempting. Ty Cobb’s unintended post was more than an accidental slip: it was a mirror held to institutional fragility and the perils of delayed honesty. As he put it, “I could of course be tilting at windmills but don’t really have much choice if I want to sleep at night given the stakes as I see them.” When insiders wait for the perfect moment to speak, that moment rarely arrives—and the public pays the price. Democratic societies cannot rely on accidental disclosures to expose institutional failures. Instead, the international community must build systems that reward courage over caution and recognise that institutional silence in the face of authoritarian behaviour is too often indistinguishable from complicity. Jordan Ryan is a member of the Toda International Research Advisory Council (TIRAC) at the Toda Peace Institute, a Senior Consultant at the Folke Bernadotte Academy and former UN Assistant Secretary-General with extensive experience in international peacebuilding, human rights, and development policy.&nbsp; This article was issued by the Toda Peace Institute and is being republished from <a href="https://toda.org/global-outlook/2025/reluctant-truth-tellers-and-institutional-fragility.html">the original</a> with their permission.

Reluctant truth-tellers and institutional fragility

Every dawn in the Himalaya, before anyone else wakes up, women set out with empty vessels to collect <a href="https://nepalitimes.com/opinion/nepals-silent-emergency-springs-going-dry">water from the springs</a>. They know these springs as intimately as their own breath.
They can tell you when the flow began to slow, how the taste subtly changed, often after a <a href="https://nepalitimes.com/opinion/the-road-out-of-nepal">new road was built </a>nearby or some development took place upstream. They feel these changes long before anyone comes to measure them. And yet, women are almost always left out of the conversations when “experts” gather to talk about <a href="https://nepalitimes.com/here-now/people-and-mountains-are-thirsty-in-eastern-nepal">saving the springs</a>.
Having spent years studying the science behind Himalayan springs, especially i<a href="https://nepalitimes.com/banner/the-climate-crisis-is-a-water-crisis-in-the-himalaya">n rural hills and mountain regions</a>, I am certain it is the women who know the springs best.
Springs are not just hydrogeological features, they are vital social spaces woven deeply into the daily lives and identities of the communities that depend on them.
Women often walk long distances to collect water, wash clothes, and bathe at the springs, but the journey is even more arduous for the <a href="https://nepalitimes.com/here-now/dalits-disasters-and-discrimination">Indigenous and Dalit </a>women who are denied equal <a href="https://nepalitimes.com/here-now/access-to-water-changes-the-face-of-rural-nepal">access to water</a>. Yet, often without recognition, these women become the custodians of the springs – intuitively sensing, and monitoring changes in water quantity and quality.
But recognition rarely translates into real participation. In many water user committees, women are appointed to leadership roles, but their actual influence is quite minimal. They are often not given space to speak during meetings, <a href="about:blank">excluded from key planning discussions</a>, or merely asked to sign off on decisions already made. This is not empowerment but tokenism, and happens also at the <a href="https://nepalitimes.com/news/women-first-in-2027-wfnchctq">institutional and policy levels</a>.
In many community meetings I attended, few women spoke even though they were the primary users of water. This gap between scientific planning and lived community realities made it clear that without inclusive processes, even the best restoration plans fall short. This exclusion is not only unjust, it is one of the primary reasons why multi-million-dollar spring revival projects often fail. Solutions designed without the sight of those who use and monitor the springs daily are bound to miss the mark.
Understanding recharge zones and aquifer dynamics is essential for springshed management. But so is the critical insight into who accesses the spring, when, how often, and for what purpose. Technical professionals often focus on the ‘where’ and the ‘how’ of water, but we must also ask for whom? Who uses this water? Who monitors it? And crucially, who is excluded from the conversation?
Read also:<a href="https://nepalitimes.com/review/the-heat-beneath-our-feet"> The heat beneath our feet</a>, Sahina Shrestha&nbsp;
Moving beyond tokenism requires embedding Gender Equality and Social Inclusion (GESI) into the core of springshed management, not as a box-ticking exercise, but as a foundational approach.
It means the <a href="https://nepalitimes.com/here-now/female-migrant-workers-hold-up-half-the-sky">active engagement of women</a>, Indigenous communities, and Dalits from the very beginning – mapping their access and dependence on springs, prioritising springs based on their needs, and creating safe spaces for dialogue and discussion, training them as Community Resource Persons (CRPs) and para-hydrogeologists, encouraging women to take meaningful leadership roles in local spring water user committees, and ensuring that interventions are designed to promote equitable sharing of benefits. We must monitor how spring depletion and revival affect women, children, and marginalised groups.
When these groups are involved in mapping, monitoring, and decision-making, the outcomes are more equitable. There is better local ownership, the data is more consistent, and solutions are more grounded in the lived realities of the people dependent on springs.
TOKENISM TO EMPOWERMENT
Using simple digital tools, women, youth, and marginalised groups trained as CRPs have mapped over 6,600 springs across two districts: seven municipalities of Kavre and two more in Dhankuta, tasks that were once only the domain of technical experts.
This change was made possible by engaging female trainers, scheduling sessions at times that suited participants, and fostering <a href="https://nepalitimes.com/here-now/inclusiveness-not-just-theory-in-this-school">inclusive learning spaces</a>. Their work proved that locally led science is not just inclusive, it is highly efficient. This would not have been possible if GESI was an afterthought, it was a guiding principle shaping every step of the process, from planning to implementation.
“In the beginning, I was unsure how to proceed with the training, but as I got involved, I learned that using a mobile app makes it much easier to understand and document everything. We can survey all the spring sources directly by downloading the app,” says Ganga Badal Tiwari from Panchkhal Municipality, one of the female participants in the spring source mapping training session held in April 2024.
Read also: <a href="https://nepalitimes.com/review/kathmandu-s-liquid-landscape">Kathmandu’s liquid landscape</a>, Sudiksha Tuladhar
Ganga and other women in the community now actively participate in technical tasks traditionally dominated by men, building their skills and confidence in water resource management and strengthening their role as key contributors to community-led springshed conservation. What might have taken technical team months to map was achieved in record time, driven by local knowledge and ownership.
In line with the theme for this year’s World Water Week – Water for Climate Action – we must recognise that <a href="https://nepalitimes.com/opinion/mountain-women-on-the-climate-frontlines">climate action</a> begins when we move from tokenism to meaningful participation and leadership.
As a woman in geosciences, I understand the transformative power of inclusion. We need more than open doors – we need to redesign the space for women, Indigenous Peoples, and other marginalised groups in the technical and policy spaces.
Sustainable and effective <a href="https://nepalitimes.com/opinion/water-for-life">springshed management </a>enhances water availability and directly supports community resilience against climate impacts. But it demands equity and inclusion at its core, making gender equality and social inclusion essential for <a href="https://nepalitimes.com/news/nepal-needs-to-plan-for-plenty-and-scarcity-of-water">managing water resources </a>that serve everyone.
Goma Khadka is a geologist whose work focuses on fostering community engagement and participatory approaches to promote GESI-responsive springshed management in the Himalaya. She currently works at ICIMOD on a project supported by the United Kingdom International Development.

Saving our springs

Peacebuilding, conflict prevention, and crime prevention are no longer niche security concerns—they are global imperatives for sustainable climate action. From the migration crisis in Venezuela to the deforestation-driven conflicts in the Amazon, to organised crime in Central America, the ripple effects of instability and environmental degradation are felt far beyond national borders.&nbsp;
In 2025, nearly 80% of countries experiencing risks to peace remain off-track to meet the Sustainable Development Goals (SDGs). Addressing these challenges isn’t just about safeguarding peace, stability and development. It is also about ensuring sustainable climate action.
The climate crisis, meanwhile, is no longer a distant threat—it has arrived, and communities facing risks to peace are bearing the brunt. From catastrophic droughts in northeastern Brazil to devastating hurricanes in the Caribbean, states grappling with weak institutions, social tensions, and organised crime are disproportionately vulnerable to climate shocks. Yet, despite their heightened exposure, these regions receive only a fraction of global climate financing.
Aligning climate action with peacebuilding and conflict prevention is not just a moral imperative, it is a smarter, more strategic approach. These regions are where climate risks and human vulnerabilities collide, threatening not just local stability but regional and global security. Without targeted interventions, we risk losing the opportunity to the fight against both climate change and instability.
Climate Change and Peace: A Dangerous Feedback Loop
Climate change and peace are deeply intertwined. Climate shocks affect the roots of peace—for example, straining efforts to advance governance, social equality, and tackle crime. In Colombia, for example, shifting rainfall patterns have disrupted agriculture, fuelling tensions over land use and exacerbating long-standing conflicts. Meanwhile, in Central America’s Dry Corridor, prolonged droughts have displaced farming communities, amplifying poverty and creating fertile ground for organised crime and migration.
The OECD’s multidimensional framework on instability highlights how economic, environmental, political, security, and societal risks intersect in these contexts. Climate impacts compound these risks, creating a dangerous feedback loop. Climate shocks can weaken peace and deepen instability, leaving affected communities least equipped to adapt to or mitigate these shocks.&nbsp;
This dynamic not only undermines local peacebuilding efforts but also fuels transnational challenges such as migration, trafficking, and cross-border violence.&nbsp;
Smarter Approach to Climate Financing
Despite their vulnerability, communities facing instability remain underfunded in global climate action. In 2024, less than 10% of international climate finance reached these contexts. Instead, the majority of funding flows to middle-income countries with stronger institutions and lower risks.
This imbalance is shortsighted. Communities where climate action is most urgently needed—and where it can have the greatest impact are often those facing risks to their human security and stability.&nbsp;
For example, investments in climate-resilient agriculture in Guatemala have reduced food insecurity and strengthened community resilience, helping to break cycles of conflict and displacement. Similarly, renewable energy projects in rural Brazil not only reduce emissions but also create jobs, foster stability, and reduce reliance on illicit economies.
Smarter climate financing doesn’t just mean more money—it means better-targeted investments. Funding must be long-term, adaptive, and aligned with local priorities. It must thus address the structural drivers of instability, from weak governance to social exclusion. For example, promoting inclusive decision-making in water management or land-use planning can reduce resource-based conflicts and strengthen trust between communities and governments.
Bridging Climate and Peacebuilding
As the world gears up for COP30 in Brazil this December, there is a unique opportunity to bring peacebuilding and conflict prevention to the forefront of global climate discussions. Including peacebuilding and peace in the thematic days at COP30 would be important, not only as a space to highlight the intersection of climate action, equitable development, and peace, but also to ensure that climate action does no harm to inadvertently worsen conflict dynamics in contexts affected by conflict.&nbsp;
This focus would not only raise awareness but also drive actionable commitments to address the challenges faced by unstable regions. By framing peace as a central theme, COP30 could catalyse international support for targeted interventions in unstable contexts, ensuring they receive the attention and resources they urgently need.
Four Principles for Climate Action in Regions Affected by Instability
<ol>
 <li>Pivot to Prevention: Early action saves lives and money. For example, investments in flood early warning systems in Brazil have reduced the need for costly humanitarian interventions during extreme weather events.</li>
 <li>Operationalise the Nexus: Climate action must cross all sectors of government, e.g. development, peacebuilding, and environmental crime prevention efforts. This calls for climate security risk analyses to become standard operating practices for all initiatives. For example, integration of climate into the role of law enforcement agencies in promoting climate resilience and responding to environmental threats.</li>
 <li>Flexible, Localised, Inclusive Responses: In the Andes, for instance, partnerships with indigenous communities have strengthened the role of law enforcement agencies in the fight against environmental crime and climate-related insecurity while fostering trust and collaboration.</li>
 <li>Regional Cooperation: Instability and climate risks transcend borders. Regional cooperation, innovation and capacity building in the face of climate security challenges for example through initiatives like the Amazon Cooperation Treaty Organization show how collective action can address shared challenges.</li>
</ol>
Call to Action
Peacebuilding is the missing piece in global climate action. Without targeted – and conflict sensitive- interventions in unstable regions, the world risks failing its climate goals—and leaving millions behind. Yet the solutions are within reach.
The international community must act with urgency and foresight. By aligning climate financing with peacebuilding strategies, integrating foreign policy into climate action, and adopting smarter, multidimensional approaches, we can turn instability from a barrier into an opportunity for progress.
Integrating peacebuilding into climate action is not just a moral imperative but a strategic necessity. As the host of COP30, Brazil has a unique opportunity to demonstrate leadership by championing policies that link climate resilience with conflict and crime prevention and peacebuilding. This means prioritising investments in vulnerable regions, fostering regional cooperation, and ensuring that climate financing reaches those most at risk.&nbsp;
The cost of inaction is calculable, and it is far greater than the price of bold, coordinated action today. It is time to stop treating peace as a side issue and start addressing it as the cornerstone of smarter, more effective climate solutions. It is time to stop fighting fires and build a sustainable climate for peace.
Janani Vivekananda is the Senior Research Fellow on Climate, Peace and Security at the Toda Peace Institute. She is also the Head of Programme for Climate Diplomacy and Security at adelphi, an independent think tank on climate, environment, and development.
This article was issued by the Toda Peace Institute and is being republished from <a href="https://toda.org/global-outlook/2025/peacebuilding-the-missing-peace-in-cop30-climate-ambition.html">the original</a> with their permission.

