It was a bitterly cold night in January 1980, and I was guarding the family's gilded Dipañkara Buddha image at Kathmandu Darbar Square. The white palace wall was defaced with political graffiti, a sign of the anti-Panchayat street demonstrations that were going on at the time. It was also the occasion for <a href="https://nepalitimes.com/news/samyak-mahadan">Samyaka Mahādāna</a>, a 12-yearly mega alms-giving Buddhist festival usually graced by the head of state.&nbsp; I was supposed to collect the money offered by devotees who thronged there to pay homage to Dipañkara, and the coins made a bulge in my right pocket (pictured below).  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250807080852_a2cba433bd4fdc7566ca6b0dc4901a19febf06256b98da4195e9e9a9bd18c2d6.jpg" data-media-id="editor_1" data-image-id="20250807080852_a2cba433bd4fdc7566ca6b0dc4901a19febf06256b98da4195e9e9a9bd18c2d6" data-rendition-name="original" width="1013" height="1600" loading="lazy" alt="Alok SIddhi Tuladhar NT"> <figcaption>Samyaka Mahādāna in Kathmandu Darbar Square in 1980. Photo: PADMADHAR TULADHAR</figcaption> </figure>  Many <a href="https://nepalitimes.com/banner/traders-barter-tradition-for-modernity">Newāḥ traders</a> of Kathmāndu Valley spent some of the riches they earned from the profitable trans-Himalayan trade with Tibet organising these grand Samyaka Mahādāna festivals.&nbsp; In 1882 CE, one such trader who was my ancestor, Gyān Bir Singh Tulādhar of Wonemā, had funded an exclusive Samyaka Mahādanā festival. All Newāḥ Buddhist priests in Nepāla Maṇḍala are invited to receive alms, and at the end it is obligatory for the patron to commission a large idol of Dipañkara, usually of gilded copper, with an abundance of ornaments bedecked with <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/written-in-stone-swayambhu-sila-lekh,1596">precious stones</a>. The fire-gilded statue is then consecrated so that it is elevated to the status of deity, worthy of worship. The god is handed down from generation to generation as a living testimony of one’s ancestors having paid for the elaborate Samyaka ceremony. Succeeding generations proudly display the Dipañkara image every year along with other religious and<a href="https://archive.nepalitimes.com/news.php?id=604"> ritualistic artefacts</a>, such as a long, narrow scroll painting (Bilañpau) that depicts life stories of legendary figures. The exhibit is put up for several days during the holy month of Guñla, especially on the full moon and the day after, which this year fall on 9 and 10 August.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250807080852_0910828ee66c9d74d1ff1319e417c910c87c9debb8e787a188aad75c30da576c.jpg" data-media-id="editor_5" data-image-id="20250807080852_0910828ee66c9d74d1ff1319e417c910c87c9debb8e787a188aad75c30da576c" data-rendition-name="original" width="1511" height="1497" loading="lazy" alt="Alok SIddhi Tuladhar NT"> <figcaption>The idol of Dipañkara Tathāgata of Kvābahāh being exhibited at the house of the eldest member of the clan upon completion of communal feast which is part of the Itilahnè Samyaka. Photo: BAJRARAJ SHAKYA</figcaption> </figure>  The practice of communal recitation of hymns and prayers in front of the image of Bahi Dyo, known as Tutaḥ Bwonegu, adds tranquillity and humbleness to a festival that otherwise flaunts wealth. Entire neighbourhoods throng to pay homage to the golden Dipañkara Buddha, propped up on a wooden frame, behind latticed wooden windows in a room on the ground floor of a house in the sacred courtyard to which the family belongs.&nbsp; The exhibition is known as Bahi Dyo Bwoyegu (bahi = sacred courtyard; dyo = deity; bwoyegu = to exhibit). The day after the full moon, scores of religious Dhāḥ and Khiñ drum ensembles parade around town, visiting the colourful Bahi Dyo exhibits. Bahi Dyo Bwoyegu essentially is the age-old practice of publicly showcasing the religious, artistic, and economic heritage of Newāḥ Buddhist families of Kathmandu Valley.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250807080856_848190d0fcd785e80d8422f444f5dd233b60ddbdf4c91b7b78b01ab9120a8fe8.jpg" data-media-id="editor_6" data-image-id="20250807080856_848190d0fcd785e80d8422f444f5dd233b60ddbdf4c91b7b78b01ab9120a8fe8" data-rendition-name="original" width="1501" height="1000" loading="lazy" alt="Alok SIddhi Tuladhar NT"> </figure>  According to <a href="https://nepalitimes.com/banner/the-script-of-the-scriptures">Buddhist scriptures</a>, a Samyaka Sambuddha – an all-knowing supreme being – makes his appearance on earth after the passage of an eon. Twenty-eight such Buddhas have taken birth so far, the latest one being the Śākyamuni Gautama Buddha born in Lumbini in the 6th Century BC.&nbsp; One of the earliest in the series was the Dipañkara Buddha, a great proponent of the merits of giving alms, and the one who forecast the coming of Siddhārtha Gautama, <a href="https://nepalitimes.com/here-now/telling-the-story-of-buddha-s-lumbini">the historical Buddha</a>. Legend goes that while on his