Missing peace in COP30 climate ambition

With Xi Jinping as host, Narendra Modi and K P Oli are both attending the Shanghai Cooperation Organisation (SCO) meeting on 31 August. It would be appropriate if the diplomatic ‘sherpas’ were able to organise a joint meeting to overcome some sticking points that have emerged in the trilateral interface. These issues are relatively new, related to China’s <a href="https://nepalitimes.com/opinion/what-china-wants">economic and geo-strategic rise</a>, which has reversed its earlier disinterest on matters south of the Himalaya (other than concerns over Tibet activism). While Beijing’s leaders used to be standoffish on Nepal, even advising Nepali leaders to remain on good terms with New Delhi, they are now bullish while lacking full appreciation of <a href="https://nepalitimes.com/news/nepal-and-the-us-india-tariff-tiff">Nepal’s positions and interests</a>. Matters are complicated for Nepal by the fact that after decades of relative Indo-Chinese calm following the debacle (for India) of the 1962 war, the 2023 Galwan clashes led to a bilateral nosedive. Both neighbours entered a phase of hi-decibel rancour, with the Indian officialdom and media expecting Kathmandu to choose sides. New Delhi tends to hype any engagement by Kathmandu with Beijing as proof of a ‘China tilt’, or opportunistic use of the ‘<a href="https://nepalitimes.com/news/china-syndrome">China card</a>’. There is irony in this, of course, because China is India’s foremost trading partner, and a source for much that makes <a href="https://nepalitimes.com/opinion/india-has-arrived">India’s economy</a> hum, from pharmaceutical raw material to EV batteries, solar panels, integrated circuits, industrial machinery, etc.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250821100828_327349e434da4a44b12be66625d7a7b1b030c08e38b9a3a96734218e70929302.jpg" data-media-id="editor_4" data-image-id="20250821100828_327349e434da4a44b12be66625d7a7b1b030c08e38b9a3a96734218e70929302" data-rendition-name="original" width="2000" height="1333" loading="lazy" alt="When Xi meets Modi and Oli"> <figcaption>TERRITORIAL IMPERATIVE: Demonstrations in Kathmandu against India's opening of a new link road to Mansarovar of Tibet via Nepal's Lipulek in 2020. Photo: BIKRAM RAI/ NT ARCHIVE </figcaption> </figure>  While in an inextricable economic embrace with Beijing, New Delhi diplomats, media commentators and ‘think-tankers’ would want Kathmandu (and Dhaka, Colombo) to keep Beijing at arm’s length. Nor would they stop to consider that it was the Indian economic<a href="https://nepalitimes.com/opinion/aftershocks-of-the-blockade"> blockade </a>of 2015 that accelerated Kathmandu’s signing a slew of agreements with Beijing two years later on cross-border roads, transmission lines, bilateral trade, third-country transit, as well as the Belt and Road Initiative Framework. Chinese goods and services New Delhi analysts must abandon suspicions of foul play whenever a South Asian neighbour seeks out <a href="https://archive.nepalitimes.com/article/International/China,442">Chinese goods and services</a>, scientific advances, education, and bilateral and third-country trade. They also need to consider <a href="https://nepalitimes.com/here-now/looking-beyond-two-boulders">the advantages</a> of Nepal providing the most geographically practical surface connectivity between the Chinese mainland and the Indus-Ganga-Brahmaputra basin, using the railhead that has already arrived at Shigatse west of Lhasa. Of the 14 countries that China borders, and India’s seven, Nepal is unique for its open border to the south. New Delhi security experts constantly warn of third-country infiltration into India using the free passage, but if that is the case Beijing too will now have reason to feel vulnerable, given the possibility of quick south-to-north passage across Nepal on <a href="https://nepalitimes.com/banner/on-the-fast-lane-to-expressways">new highways</a>. Nepal is also unique in that its citizens have historically been allowed to join the Indian military, even though recruitment is halted since 2022 due to <a href="https://nepalitimes.com/news/lockdown-5-utlzqtvs">the Covid pandemic</a>, followed by India’s introduction of the Agnipath recruitment scheme. As is natural between any two neighbours, Beijing and Kathmandu have issues to sort out, such as: the mutual respect of Bon, Mahayana and Vajrayana communities across the Himalaya defiles, access to historically shared high pastures, unilateral closure of border points by Beijing that impacts<a href="https://nepalitimes.com/news/missing-out-on-nepal-s-tourism-potential"> tourism and trade</a>, and the occasional ill-considered statements regarding Nepal’s third-country relations that emerge from Beijing officialdom, such as on the US-funded Millennium Challenge Compact. It is a fact, however, that the Nepal-China relationship is clouded by diffidence of the Kathmandu polity in dealing with Beijing interlocutors. The Nepal side has been conditioned over the decades by the need for Kathmandu to prop up the China relationship as a counter to the overwhelming presence of India in the polity, which has meant more fawning northward than is healthy. Meanwhile, it would help for Chinese delegations not to insist on the Nepali side repeating ad nauseum its commitment to the one-China policy, or disallowing Nepali territory to be used against China. These are by now state policy, not requiring humiliating repetition. India-China-Nepal The <a href="https://nepalitimes.com/news/nepal-s-love-triangle-with-china-and-india-impacts-investment">India-China-Nepal</a> interface has not been discussed enough as a foreign affairs sub-discipline, mainly because of the timidity of Kathmandu’s officialdom and intelligentsia. In these times of ascendant China and defensive India, Nepal must place its concerns on the three-way table.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250821100856_d4497e2620bba81211d27e427393974877e09006abc26e13055508996e5b29ea.jpg" data-media-id="editor_12" data-image-id="20250821100856_d4497e2620bba81211d27e427393974877e09006abc26e13055508996e5b29ea" data-rendition-name="original" width="1108" height="1550" loading="lazy" alt="When Xi meets Modi and Oli"> </figure>  Limpiyadhura Triangle: The area in Nepal’s northwest encompassing 370 sq km between Limpiyadhura peak, Lipulek pass and Kalapani encampment is claimed by Kathmandu, the area having been incorporated in the 2015 Constitution. <a href="https://nepalitimes.com/banner/borderline-disorder">The Sugauli Treaty of 1816 </a>indicates Nepal’s western boundary as the Kali River, and Kathmandu claims the main river stem as starting from Limpiyadhura. Whereas, New Delhi claims that the smaller stream going straight north from Kalapani is the official Kali. Nepal is thus in a significant territorial dispute with India, a matter that was ignored by both New Delhi and Beijing when they reached an accord in May 2015 to regularise cross-border trade and pilgrim traffic via Lipulek. Prime Minister Sushil Koirala sent a protest note to both capitals. And yet, tone-deaf to Nepal’s position, foreign ministers Wang Yi and S Jaishankar on 19 August 2025 signed an agreement to resume border trade via Lipulek. (Addendum: The 19 August agreement referred to above is as per the statement published by India’s Ministry of External Affairs, with Point No. 9 referring specifically to “reopening of border trade through the three designated trading points, namely Lipulekh Pass, Shipkila Pass and Nathula Pass”. However the Chinese Foreign Ministry statement of the same date says in Point No. 8 that both sides agreed “to facilitate trade and investment flows between the two countries through concrete measures.” India’s MEA statement refers to Lipulek while the Chinese Foreign Ministry statement does not. But then there is another statement, out of talks between Foreign Minister Wang Yi and National Security Advisor Ajit Doval of the same date, which says (Point No. 9) that the two side agreed to re-open “three traditional border trading markets, namely Renqinggang-Changgu, Pulan-Gunji and Jiuba-Namgya.” Pulan-Gunji clearly refers to the Lipulek route.) Especially because he is scheduled to visit the SCO Summit in end-August and Bodh Gaya on 17 September, it is important for PM Oli to immediately send diplomatic notes to both capitals as did his predecessor PM Koirala. To recall, it was under Oli as Prime Minister that the Limpiyadhura Triangle was officially incorporated into Nepal’s Constitution in the Second Amendment of June 2020.&nbsp; Hydropower Exports: While there is a power trade agreement between Nepal and India, New Delhi has put regulations that restrict Kathmandu from exporting from hydropower plants that are funded, financed or constructed with Chinese involvement. This stricture even applies to the agreement to supply 40MW to Bangladesh via the Indian grid. New Delhi’s officialdom evidently believes that electrons have nationality, and anything with a whiff of Chinese involvement is to be rejected. This is an unfriendly position towards both Nepal and China, though one does not know whether Beijing is bothered enough as it seeks to woo India and its massive consumer market. Meanwhile, the restrictions on ‘China tainted’ energy exports have impacted Chinese FDI in Nepal’s hydropower sector. Airports and Airlines: The new international airports at Bhairawa and Pokhara have become a burden on the economy because of the in-country graft and malfeasance. Neither of the two airports has been able to ‘go international’ due to the government’s inability to plan ahead on air routes, passenger traffic and tourism. India has been least cooperative, however, disallowing instrumental landing system at Bhairawa on the pretext that it will interfere with flights at its nearby military airbase. This point is moot now because of satellite-aided navigation systems, but New Delhi officialdom continues to dissuade airlines from connecting Indian cities to both airports because of Chinese involvement in their construction. Sourcing international loans, grants and contractors is Kathmandu’s sovereign lookout, and it is improper for New Delhi to act so obstructionist. While Pokhara’s airport was built on a loan from the Export–Import Bank of China, Bhairawa was financed by the Asian Development Bank, with only the civil works carried out by a Chinese company responding to a global tender. At the upcoming summit of the Shanghai Cooperation Organisation, whose goal is “regional security, economic cooperation and cultural exchange”, PM Oli must remind both his host President Xi and fellow guest PM Modi that the China-India relationship even as it blows hot and cold can never be at the cost of Nepal. &nbsp; Read also: <a href="https://nepalitimes.com/banner/fixing-the-broken-parts-in-nepal-china-ties">Fixing the broken parts in Nepal-China ties</a>, Kanak Mani Dixit

When Xi meets Modi and Oli

In July, the government announced an amendment to Nepal’s Printing and Publication Act, reportedly without the knowledge of the Minister for Communication and Information Technology Prithvi Subba Gurung.&nbsp;
The amendment gives Nepal’s Chief District Officer (CDO) exclusive authority to regulate the registration, operation and renewal of <a href="https://nepalitimes.com/opinion/comment/surveying-nepal-s-digital-landscape">online media</a>, relieving the Department of Information of a responsibility it had since 2016 through the Online Media Operation Directive.&nbsp;
This gives local bodies unchecked power to register and suspend <a href="https://nepalitimes.com/news/the-new-news-age">online news platforms</a> ‘as they deem fit’. This is the latest in a series of decisions to suppress Nepal’s constitutionally guaranteed press freedom.&nbsp;
Successive governments since 2015 have attempted to enact laws that suppress criticism of officials, disagreement with &nbsp;government policies and the right to information. Although veiled as an attempt to regulate excesses on social media, the primary targets of the draft Media Council Bill are <a href="https://nepalitimes.com/editorial/messaging-is-the-message">journalists and journalism</a>.&nbsp;
The Bill will replace the 1991 Press Council Act, and has been passed by the National Assembly and went to the House of Representatives three years ago, but ultimately lapsed after the term of the lower House ended in 2022.&nbsp;
It is being debated again in the House of Representatives since last month with provisions like the formation of a Media Council which will be headed by someone recommended by the Ministry of Information and Communication Technology, which can also arbitrarily sack the person. It can also take journalists to court and suspend their media IDs.
“The government, with zero opposition and increasing lenience from the judiciary, is setting up legal pathways to <a href="https://nepalitimes.com/news/no-freedom-after-expression-y4inku06">retaliate against the media</a> for fulfilling its responsibility of check and balance,” says lawyer Om Prakash Aryal. &nbsp;
These provisions seek to weaken the existing Press Council, and give politicians and the bureaucracy almost absolute <a href="https://nepalitimes.com/news/media-matters">power over the press</a>. &nbsp;
Stakeholders have proposed amendments to the Bill during deliberations with the National Assembly’s Legislative Committee, but only a few of the concerns have been addressed.&nbsp;
The Nepali Congress had also introduced 24 amendments to the Bill, but has not backed them after joining the UML-led coalition.
Prime Minister K P Oli had appeared to favour a free press when he assumed office during this tenure last year, but recent press exposes about <a href="https://nepalitimes.com/opinion/higher-corruption-in-high-places">corruption in high places</a> has made him increasingly<a href="https://nepalitimes.com/opinion/nepal-has-press-freedom-but-no-freedom-after-press"> critical of journalists</a> and social media content.&nbsp;
He has publicly attacked the media’s “intolerance and unwillingness to report on the good work done by the government” and urged the press not to publish or broadcast news “that harms the country, causes confusion and weakens public morale”.
Even while the Bill is being debated, the government has repeatedly invoked the Electronic Transaction Act to harass journalists or accuse the media of contempt of court. Bizmandu, Nepalkhabar, Drishti Weekly, and Nepali Times sister publication Himalkhabar have all been charged.&nbsp;
Last week the Supreme Court published the full text of the verdict of the contempt of court against <a href="http://sidhakura.com/">sidhakura.com</a>, which was convicted last year after the outlet published news that included audio files claiming collusion between media operators and Supreme Court justices to dismiss corruption cases, which were determined to be fake following a forensic examination.
In the verdict, the Supreme Court states that while the media is guaranteed the right to print and publish news and audiovisual material, these rights are not absolute but ‘subject to restriction’, per constitutional provision, which is under Article 19 of Nepal’s Constitution.&nbsp;
But the top court’s interpretation and verbiage sets a precedent that allows for state intimidation towards the press for any content that it deems must be restricted, and subject media institutions to unjustified judicial penalties.&nbsp;
Despite its history of defending media freedom, the Press Council has become an instrument of government and corporate entities, and is so politicised that it has not gone beyond platitudes.&nbsp;
The Press Council has blacklisted 29 media outlets, instructed registered online portals <a href="http://pahilopost.com/">pahilopost.com</a> and News of Nepal, as well as unregistered portals to remove content, and shadow-banned other web portals.
Violations of the Press Council’s code of conduct were previously classified as disobedience. Now, the Council has gone as far as to have the Cyber Bureau go after the media.
The Press Council has written to the Bureau to take action against 43 YouTube channels, seven of them for content related to Prime Minister K P Oli. Diyopost was blacklisted for reporting on the Press Council and its former chair Balkrishna Basnet.
While the Press Council has been monitoring journalists, the proposed Media Council attempts to control media companies themselves. This is a double-barrel targetting of journalism.
Nepal is still considered one of the <a href="https://nepalitimes.com/news/global-press-freedom-index-falls-to-critical-low">few remaining open societies in Asia</a>, but recent government moves threaten our hard won freedom. Although better than other countries in the region, Nepal still slipped from 74th place in 2024 to 90th place this year on the World Press Freedom Index.&nbsp;
The US State Department’s 2024 Country Reports on Human Rights Practices briefly outlined <a href="https://nepalitimes.com/banner/gagging-the-press-in-installments">Nepal’s press freedom scenario</a>, stating that the government generally respected the right to freedom of expression, including for members of the press and other media, but added that “the government did not make sufficient efforts to preserve the safety and independence of media”
The report is ironic coming from an administration that has defunded public broadcasting institutions, barred selected institutions access to the White House, and continued to be hostile to media and journalists. In April, the Committee to Protect Journalists, following Trump’s 100th day in office, released a report concluding that press freedom was ‘no longer a given in the United States’.&nbsp;
As it stands, Prime Minister Oli seems to be taking tips from Indian Prime Minister Modi on suppressing freedom of expression. The government is not just muzzling the press, but also constricting the right to peaceful assembly, dissent and debate. The end-goal seems to be to gag the press ahead of the 2027 elections.&nbsp;
Read also: <a href="https://nepalitimes.com/news/no-comment">No comment.</a>, Shristi Karki

Command and control

TikTok has come under scrutiny for misuse as a platform for <a href="https://nepalitimes.com/here-now/recruiters-of-nepalis-into-russian-army-identified">recruiting Nepalis into the Russian Army</a>, or promoting irregular migration.&nbsp; One <a href="https://nepalitimes.com/opinion/nepal-s-unchanging-migration-saga">prevailing narrative on migration</a> is that workers just post pictures in front of, say, Petronas or Burj Khalifa that<a href="https://nepalitimes.com/here-now/you-must-be-having-so-much-fun-there"> glamorises their lives overseas </a>which can mislead folks back in Nepal. This is further fueled by brokers who over-promise and deceive workers.&nbsp; TikTok is different. The video-based app is unparalleled in its portrayal of the <a href="https://nepalitimes.com/here-now/shared-stories-shattered-dreams-of-south-asian-migrant-workers">reality of migrant lives</a>. Whether it is a Qatar-based Nepali camel herder who lives in the desert, a domestic worker in Oman who shares her life with fellow domestic workers from Kenya and Philippines, or a farmhand knee deep in a water spinach field in Korea, <a href="https://nepalitimes.com/news/taking-back-tiktok">TikTok</a> provides a window to the daily lives of migrant workers as is.&nbsp; With live commentary covering the good and bad, the posts are filled with humour, insights and creativity. And it is in the mundane that viewers become invested and aspirants learn more about<a href="https://nepalitimes.com/banner/speaking-the-language-of-overseas-work"> lives overseas</a>. The platform also allows the mini-influencers to feel more connected digitally, as overseas jobs especially in domestic work and agriculture can be isolating. &nbsp; The videos are also a refreshing contrast from how migration is portrayed in movies or songs, or the mainstream media. Workers who pick up their phones and film their daily lives or thoughts, raw and unscripted, present migration in all its complexity, not with a binary lens of good or bad.&nbsp; Migration is such a human centric topic that there are conversations, encounters, talent or moments that stay with us, tug at our hearts that we want to archive, share and revisit. TikTok allows that, and perhaps that is why we at <a href="https://www.tiktok.com/@migrationlab">Migration Lab</a> are so invested in the platform, even though it is time-consuming and not monetised. &nbsp; Our <a href="https://www.tiktok.com/@migrationlab/video/7391048965900209440">first TikTok post</a> was by a Malaysia-bound poet from Jajarkot who recited a poem that he had composed on the go at the airport. A <a href="https://www.youtube.com/watch?v=cQvM_yAUETg">migration song</a> that another worker from the same recruitment drive sang has been reused over 2,300 times. A returnee <a href="https://www.tiktok.com/@migrationlab/video/7486852070629215510" target="_blank">explaining</a> why everyone should migrate at least once has generated a huge response, as did a <a href="https://www.tiktok.com/@migrationlab/video/7476070712290151702" target="_blank">father</a> bidding farewell to his UK-bound son at the airport from his duty in Qatar. Our stories for TikTok are just miniature versions of the <a href="https://nepalitimes.com/editorial/50-diaspora-diaries-in-nepali-times">Diaspora Diaries</a> series in this newspaper. It is formatted for today’s attention span. Indeed, retaining viewers is tough in this fast-paced platform where views really do not amount to much on their own. What TikTok rewards most, we learn, is relatability. If you can see yourself, your values or your experiences reflected in what you are watching, you are more likely to stay longer and engage more.&nbsp; But ideally, that same relatability can also serve as inspiration to encourage someone to aim higher. If a seasoned migrant’s story resonates with viewers because of shared experiences like starting their overseas stints at <a href="https://www.tiktok.com/@migrationlab/video/7489075333816225047">low-wage positions</a>, then what they <a href="https://www.tiktok.com/@migrationlab/playlist/Bidesh%20bata%20farkepachi-7524547573806402326">have achieved despite the odds</a> might also feel within reach.&nbsp; Stories of migrant upward mobility, successful returnee entrepreneurs, and lessons learnt overseas can carry lessons useful for others. How can people like Yasmeen Naaz, <a href="https://nepalitimes.com/here-now/a-woman-s-drive-to-push-boundaries" target="_blank">Shanti Bhandari</a> who drives a double-decker tourist bus in Dubai, or <a href="https://nepalitimes.com/diaspora-diaries/the-return-of-a-master-baker">Raju Pakhrin</a> who returned to Nepal to run a <a href="https://www.tiktok.com/@migrationlab/video/7437126060757585185">successful bakery</a>, inspire more people to be bolder to reach their potential?  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250814090824_6a5ba908d0e4c86620a78ac6116c8bdb5cb2fa824e4c12382941c92be91e3418.jpg" data-media-id="editor_17" data-image-id="20250814090824_6a5ba908d0e4c86620a78ac6116c8bdb5cb2fa824e4c12382941c92be91e3418" data-rendition-name="original" width="3000" height="1235" loading="lazy" alt="TikTok Migration Lab NT"> </figure>  ETHICAL JOURNEY TikTok is also a useful tool to help people understand <a href="https://www.tiktok.com/@migrationlab/playlist/Shunya%20lagat%20shrinkhala-7524550534783601430">what ethical recruitment is</a>, and to promote responsible migration practices. Nepalis seeking jobs overseas often do not believe that ethical opportunities exist — they <a href="https://www.tiktok.com/@migrationlab/video/7537715519596662038">fear being scammed</a> or left stranded abroad. Our research with the <a href="https://nepalitimes.com/opinion/valuing-moral-migration">ethical recruiter</a> partner International Manpower Recruitment (IMR) shows that most believe that only those with privileged connections can migrate without being cheated. But research also shows that perceptions can change, especially if there is a trusted person in the network who has been ethically recruited. If used correctly, TikTok can be a second-best alternative to personal networks by directing those seeking <a href="https://nepalitimes.com/multimedia/dying-to-work-overseas">overseas jobs</a> to ethical channels.&nbsp; Repetition and relatability can alleviate the mistrust migrants have towards <a href="https://nepalitimes.com/opinion/valuing-moral-migration">ethical recruitment practices</a>, and TikTok content can show migrant workers that responsible recruiters do exist.&nbsp; But there are limitations. Brokers that we encourage workers to bypass also have access to the same platform, or are in their proximity. It is also well-documented that even when workers do pay high fees, they have been made to sign documents or even make videos saying they have not paid. How not to be dismissed as just another fly-by-night is a challenge.&nbsp; Nagendra Kumar Sah was recently recruited by IMR, and told us that he was initially skeptical of video testimonies on TikTok about ethical recruitment, but the comment section helped him build trust. Candidates who speak on camera may have been coerced to do so, but the comments pouring in from all over the world can share experiences about how much was paid and to whom. Such unsolicited feedback in the comments section can be powerful reviews of recruiters or employers.&nbsp; <a href="https://www.tiktok.com/@migrationlab/video/7519133141756333334">Intentionally opening the ‘room’</a> for discussion to counter the disbelief and mistrust has sometimes worked for our TikTok account. The platform can also help understand public sentiments better. <a href="https://www.tiktok.com/@migrationlab/playlist/Livable%20wages%20in%20Nepal-7524610442360670998">What wages would make living in Nepal affordable</a>, for example, is a common question that generates a lot of engagement.&nbsp; Awareness raising on its own does not amount to much, though. Knowing about ethical recruitment does not necessarily improve a migrant’s situation if the only available overseas jobs require a hefty fee.&nbsp; Workers who pay Rs400,000, even when they know better, face the same debt traps and diminished returns as those who do not. And the already small number of ethical drives in Nepal have <a href="https://nepalitimes.com/opinion/fee-free-migration-is-possible">shrunk significantly</a> after Malaysia closed its doors to foreign workers. &nbsp; In an ideal world, if there was a critical mass of zero or low cost recruitment opportunities in the market, our social media efforts would have been more interesting because we could then try to generate upward pressure from workers so they only select the best opportunities and agencies. Already, there are some workers who waited for ethical recruitment without applying for jobs that required fees. In the <a href="https://nepalitimes.com/opinion/free-visa-free-ticket-policy-in-limbo?%2F">current climate in which employers</a> themselves do not abide by the employer-pays principle, the best we can hope for is that it at least makes people a little intentional and mindful while choosing their migration journey — think twice, do research, explore all avenues and not blindly rely on fraudulent middlemen. The <a href="https://www.tiktok.com/@migrationlab?lang=en">Migration Lab TikTok account</a> recently hit the 100,000 followers milestone. The platform is wildly unpredictable: one of our early videos that was quickly put together on a phone took off, and far outperformed carefully edited posts.&nbsp; Our first ‘viral’ moment on TikTok was a lesson not to overthink it and just post if it is relevant to our work.&nbsp; We want to be more intentional about leveraging the platform to promote good migration, shape thoughtful narratives and tell good stories. Without being too serious about it lest the <a href="https://nepalitimes.com/here-now/tiktok-has-taken-nepal-by-storm?%2F=">TikTok algorithm </a>picks up on it, and punishes us. Upasana Khadka heads <a href="https://www.migration-lab.com/">Migration Lab</a>, a social enterprise aimed at making migration outcomes better for workers and their families. Labour Mobility is a regular column in Nepali Times.

Real migration stories on TikTok

Nepali Times #1275

A cosy art space in Thamel comes alive this month with soft light filtering through glass windows and settling gently on ceramic works that radiate both silence and strength. Much like specks of dust shimmering in a sunbeam, fragments of uneven mirrors scattered at the centre of the exhibition catch fleeting reflections of passersby that force visitors to reflect on <a href="https://nepalitimes.com/review/the-fabric-of-society">life and society</a>. From a distance, the mirrors resemble playful, anime-style sunny side ups in bright shades. It may look random, but on closer inspection the <a href="https://nepalitimes.com/multimedia/hari-the-potter">meticulous craftsmanship</a> reveals itself in every curve, giving more permanent shape and form to the artist’s fingers on the original clay. Alongside are cups, vases, and plates adorned with <a href="https://nepalitimes.com/review/facades-and-flowers-from-nepal-to-italy">delicate sketches</a> of animals, houses, and trees. Some have inscriptions drifting across surfaces like floating letters. The vases rise in varying heights, dressed in muted greens, while some are blended with soft browns and yellows.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025082711084_3ccb0e0e002bee9521867cbca82d56a1dc1e3ed799c5159fc07adc6f674325ab.jpg" data-media-id="editor_3" data-image-id="2025082711084_3ccb0e0e002bee9521867cbca82d56a1dc1e3ed799c5159fc07adc6f674325ab" data-rendition-name="original" width="1080" height="810" loading="lazy" alt="Firing her imagination"> <figcaption>Photo: DALAI-LA ART SPACE</figcaption> </figure>  “Ceramics have taught me patience in unpredictability,” says ceramic artist Aishworya Shakya, 26, whose work is currently on display at Dalai-la gallery in Thamel. Shakya began with simple drawings, but as she delved deeper into her studies of fine arts, she began exploring new concepts and methods of idea formation. She found herself increasingly drawn to <a href="https://nepalitimes.com/banner/take-to-pottery-during-the-pandemic">the expressive potential of ceramics</a>. “Clay is flexible and transformative, and the process of turning it into a hardened form is transformative,” she explains. “For me, it’s about free forms, feelings, and the intangible, which often take shape in <a href="https://nepalitimes.com/multimedia/kiran-manandhar-in-the-abstract">abstract ways </a>through ceramics.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250827100812_4e2efcf1284d6589d5eafb34b276b8d4c69ebba9453efe4af9a70c51b2e31d6f.jpg" data-media-id="editor_6" data-image-id="20250827100812_4e2efcf1284d6589d5eafb34b276b8d4c69ebba9453efe4af9a70c51b2e31d6f" data-rendition-name="original" width="739" height="985" loading="lazy" alt="Firing her imagination"> <figcaption>Photo: DALAI-LA ART SPACE</figcaption> </figure>  The writings on her finished ceramics are deeply rooted in her academic explorations of personal history. Shakya contemplated family relationships, and transformed them into patterns and inscriptions on clay — giving her private meditations an extension on <a href="https://nepalitimes.com/review/an-ode-to-the-ordinary">life and lessons</a>. “It is never fixed what I want to make when I begin,” says Shakya. “There might be a frame, but never anything too specific. My forms come through an intuitive process. If I try to meticulously plan everything, it never works out, so I just let it flow.” What begins as an imagined idea often transforms through the process, shaped by the unpredictability of clay and fire, keeping her grounded and open-minded. Shakya’s works usually undergo three rounds in the furnace: beginning with bisque firing, followed by layers of engobe underglaze mixed with pigments, which she applies in three coats before the second firing. Finally, she adds the glaze before the final firing. The most demanding part is actually in <a href="https://archive.nepalitimes.com/news.php?id=13617">preparing and mixing the clay</a>, removing bubbles, and refining it so the final product has at least some predictability, she says.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025082711080_d4856f6f195e9b2ad06144832121da0068aaf0f94800c483b278a204fbf3865e.jpg" data-media-id="editor_9" data-image-id="2025082711080_d4856f6f195e9b2ad06144832121da0068aaf0f94800c483b278a204fbf3865e" data-rendition-name="original" width="1280" height="960" loading="lazy" alt="Firing her imagination"> </figure>  The title Burned and Being comes from the ceramic-making process itself. “But more than just the process, it is an embodiment of my existence. As a person learning to take up space, I am filling my surroundings with things that inspire and align with me to create a sense of being and take a stand for myself,” Shakya explains. The artist is now looking ahead to expand her art beyond vases and mirrors to explore more sculptural forms. Burned and Being Till 30 September 11am to 7pm Dalai-la Art Space, Thamel

Firing her imagination

One of the most powerful recent examples of hyperlocal conservation in the Himalaya is the effort by two sisters from <a href="https://nepalitimes.com/here-now/time-catching-up-with-timeless-dolpo?fbclid=IwAR2B6FetDVAJWvgdfdSjZMmfqm8HkNhs9111d-rxaMyDHDKU_SiVsgjQ0ew" target="_blank">Dolpo</a>, <a href="https://nepalitimes.com/here-now/nepal-leads-in-snow-leopard-study" target="_blank">Tshiring Lhamu Lama</a> and <a href="https://nepalitimes.com/banner/trekking-to-save-nepals-snow-leopards" target="_blank">Sonam Choekyi Lama</a>, to protect Nepal’s snow leopards. Their decade-long work to save the endangered and elusive Himalayan cat in this distant district of Nepal is now featured in a compelling new documentary. <a href="https://www.imdb.com/title/tt31034190/" target="_blank">The Snow Leopard Sisters</a> has been doing rounds of film festivals in North America to critical acclaim since its world premiere at <a href="https://www.sxsw.com/" target="_blank">SXSW</a> in Austin in March, and has been screened at <a href="https://www.mountainfilm.org/festival/" target="_blank">Telluride</a> and other festivals. The documentary received much praise for its many-layered depiction of the struggle between ecology and economics, <a href="https://archive.nepalitimes.com/regular-columns/image/Lucky-number-7,1036" target="_blank">tradition and modernity</a>, <a href="https://nepalitimes.com/banner/new-high-way-to-dolpo" target="_blank">indigenous and mainstream</a>, spiritualism and materialism, gender equality and entrenched patriarchy, and <a href="https://d1i1jdw69xsqx0.cloudfront.net/digitalhimalaya/collections/journals/nepalitimes/pdf/Nepali_Times_879.pdf" target="_blank">conservation versus livelihoods</a>. The sisters in the Snow Leopard Sisters are actually not <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Shey-Phoksundo-may-soon-become-a-bus-park,3975" target="_blank">Tshiring Lhamu</a> and Sonam Choekyi. Tshiring is the documentary’s main protagonist, and her sister Sonam is the film’s co-director currently based in New York. Sisters refers to Tshiring Lhamu and 17-year-old Tenzin Bhuti whom she takes on as an apprentice for snow leopard research in Upper Dolpo. Tenzin’s women-led household had just lost 40 of its goats to a snow leopard attack, and Tshiring knows that snow leopards cannot be saved unless the Dolpopa learn to live with the cats. The nocturnal predators have this cruel habit of entering livestock corrals and killing for the sake of killing many more goats and yaks than they can possibly eat. But snow leopards are also regarded as sacred <a href="https://nepalitimes.com/here-now/ghosts-of-the-himalaya" target="_blank">‘pets of the gods’</a> in the Buddhist regions of northern Nepal. There are only about 400 snow leopards in Nepal, 90 of them in Shey-Phoksundo National Park in Dolpo where their <a href="https://nepalitimes.com/here-now/guarding-the-guardians-of-the-himalaya" target="_blank">numbers are shrinking</a> because of retaliatory poisoning by herders to protect livestock and climate breakdown. Ever since she was growing up, Tshiring Lhamu harboured a deep spiritual affinity for snow leopards. At the beginning of the film, we see Tshiring playing back a camera trap clip of the trail above Phoksundo Lake when she sees a pair of snow leopards ambling past the field of vision.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250812140852_e844fff70ec3adf236b224b5ef343bc0a2435e00815479df3a95a6aa3d9b67b2.png" data-media-id="editor_12" data-image-id="20250812140852_e844fff70ec3adf236b224b5ef343bc0a2435e00815479df3a95a6aa3d9b67b2" data-rendition-name="original" width="1068" height="1498" loading="lazy" alt="Snow Leopard sisters"> </figure>  She lets out an ecstatic shriek, and narrates: “The first time I saw snow leopards, I fell in love.” Tshiring Lhamu quit her job with the national park and struck off on her lonely quest to find ways to save the cats from revenge attacks of herders. The film follows a parallel plot of Tenzin, who has just lost a sister she was close to, the family’s goat herd has been massacred by snow leopards, and her father is jailed. She is under pressure from her grandfather to get married “because it is our culture and karma”. The stories of the two women then converge: Tshiring Lhamu takes Tenzin under her wing as a trainee. Because her family is angry with snow leopards, it will help if she can convince Tenzin about the importance of conservation which she can then pass on to her community. But the family gives Tenzin a two-week ultimatum, she will have to get married to a cousin after the apprenticeship is over. Directors Ben Ayers, Andrew Lynch and Sonam Choekyi Lama have used Dolpo’s stunning landscape as a backdrop for a nuanced and sensitive portrayal of the bond between the two women in their quest to find snow leopards — with Tshiring’s baby son Sontse strapped to her back. There are spectacular drone shots of the three as they cross the high passes to Komang and Shey Gompa. The cinematography evokes the sweeping scenery of films shot in Dolpo like <a href="https://archive.nepalitimes.com/news.php?id=8861" target="_blank">Éric Valli</a>’s 1999 documentary <a href="https://archive.nepalitimes.com/news.php?id=13437" target="_blank">Caravan</a>, and <a href="https://nepalitimes.com/here-now/min-bahadur-bham-s-cinematic-quest" target="_blank">Min Bahadur Bham</a>’s <a href="https://www.youtube.com/watch?v=N2EXOwDgrIg&amp;t=25s" target="_blank">Shambhala</a> last year. The snow leopard is up there in the crags somewhere, sleeping. But in the mornings and evenings, they are so well camouflaged they are invisible. All this is also reminiscent of <a href="https://www.newyorker.com/science/elements/peter-matthiessens-the-snow-leopard-in-the-age-of-climate-change" target="_blank">Peter Matthiessen</a>’s 1974 book <a href="https://www.amazon.com/Snow-Leopard-Penguin-Classics/dp/0143105515" target="_blank">The Snow Leopard</a> about his unsuccessful quest with zoologist George Schaller to sight the animal in Dolpo. The snow leopard becomes a spiritual and existential symbol of something much greater than just the cat. There is a similar transcendental undertone in Snow Leopard Sisters, as the camera follows the two scouring the jagged horizon through binoculars. Tshiring patiently mentors Tenzin about data-keeping, analysing tracks in the snow, sniffing urinary markers, deciphering fresh scat, finding fur stuck to rocks, and installing cameras.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250812140848_62407d923f1d10bc5021b7a89ba1f6293aa2365ee650a49528e9b132b31704ae.jpg" data-media-id="editor_19" data-image-id="20250812140848_62407d923f1d10bc5021b7a89ba1f6293aa2365ee650a49528e9b132b31704ae" data-rendition-name="original" width="675" height="1000" loading="lazy" alt="Snow Leopard Sisters"> </figure>  Tshiring Lhamu and Tenzin Bhuti pin their hope on monks, hoping that they can convince their congregation not to kill the predators. But in Shey-Saldang, monk Tondup Lama tells the two women the snow leopard is a “demon, possessed by the devil … it has only sin its heart”. The dejected women and baby press on over the 5,010m Shey Pass to where head monk Lopan Dawa Tenzin in Tsakang Monastery has declared Dolpo a haven for all animals. “Everywhere people are violating the rights of animals, we destroy forests, we hunt, we set fires, fight wars, and drive animals away,” the monk says. “People have too much greed.” It is karma that has brought the two women together, he tells them, and their karma is now intertwined with the karma of the snow leopard. As the two-week internship nears its end, the prospect of marriage looms for Tenzin. But it is clear that the time with Tshiring has empowered her, she is now more confident and is determined not to get married. She visits her father in the prison in Dunai, who does not insist on marriage anymore. In an abrupt change of scenery, we see Tshring walking down a street in San Francisco with Sontse in a baby carrier on her back. Instead of towering mountains there are skyscrapers, and a sad snow leopard in the zoo. She is at a <a href="https://wildnet.org/" target="_blank">Wildlife Conservation Network </a>conference to speak and fundraise for her work in Dolpo. The Snow Leopard Sisters Impact Campaign is building new leopard-proof corrals for herders in Dolpo made by assembling light weight metal frames and gabion wire designed by Tshiring and Tenzin. This feature-length documentary needs to be screened in cinemas across Nepal not just to spread awareness about snow leopards, but the essence of what nature conservations mean for a society marching mindlessly in the pursuit of ‘development’. <a href="https://www.youtube.com/watch?v=AE_l098CFIc" target="_blank">Snow Leopard Sisters</a> 90 min Cinematography: Sonam Choekyi Lama, Andrew Lynch Producers: Joanna Natasegara, Ian Davies, Tshiring Lhamu Lama, Torquil Jones Directed by Ben Ayers, Andrew Lynch and Sonam Choekyi Lama

Sisterhood of the snow leopard protectors

American artist Peter Makela was in Nepal in 2022 on a Fulbright scholarship when he experienced the Matya festival in Patan in which devotees made the rounds of the city’s shrines.&nbsp;
He joined the procession, walking through 2,600 stupa and 140 bahal of the town. That immersion left a lasting impression.
As part of Gallery Mcube’s international residency program in Patan, he put his inspiration to canvas in the exhibition Yala Yatra: Walking, Working, Worshipping. The exhibition also coincides with this month’s Matya festival.&nbsp;
Makela has visited Nepal often in the past 11 years but he mostly stayed in and spent his time around Boudha. “This time I stayed in Patan, put the sites I wanted to visit on my map, and off I went,” he tells us. “Each of my artwork is inspired by the stupas and shrines in Patan that I visited.”
The stupa and Ganesh are recurring motifs in his watercolours, and the elephant gods are located in chaityas — reflecting the interplay and blending of the Hindu and Buddhist faiths in Kathmandu Valley.&nbsp;
The stupas and Ganesh are painted in vivid red, yellow, blue and green against abstract backgrounds meant to represent the sky.
“I use the sky as a backdrop because the sky has no border,” says Makela. “The four colours represent the four elements, the different Buddha families and also lights bouncing off of a rainbow.”
The use of just four colours for all the artwork stands out, and combined with the absence of heavy canvases, frames or stands render Makela’s art striking in its simplicity.&nbsp;
The Ganesh is always holding something and the art also portrays the elephant god’s sacred vehicle, the mouse.
While his vibrant stupas and Ganesh reflect the tangibility of Patan’s tradition and heritage, it is as if the backdrops with their shades of grey and red and yellow capture the soul of the city’s shrines.
“If you look closely, there is a sense of form and formlessness at the same time,” he says.&nbsp;
Makela walked 108 kora around the shrines during his exploration of the town, and in the process developed a spiritual connection with Patan’s heritage and traditions.&nbsp;
The exhibition connects with visitors on a deeper, more spiritual, level as well. And with it, they feel a sense of pride as well as the need to urgently preserve Patan’s heritage for future generations.
“Peter’s inclination and approach towards Nepali art and culture is fascinating, and it reflects in his work,” says Mcube curator Manish Lal Shrestha, whose international artist residency program promotes Nepal’s cultural heritage. &nbsp;&nbsp;
Yala Yatra: Walking, Working, Worshipping
1-5 August&nbsp;
10AM-7PM
Gallery Mcube, Patan

Walking, working, worshipping in Patan

It cannot be a coincidence that after pushing bills to constrict freedom of expression and allow greater <a href="https://nepalitimes.com/news/security-or-espionage">surveillance of citizens</a>, Nepal’s government is now tightening controls on civil society.
In a <a href="https://nepalitimes.com/opinion/guest-editorial/command-and-control">series of recent moves</a> journalists have been sued for contempt of court, imprisoned for YouTube videos, or ordered by courts to desist from investigating corrupt officials.
An amendment to the Print and Publications Act that would hand the power to shut online media to the Chief District Officer (CDO). Another draft Bill would allow a political appointee to head a new Media Council with the power to revoke a journalist’s license. The draft counter-intelligence Bill would let random officials to arbitrarily tap phones, read emails and trail citizens.
Now comes yet another draft Bill that would replace the <a href="https://archive.nepalitimes.com/news.php?id=10675">Social Welfare Council (SWC)</a> with direct government control over registration, regulation, and management of non-governmental organisations, nonprofits and charities. There are more than 54,000 NGOs, 200 international NGOs registered with the SWC.
The draft makes civil society organisations needlessly jump through hoops to carry out work that complements the government in the social sector. Critics say the Bill was drafted without any consultation with <a href="https://nepalitimes.com/opinion/comment/nepal-s-rights-groups-must-step-up-4r4z6ck4">civic groups</a>.
“This Bill’s content is questionable whether it intends to allow for civil society organisations in Nepal a free space to operate,” concludes Dr SP Kalaunee, Country Representative of BlinkNow Foundation and Chair of the Association of International NGOs in Nepal (AIN). “The draft seems oriented towards controling rather than facilitating the work of civil society organisations.”
The Bill will be open for feedback from the public, and integrates the National Directives Act (1961), Association Registration Act (1977), and the Social Welfare Act (1992) and proposes dissolving the SWC and replacing it with a new Social Welfare Department under the Home Ministry.
Non-government groups will now be required to get approval from the Registrar Office, the CDO or the provincial government depending on their area of operation. Those working across provinces will have to get permission from the federal government. &nbsp;
The government says the Bill is intended to vet organisations to see if they are engaged in espionage, violate national security, assist a foreign state, commit treason, cause strife between federal units, or incite communal violence.&nbsp;
CSOs working in Nepal have long called for legislation to better facilitate their work, minimise administrative and bureaucratic red tape which have posed operational challenges. But they are opposed to such drastic control.&nbsp;
Read also: <a href="https://nepalitimes.com/banner/the-crow-and-the-scarecrow">The crow and the scarecrow</a>, Om Astha Rai
The NGO Federation of Nepal also issued a statement this week calling the Bill ‘retrograde and cumbersome’. It added: ‘Most of its provisions are intended to further constrain and control civil society organisations rather than facilitate and strengthen them, and reduce the role of citizen participation … it is an attack on our civil liberties, inclusivity, and transparency, and curtails our <a href="https://archive.nepalitimes.com/news.php?id=5156">democratic values and constitutional rights</a>.’ &nbsp;
<a href="about:blank">Nepal’s graduation</a> from least-developed country status next year may mean less aid for Nepal, and higher interest rates on loans from multilateral creditors. The <a href="https://nepalitimes.com/news/how-usaid-cut-affects-nepal">closure of USAID </a>and reduction in bilateral grants means the work of INGOs will be even more vital – especially to meet its <a href="https://nepalitimes.com/here-now/target-2030-for-maternal-and-newborn-health">SDG targets by 2030</a>.&nbsp;
“We are competing with other countries at a time when the global aid environment is shrinking, so the support we receive is directly dependent on a conducive environment for INGOs to operate and function,” says Kalaunee. “INGOs follow regulations of the nations they operate in, they will not protest or wait around for governments to change their minds or policies.”
Social safety net
Since 1977, the work of non-governmental actors in Nepal has been regulated by the Social Service National Coordination Council (SSNCC) chaired by Queen Aishwarya.
After the <a href="https://nepalitimes.com/banner/one-moment-30-years-ago-today">1990 People’s Movement</a>, King Birendra set up the Social Welfare Council (SWC) as an autonomous body in 1992 through the Social Welfare Act. But since then the SWC has been dogged by controversy and allegations of corruption and extortion.
In 2018, the Commission for the Investigation of Abuse of Authority (CIAA) filed a Rs315 million corruption case against 14 individuals, including the Minister of Women, Children and Social Welfare and SWC chair Badri Prasad Neupane and other officials for violating public procurement laws to rent out three hectares of its property around Bhrikuti Mandap.
Civil society groups have for years called for reforms in the SWC, and a report was drawn up to restructure it before this Bill proposed its dissolution. INGOs in particular will now have to go through the Social Welfare Department and multiple ministries for permissions.
A particularly objectionable provision in the draft stipulates that NGOs must have a Board of Director made up almost entirely of secretaries of various ministries. The NGO Federation has urged the government to take a civil society-friendly approach and not tangle its work in red tape and control. It says the government has no option but to revise the bill in its current form.
“Civil society organisations need an open space to operate, and an autonomous body to oversee them,” says Kalaunee. “Non-government organisations support in the areas prioritised by the government but by definition they cannot be a part of government.”

Big, beautiful Bills

An average Nepali could live 3.3 years longer if air pollution is reduced to meet the World Health Organization (WHO) guideline, according the annual <a href="https://aqli.epic.uchicago.edu/">Air Quality Life Index</a> 2025 published this week. The annual average concentration of tiny suspended particles in the air (PM2.5) in Nepal in 2023 was 38.3 μg/m3, nearly eight times the WHO standard, and 10% higher than 2022. Thirty years ago, air pollution in Nepal was half the current levels. WHO says particulate concentration above 5μg/m3 &nbsp;is<a href="https://nepalitimes.com/here-now/what-is-invisible-is-more-dangerous"> hazardous to health</a>.&nbsp; The most <a href="https://nepalitimes.com/banner/why-is-the-air-in-bhaktapur-so-bad">polluted parts of Nepal</a> are along the Indian border in Rutahat, Mahottari, Dhanusha, Parsa and Bara districts in Madhes Povince where average life expectancy is reduced by as much as 5.3 years.&nbsp; People in Sarlahi, Siraha, Saptari, Morang, Sunsari, Rupandehi and Jhapa are also dying at least 4 years earlier. The Air Quality Index 2025 report which is published annually by the Energy Policy Institute at the University of Chicago, says the figure is relatively lower for Kathmandu and Lalitpur at 2.6 and 2.4 years. After the Madhes, Kosi and Lumbini Provinces are the most polluted — especially in towns along industrial corridors and near the border. Karnali Province was by far the cleanest, followed by Sudurpaschim. Read also: <a href="https://nepalitimes.com/here-now/epicentre-of-pollution">Epicentre of pollution</a>, Sonia Awale  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250828060856_136770cc84e114e8993af82e6a682c45d9458060e4ecf45f18e9f210673e1279.jpg" data-media-id="editor_4" data-image-id="20250828060856_136770cc84e114e8993af82e6a682c45d9458060e4ecf45f18e9f210673e1279" data-rendition-name="original" width="753" height="584" loading="lazy" alt="AQLI map"> <figcaption>Potential gain in life expectancy from permanently reducing PM2.5 from 2023 concentration to the WHO guideline.</figcaption> </figure>  Air pollution is now the leading external<a href="https://nepalitimes.com/editorial/cleaner-air-longer-lives-0z0okfeu"> threat to life expectancy in Nepal</a>, exceeding both tobacco and diet-related risks, which reduced average lifespans of Nepalis by 1.9 years and 1.3 years respectively. The Air Quality Management Action Plan for Kathmandu Valley introduced in 2017 had identified vehicular emissions, brick kilns, and construction as the most polluting. It adopted measures to strengthen air quality monitoring, develop emissions inventory, and conduct impact assessments. Other major sources of emissions in Nepal include <a href="https://nepalitimes.com/news/no-smoke-without-fire-p7vb9dcj">forest fires</a>, crop residue and garbage burning as well as transboundary pollution from India and Pakistan. The report says India is the world’s most polluted country with the particulate concentration in 2023 at 41 μg/m3, an average resident in India could live 3.5 years longer if pollution levels were brought down to meet the WHO guideline. Residents of New Delhi on average would live 8.2 years longer if they breathed clean air. South Asia has some of the world’s most polluted cities. On some winter days, Kathmandu records the worst air quality in the world. In 2023, PM2.5 concentrations in South Asia declined by 9.6% between 2021 and 2022 due to lockdowns during the peak of the Covid-19 pandemic. ‘After a dip in 2022, particulate pollution in South Asia increased by 2.8% in 2023 — though it remained 7% lower than in 2021,’ <a href="https://aqli.epic.uchicago.edu/report/annual-update-2025">states the report</a>. ‘In the region’s most polluted countries, particulate pollution’s impact on life expectancy is nearly twice that of childhood, and maternal malnutrition and more than five times that of unsafe water, sanitation and handwashing.’ Elsewhere, unprecedented wildfires caused particulate concentrations to rise to levels not seen since 2011 in the United States and since 1998 in Canada. China also registered a decline in air quality, an increase of 2.8% in particulate pollution in 2023 relative to 2022, the first in a decade since the start of its ‘War on Pollution’ in 2014.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250828060856_94860b929d0fb161220ad72ecb76fcd29ba8e306bd6b844485a4171dadb6bb47.jpg" data-media-id="editor_8" data-image-id="20250828060856_94860b929d0fb161220ad72ecb76fcd29ba8e306bd6b844485a4171dadb6bb47" data-rendition-name="original" width="754" height="501" loading="lazy" alt="AQLI line graph"> <figcaption>Annual average PM2.5 concentration in Nepal from 1998-2023.</figcaption> </figure>  Globally, the PM2.5 concentration in 2023 was 1.5% higher than in 2022, and nearly 5 times the WHO guideline. If global particulate pollution were permanently reduced to meet this guideline, an average person around the world would gain 1.9 years of life, adding 15.1 billion total life years to the <a href="https://nepalitimes.com/opinion/the-future-is-older">global population</a>, the report adds. ‘Particulate pollution remained the greatest external threat to human life expectancy in 2023, with <a href="https://nepalitimes.com/here-now/air-pollution-is-more-dangerous-than-smoking">its impact comparable to smoking</a> and surpassing other major health risks,’ the report says. ‘Its toll on life expectancy is more than 4 times that of alcohol use, 5 times that of transport injuries or unsafe water, sanitation, and handwashing, and more than 6 times that of HIV/AIDS.’ The report also highlights the need for open data, and says that accessible air quality information has translated into reduced particulate concentrations and gains in life expectancy in the United States, China, and Poland. Besides data, the report says, investment in monitoring and other air quality management infrastructure must be matched by political will, ambitious policies, capacity building, and sustained enforcement.

Warning: breathing is hazardous to health

India and China have a long-standing border dispute along their Himalayan border which has erupted in violent skirmishes. But Indian and Chinese officials last week agreed to ignore Nepal’s own border dispute with India to facilitate trade. The Indian Ministry of External Affairs this week flatly rubbished <a href="https://nepalitimes.com/editorial/territorialism">Nepal’s territorial claims</a> to the Lipulek Pass and the Kalapani Region, including Limpiyadhura, which Nepal considers as the source of the Mahakali River that forms Nepal’s western border with India. The latest episode in this dispute has come as Sino-Indian relations have thawed after US President Donald Trump slapped <a href="https://nepalitimes.com/news/nepal-and-the-us-india-tariff-tiff">sanctions on Indian exports</a>. The joint communiqué in Beijing said India and China had agreed to resume their border trade through the Nathu La, Sipki La and Lipulek during Chinese foreign minister Wang Yi’s visit to New Delhi. Lipulek is a pass 10 km north-east of <a href="https://nepalitimes.com/news/there-is-precedent-to-settling-kalapani">Kalapani</a> which has been disputed ever since the Survey of India published its 1879 map, where the source of the Mahakali was suddenly shifted from Limpiyadhura to Lipulek.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250826060824_4e68dd5964e0995b91148de9978a1de52b19691e1b01f52a405924fd130c22bd.jpg" data-media-id="editor_3" data-image-id="20250826060824_4e68dd5964e0995b91148de9978a1de52b19691e1b01f52a405924fd130c22bd" data-rendition-name="original" width="2000" height="2083" loading="lazy" alt="Lipulek dispute explainer"> </figure>  This tributary of the Mahakali was called the Kali on this map, and is a fordable tributary and not the main channel of the border river. The main Kali River was renamed Kuti Yangdi, and this happened while the British were still in India presumably to gain access to the Lipulek in contravention of the 1816 <a href="https://nepalitimes.com/banner/borderline-disorder">Sugauli Treaty</a>.&nbsp; This subterfuge continued even after India gained independence in 1947. Nepal has maintained that the main channel of the Kali is the border as per the 1816 treaty, when Nepal lost a third of its territory to British India. It is all well and good that India and China are now friendly enough to <a href="https://archive.nepalitimes.com/news.php?id=19447">open border trade</a> routes, but it should not be in violation of Nepal’s territorial integrity. Nepal should be called for diplomatic and political negotiations regarding the Lipulek pass and the Kalapani region comprising Limpiyadhura.&nbsp; Read also: <a href="https://nepalitimes.com/opinion/comment/when-xi-meets-modi-and-oli">When Xi meets Modi and Oli</a>, Kanak Mani Dixit China and India, but especially the latter, should invite Nepal to discuss these issues and iron out the disputes based on facts and evidence and maps. Nepal had sent seven diplomatic notes to India and three to China so far regarding the Lipulek and Kalapani. India has not responded to any of them. China replied once saying that Nepal and India should sort out their border disputes first before voicing their opinions. Nepal welcomes the recent talks between India and China that it hopes will positively impact on settling border disputes that are mostly stalled since the 1962 Sino-Indian war, the 73-day military standoff over the disputed Doklam region between China and Bhutan, and the 2020 Galwan clash in Ladakh. Nepal’s two large neighbours seem to have come to their senses and realised that it is in their interest to collaborate rather than confront each other when President <a href="https://nepalitimes.com/opinion/trump-s-first-month">Trump is acting erratically</a> with threats of sanctions and tariffs.&nbsp; Prime Minister K P Oli should bring up Nepal’s grave concerns about the Lipulek during his state visit to India next month when he will meet Prime Minister Narendra Modi in Bodh Gaya. The two are also expected to meet next week at the Shanghai Cooperation Organisation summit in Tianjin when Chinese President Xi Jinping will also be present. But even before that Nepal should send diplomatic notes to both the Indian and the Chinese governments regarding their agreement to resume border trade through the Lipulek.&nbsp; Here is a timeline of the developments regarding the Lipulek: Sino-Indian Agreement of 1954 This 8-year Agreement on Trade and Exchange between Tibet and India was signed in Peking on 29 April, 1954 by the Chinese Vice-Foreign Minister Chang Han Fu and the Indian Ambassador Nedyam Raghavan.&nbsp; There was no explicit mention on the border settlements either on the Line of Actual Control (LAC) or on Ladakh, although trade and pilgrimage through Lipulek and other 5 passes (Sipki La, Mana Pass, Niti Pass, Kungri Bingri Pass and Dharma Pass) were agreed upon.&nbsp; Trade between Uttar Pradesh state and the Tibet Autonomous Region was through ‘border &nbsp;point of the agreement states: ‘With a view to facilitating the visits of persons engaged in border trade and the exchange of commodities and means of transportation, (India and China) have decided that Lipulek (Qiangla) be the border pass for the entrance and exit of the said persons, commodities and means of transportation from the two sides.’ The agreement expired on 6 June 1962 during the Sino-Indian war, and the two sides did not renew it. Bilateral ties started to normalise only in the 1990s with the Indian decision in 1988 to abandon its policy of settling ‘territorial issue’ for ‘normalisation of relations’. India There was no reaction from Nepal to the 1954 agreement since Nepal did not have diplomatic relations with China yet at the time. Sino-Indian Agreement of 2005 The Political Parameters and the Guiding Principles for the Settlement of the Sino-Indian Boundary Question is detailed in 11 Articles, which outline the steps to be taken for a Peaceful and Tranquil Border. The agreement was a direct outcome of the Special Representatives mechanism that had been set up through a 2003 agreement. It also incorporated the Confidence Building Measures in Military Field along the Line of Actual Control (LAC) in the Sino-Indian Border Areas signed in 1996.&nbsp; A protocol on Modalities for the Implementation of Confidence Building Measures in the Military Field along the Line of Actual Control in the India-China Border Areas signed during Chinese Premier Wen Jiabao’s India visit, which stated in Clause 2 of Article 5: ‘Both sides agree to extend in principle to expand the mechanism of border meeting points to include Kibithu Dhamal in the Eastern Sector and Lipulek Pass (Qing La) in the Middle Sector. The precise locations of these border meeting points will be decided upon mutual consultations.’ Nepal’s Foreign Ministry issued a statement in 2005 stating that Nepal had asked China about the issue and the Chinese Embassy clarified that the agreement had nothing to do with Kalapani. This was perhaps the first time that Nepal had objected to the Sino-Indian agreement on Lipulek. King Gyanendra had staged a coup d’état on 1 February 2005, just two months prior to this agreement. The Nepali press voiced criticism of China in particular for disregarding the country’s sentiment.&nbsp; Sino-Indian Agreement of 2015 India and China signed several documents during the state visit of Chinese President XI Jinping to India on 18 September 2011. Number one on the list was: ’Opening a New Route for Indian Pilgrimage (Kailash Mansarovar Yatra) to the Tibet Autonomous Region of the People’s Republic of China’.&nbsp; The Indian foreign ministry stated: ‘The MoU provides for conducting the annual Kailash Mansarovar Yatra through Nathula Pass in Sikkim in addition to the existing Lipulek Pass in Uttarakhand’. On May 15, 2015, China and India issued a Joint Statement during Indian Prime Minister Narendra Modi’s visit to China. Point 28 under the ‘Trans-border Cooperation’, states that the two sides agreed to ‘hold negotiation on augmenting the list of trades commodities, and expand border trade at Nathu La, Quingla/Lipulek Pass and Sipki La Pass’. Nepal’s objection to the 2015 agreement was stronger than in 2005. Prime Minister Sushil Koirala called up Narendra Modi to express Nepal’s displeasure It was not until 2020 that Nepal’s Foreign Minister disclosed that ‘Nepal had expressed its disagreement in 2015 through separate diplomatic notes addressed to the governments of both India and China … including Lipulek Pass as a bilateral trade route without Nepal’s consent.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250826060824_d4497e2620bba81211d27e427393974877e09006abc26e13055508996e5b29ea.jpg" data-media-id="editor_8" data-image-id="20250826060824_d4497e2620bba81211d27e427393974877e09006abc26e13055508996e5b29ea" data-rendition-name="original" width="1108" height="1550" loading="lazy" alt="Lipulek dispute explainer"> </figure>  The new political map of India published by the Survey of India in November 2019 that incorporated areas east of the Kali River including Kalapani as Indian territory sparked renewed public, and political, attention to the Mahakali dispute. The Nepal government then countered by formally approving the publication of the new Political and Administrative Map of Nepal including all territories lying to the east of the Mahakali River on May 18, 2020. In June, the House of Representatives unanimously endorsed the second amendment to the Constitution of Nepal to update the country’s new political map in the national emblem. Sino-Indian Consensus of 2024 A 6-point Consensus on Peace and Tranquility on the Line of Actual Control (LAC) was agreed on December 18, 2024 between the Special Representative of the People’s Republic of China, Wang Yi, and the Special Representative of the Republic of India, Ajit Doval.&nbsp; India has not denied that this is a consensus, while China made it clear that this was not a Joint Statement. This Consensus is in line with the 2005 agreement, and was agreed during the 23rd round of the Special Representatives talks held after a gap of five years aimed at restoring bilateral ties frozen because of the military standoff in Ladakh. The agreement included: cross-border communication and cooperation, promoting the resumption of pilgrimages by Indians to Xizang, cooperation on crossborder rivers, and trade at the Nathu La Pass. Nepal made no reaction to the statement despite Lipulek being the pilgrimage route for Mansarovar and Kailash.&nbsp; Prabhakar Sharma is a construction engineer and an international border expert who has worked as a survey engineer for the Cameroon-Nigeria border demarcation by the United Nations.

Lipulek dispute explainer

Rabindra Dhant stood at the centre of the octagonal ring at Shaheed Vijay Singh Sports Complex in Noida near New Delhi earlier this month. White trunks, mouth open, breathing heavy, taking it all in. A <a href="https://archive.nepalitimes.com/news.php?id=5921">Nepal flag</a> was draped proudly over his shoulders as the national anthem played. The referee raised Dhant’s hand in victory. A gold championship belt joined the flag on his shoulders, as confetti burst into the air. “After 54 seconds of round 3, for your winner, by knockout, and the new Matrix Fight Night bantamweight champion, Rabindra Dhant,” belted the announcer. Dhant had just defeated Chungren ‘The Indian Rhino’ Koren, 27, from Manipur in the main event of Indian fight promotion Matrix Fight Night (MFN) on 2 August in the bantamweight division (125-135 lbs). Koren had been confident he could easily overpower the fighter from Nepal, and said as much: “He’s a kid, I’m going to break him mentally. It’s not going to be a problem.” Dhant was more subdued. Before the main event, he told the interviewer: &nbsp;“I am not feeling a lot of pressure, I feel pretty normal since I have fought in international promotions and quite a bit in India.” In round one the two touched gloves and started tentatively, before locking in a clinch against the cage. The fight went to the ground, and Dhant moved seamlessly to first mount and then get behind Koren, raining in punches and causing early damage.&nbsp; Koren stood up and ate a barrage of kicks to the body. Koren had his moments punching back in the first round, but could not sustain a long attack. Already in the second round, it was clear that Dhant had a fuller gas tank. He wriggled out of bad positions and turned them quickly into pins and punches. Koren’s background in wrestling showed, with some pretty smooth transitions, and ended the round on top, having locked in a ‘Darce’ choke, in which the arm triangles around their opponent’s neck and shoulder. But Koren was clearly exhausted by the third round, and even the commentator noticed. Dhant still looked fresh and was able to land strike after strike on his sluggish opponent, who was soon knocked out. The Nepalis in the audience, many wearing<a href="https://nepalitimes.com/multimedia/dauraa-suvaal"> topi</a>, erupted in delight.&nbsp; Dhant’s improbable journey to become a professional fighter started from a tiny village in Bajhang. Like most young men from this district in <a href="https://nepalitimes.com/here-now/the-healer-of-far-western-nepal">far-western Nepal</a>, he went to India after school and worked first as a labourer in Pithoragarh and then in an office in New Delhi. The foray into <a href="https://nepalitimes.com/banner/karate-travellers-in-kathmandu">martial arts </a>started with training in karate in the mornings. Dhant’s coaches noted his abilities, and pushed him to explore mixed martial arts (MMA). Dhant took to the sport immediately, winning first a local fight night, then a national-level amateur competition. All while facing pressure from home to give up the sport -- there simply was no money in it. He continued fighting professionally in New Delhi and started coaching at the local gym. During and after Covid, he would bounce between Nepal and India, finding it harder and harder to find opportunities to fight, and even considered <a href="https://nepalitimes.com/here-now/migrants-returning-from-the-gulf-with-infertility">migrating to the Gulf</a>. It was then that he met Jiu Jitsu coach Diwiz Piya, who was struck by Dhant’s talent, fearlessness, and humility. Only after their first training session did Dhant reveal his fighting background. Dhant started training under Piya, who helped fix fights across India. Dhant won six fights in a row, earning a chance to fight in the ONE Fighting Championship. He won his first ONE FC fight in September 2023 against the Russian Torepchi Dongak, but then lost to Ismail Khan of Pakistan. Dhant regrouped and had two more wins. His last fight had been at the BRAVE CF 93 in Zhengzhou where he had taken on Chinese fighter Eqiyuebu, wrestling him to the ground, getting behind him, and knocking him out with punches — an effective strategy referred to as ground and pound. Dhant had then been training out of Soma Fight Club in Bali, Indonesia, when the opportunity for the fight at MFN came up. “This fight came about, I wouldn’t say out of nowhere. We had always anticipated a fight in MFN,” says Piya, who also manages Dhant in addition to coaching him. Read also: <a href="https://nepalitimes.com/banner/girl-gurkhas">Girl Gurkhas</a>, Monika Deupala  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025082218084_5f6f0ec5ca1132e6565adcca14bf08bffbdf71b013b905514a4cadcb0564826b.jpg" data-media-id="editor_6" data-image-id="2025082218084_5f6f0ec5ca1132e6565adcca14bf08bffbdf71b013b905514a4cadcb0564826b" data-rendition-name="original" width="1499" height="1000" loading="lazy" alt="Fighting tooth and nail for Nepal NT"> </figure>  No-holds barred The <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/gianna-subba-mma-fighter,2015">sport of MMA</a> is about professional fighting. It is about defeating the other person in the ring, through submission holds or a knockout. Or, in the case that neither of those yield definitive results, a panel of judges decides which fighter was better overall. As the name suggests, MMA involves a melding of martial arts, including boxing, kickboxing, Muay Thai, judo, wrestling, submission grappling, karate, and taekwondo. This makes for a much more complex and complete fighting sport than, say, boxing, which only allows punches. This no-holds-barred fighting originated in ancient Greece as Pankration blended wrestling and boxing, and allowed strikes, pins, and submissions. Limits were drawn at biting and eye gouging. Fights often lasted for hours, and it was one of the most popular events at the ancient Olympics. In its modern form MMA was born in the early 1990s in Colorado, with an organisation called Ultimate Fighting Championship. The early instances of the UFC saw athletes from different styles fight each other. A kickboxer went up against a practitioner of Kenpo Karate, and a boxer fought an athlete trained in Brazilian jiu jitsu, a submission grappling martial art. As the sport matured and athletes got better and more professional, MMA became more structured, and disciplines started blurring into each other.&nbsp; It is also one of the only sports where <a href="https://archive.nepalitimes.com/article/nation/Fighting-spirit,1442">women fight</a> on the same cards as men, and are respected and appreciated for their skill as much as the other gender. The sport is still in its early stages in Nepal, but maturing quickly. Driving its development is Diwiz Piya, who had been obsessed with fighting and fought in amateur bouts while studying in Thailand. Piya founded Lock n Roll MMA and has been teaching out of The Pump at Jhamsikhel, and Tapout Fitness at Maharajganj. His team of experienced fighters provides world-class instruction on Jiu Jitsu, Kickboxing, and MMA six days a week. Local regulars as well as tourists and expats drop in for their sessions. Lock n Roll has also been holding popular UFC-style fighting events at venues including Club LoD in Thamel, Gyanmandala in Jhamsikhel, and the Dasrath Stadium with Nepali, Indian, and French fighters.&nbsp; Other gyms that teach MMA in Kathmandu include Rage Fitness, Fight Club Nepal, and Gymkhana. Outside Kathmandu, there is the Pokhara Fight Club, as well as a few gyms that teach Muay Thai. Another option is the Himalayan Blood Kickboxing Gym in Damak. Following the win in Noida, Prime Minister K P Oli and Kathmandu Mayor Balen Shah have met Dhant. Kathmandu Metropolitan City has awarded him Rs200,000, and Oli announced a Rs500,000 prize.&nbsp; Given Dhant’s journey and an increased audience for the <a href="https://nepalitimes.com/here-now/nepal-s-women-excel-in-sports-in-2024-z9ramyct">sport in Nepal</a>, one can expect Nepal Warriors Championship (NWC) events to be packed out at bigger venues. But more importantly, this will inspire many more fighters, also from rural parts of the country.&nbsp; Besides Dhant, other rising young Nepali fighters include UK-based Yuki ‘The Gorkha’ Angdembe, and Japan-based kickboxer Abiral ‘Himalayan Cheetah’ Ghimire. For Dhant now, the sky is the limit. He says: “I want to be a fighter from Nepal doing it at the highest level.” &nbsp;&nbsp;

Fighting tooth and nail for Nepal

The cost of preserving Nepal’s past

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Twenty years ago this week, we reported about how malnutrition was indirectly responsible for 70% of all child mortality in Nepal, and how inadequate food increased susceptibility to diarrhoea, measles and acute respiratory infection.
In 2025, malnutrition is still one of the biggest causes of child mortality, except now it is not simply a lack of food but also too much junk food in the diet. Purchasing power has increased, but we are eating more of what we should not be eating.
Excerpt of a <a href="https://archive.nepalitimes.com/news.php?id=570">report </a>published in <a href="https://d1i1jdw69xsqx0.cloudfront.net/digitalhimalaya/collections/journals/nepalitimes/pdf/Nepali_Times_256.pdf">issue #256 15 – 21 July 2005</a>:
Despite recent official statements about rising average living standards, grinding poverty and the conflict, the effects of junk food in cities have made undernourishment and malnutrition a serious national epidemic.
Protein-energy malnutrition affects 63 percent of Nepali children which means they don't get enough food to ensure normal physical and mental development. More than half of Nepali children are therefore physically stunted, and although this is reversible if the child starts eating enough after age two, they may suffer learning disabilities as well if undernourishment persists .
Hunger increases their susceptibility to diarrhoea, measles and acute respiratory infection. Diarrhoeal dehydration alone causes an estimated 30,000 child deaths every year as undernourished children are weaker and more likely to be brought down by the vicious spiral of disease and malnutrition. Combined with worms, undernourishment is seen by many as Nepal's primary health concern for children.
Malnutrition hits many Nepali children even before they are born because their mothers don't have adequate food while pregnant. Between 30-50 percent of Nepali children are born underweight, below 2.5 kg.
For archived material of Nepali Times of the past 20 years, site search: <a href="https://nepalitimes.com/">nepalitimes.com</a>

Malnutrition

· &nbsp;At least 400 people are dead or missing after heavy rainfall lashed arid regions of northwestern Pakistan. Walls of mud and boulders engulfed entire villages in Khyber Pakhtunkhwa Province. More than 700 people have been killed in floods in Pakistan since June.&nbsp; · &nbsp;Over in India’s Jammu and Kashmir at the same time, multiple slurry floods on 17-18 August killed more than 80 people · A mudslide possibly caused by a glacial collapse upstream in Uttarakhand on 5 August nearly wiped the village of Dharali off the map. At least 70 people, 23 of them Nepalis are dead or missing. · On the night of 8 July, <a href="https://nepalitimes.com/news/rasuwa-flood-likely-a-glof">glacial lakes in Tibet overflowed</a>. By dawn the mudflow had demolished the Nepal-China border bridge killing at least 11 people, destroyed hydropower plants, swept away bridges, roads, over 100 cargo trucks and newly imported electric vehicles. All these disasters have a common thread: a cascade of hazards caused by record-breaking rainfall on fragile Himalayan slopes destabilised by melting glaciers and permafrost, seismicity and poorly engineered infrastructure. They are called ‘rain bombs’ — a heavy localised downpour measuring more than 100mm/h on a steep mountainside. As global warming heats the atmosphere, warmer air can hold more water vapour. The heavy rain then falls where there should be snowfall: on moraines and slopes that have lost the permafrost adhesive that held the debris together. “Increasingly, there is now more rainfall at higher altitudes where there used to be snowfall previously, and this directly impacts loose material in that fragile landscape which moves down,” explains Mohan B Chand, a Himalayan Glaciologist at Kathmandu University. “Moreover, the rains these days are heavy and fall within a few hours. So even a small burst has bigger impact.” The <a href="https://nepalitimes.com/banner/drones-to-the-rescue-in-melamchi">2021 Melamchi flood</a> and the <a href="https://nepalitimes.com/news/sikkim-flood-is-warning-to-nepal">Sikkim disaster in 2023</a> have been attributed to record-breaking torrential rain on a glacial moraine that collapsed, unleashing a catastrophic debris flow.&nbsp; The Bhote Kosi flood this year happened even without torrential rain, and originated at rapidly expanding supraglacial lakes that overflowed, similar to what happened on the Mendenhall Galcier in Alaska last week. In Uttarakhand, the trigger could be in the upper catchment cryosphere, or a landslide dammed lake. Basanta Raj Adhikari of the Centre for Disaster Studies at the Institute of Engineering also calls them ‘sediment bombs’. He clarifies: “There is lots of sediment up there from landslides or glacial activity, and when there is heavy rainfall and hotter temperature, they are unleashed downstream. One thing is for sure, these extreme events are getting more frequent and more destructive.” Researcher Alton C Byers who has studied melting glaciers in the Himalaya and Andes names the eight most potentially dangerous glacial lakes in Nepal: Lower Barun, Chamlang North Tso, Chamlang South Tso, Dig Tso which burst in 1984, Lumding Tso, Thulagi, Tso Rolpa and Imja Tso (see map).  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250822030844_70b3bf6a1ad9b9f9481c9af860629b2a05ac1338a3b89a831506f1c6bdddf5ec.jpg" data-media-id="editor_3" data-image-id="20250822030844_70b3bf6a1ad9b9f9481c9af860629b2a05ac1338a3b89a831506f1c6bdddf5ec" data-rendition-name="original" width="522" height="557" loading="lazy" alt="high risk glacial lakes in Nepal"> </figure>  Of these, Tso Rolpa and Imja have been lowered by 3m each, while Thulagi, Lower Barun, Lumding Tsho, and Hongu 2 glacial lakes have been targeted for lowering by the Department of Hydrology and Meteorology as part of the recent Green Climate Fund grant of <a href="https://nepalitimes.com/here-now/meltpools-in-the-himalaya" target="_blank">$36.1 million awarded to Nepal</a>. “These lakes have changed over the years as their debris-covered glaciers continue to recede,” Byers told Nepali Times. “When water volume in the lake basin increases, they become more vulnerable to flood triggers such as overhanging ice as glaciers recede further to their headwalls, and permafrost on their moraines continues to melt.” <h2>These are not ‘natural disasters’</h2> Scientists have given the current planetary epoch a name: the Anthropocene. And anthropogenic causes in this era heighten the risk of disasters. Indeed, an analysis of recent Himalayan calamities (page 1) shows that there is much more at play here than climate breakdown. Haphazard encroachment of floodplains, quarrying and crusher activity exacerbated the effect of <a href="https://nepalitimes.com/editorial/when-it-rains-it-pours-ksqprbu3">extreme rainfall on 28 September around Kathmandu Valley</a> that killed 200 people. The human cost of the 5 August catastrophe in Uttarakhand would have been high in any case, but the fact that the tiny village had expanded across a vulnerable alluvial fan to cater to a tourism boom meant more death and destruction. There are similar alluvial fans across Nepal, where small towns have expanded because new highways follow rivers, like Beni located at the confluence of the Myagdi Khola and Kali Gandaki. Other towns like Kagbeni or Damauli are located on the banks of rivers and tributaries that are directly downstream from rapidly expanding glacial lakes or unstable mountains. “In Butwal, people are building houses on the floodplain of the Tinau River, and yet people blame climate change or rainfall when there is a disaster,” says Basanta Raj Adhikari at the Institute of Engineering. “This is happening all over the country. Imagine the kind of devastation Beni would suffer if there was a big flood.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250822030848_ed411f8618c7a411ed4c165e91f3b880abb085a8a511405710dd8220f657da84.jpg" data-media-id="editor_6" data-image-id="20250822030848_ed411f8618c7a411ed4c165e91f3b880abb085a8a511405710dd8220f657da84" data-rendition-name="original" width="1200" height="800" loading="lazy" alt="Beni Bazar"> <figcaption>RISKY CONFLUENCE: Beni has expanded rapidly after the highway to Mustang was built. But the town is situated on the alluvial fan of past flash floods on both the Kali Gandaki and Myagdi Khola which have dangerous glacial lakes in their upper catchment. Photo: BENI TOURISM</figcaption> </figure>  Traditionally, Nepal’s villages and settlements were located high above rivers because our forebears learnt lessons from recurring flash floods. Now, the road network follows rivers, and towns have sprung up along these highways. Even when roads are not on river banks, many gouge out slopes above, unleashing massive landslides that block rivers. Experts say Nepal’s hazard map should now be updated for glacial outbursts so municipalities can plan risk-sensitive land use zoning. This &nbsp;must go hand-in-hand with measures to reduce the risk by structural mitigation, such as engineering and construction, and then with risk awareness and early-warning systems. Says Himalayan researcher Alton C Byers: “Sooner or later, communities will realise that certain sites are simply no longer safe for a village or city, especially because of climate change in the mountains. The Himalaya has always been high-risk with its steep slopes, thin soil, monsoon rainfall regime, and frequent seismic activity. So, some places are no longer safe to live in.” Mohan B Chand of Kathmandu University adds that <a href="https://nepalitimes.com/banner/climate-smarter-himalayan-infrastructure">hazard mapping is especially crucial for expensive hydropower plants</a>: “Most of these are on snow-fed rivers, but environmental risk assessment is not taken seriously.” He says that because Nepal is set to generate 28,500MW by 2035 to meet its carbon neutral target, the government must work to minimise upstream risk by integrating disaster mitigation components in new energy investments. Few know that Nepal’s first hazard mapping was done 40 years ago in the Khumbu with a United Nations University study titled ‘Highland Lowland Interactive Systems’. It is hard to find that document anywhere. Today, hazard mapping technologies, satellite remote sensing, drones, synthetic aperture radar (SAR) and modelling with AI have made it much easier to integrate multi-hazard risk assessment. That data needs to be made available to local governments so they can plan. Cell phones and new apps that monitor real-time glacial lake levels, live precipitation and hydrological data, and local weather forecasts can make early warning systems more effective. Recent disasters have shown that even the smallest of glacial lakes that are rarely considered in risk assessments can cause much damage. Langmale Lake in the Barun Valley was less than 0.1 km2 in size, but <a href="https://nepalitimes.com/here-now/nepal-s-mountains-are-melting" target="_blank">the flood in 2017</a> caused extensive downstream damage. The 2012 Seti flood in Pokhara, the Chamoli disaster in Uttarakhand in 2021, the South Lhonak proglacial lake burst in Sikkim in 2023 that washed away the $1.7 billion Chungthang Teesta III Project, and the August 2024 floods above Thame in Khumbu are other recent examples.&nbsp; Byers thinks some of these floods may have been initially triggered by massive rockfall or moraine collapse related to <a href="https://nepalitimes.com/multimedia/the-not-so-permanent-frost" target="_blank">melting permafrost</a>. The size of a glacial lake alone does not determine the severity of destruction. What makes all the difference is downstream development, and if there pre-warning. Dig Tso in Khumbu which burst in 1984, was much larger than the lake that caused the Bhote Kosi flood in July, but the economic cost to the country of the trans-boundary disaster this year was much higher. Says glaciologist Chand: “We have to monitor the lakes, not just via remote sensing but with field visits. These may be costly, but mitigating the risk is less expensive than the disasters themselves.” Nepal has the technology and trained personnel to do hazard mapping, monitoring, and to design early warning apps. That data and information now needs to be available to all three levels of government to improve preparedness and risk reduction. “The cascading and compounding hazards are increasing in the Himalaya, this must be the subject of our research now,” says Adhikari at the Centre for Disaster Studies. “Recent events are a wake-up call, if we do not take this seriously things may be more dangerous in future.”

Rain bombs

Turkish Airlines is official airline partner for the second edition of the Vatsalya Everest Women’s Volleyball League (EWV). The league, scheduled for 5-13 September, will take place in Pokhara and feature 18 international players alongside elite Nepali volleyball talent. The agreement was signed by Turkish General Manager Serkan Başar, and EWV CEO Snevy Chapagain. “Turkish Airlines’ support ensures a seamless journey and adds immense prestige to the league’s goal of women’s empowerment through sports as well as the agenda of sports tourism,” said Chapagain. “We are thrilled to partner with Vatsalya Everest Women’s Volleyball League as the official airline. With this association, we aim to support women role models in sports. We believe this association will connect countries to Nepali volleyball,” remarked Basar.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250825030844_36df66612152abbea71f15579358a2bb0fe797f21cbe7e7c7f28e3fe91655ae4.jpg" data-media-id="editor_0" data-image-id="20250825030844_36df66612152abbea71f15579358a2bb0fe797f21cbe7e7c7f28e3fe91655ae4" data-rendition-name="original" width="1920" height="1280" loading="lazy" alt="Turkish"> </figure>

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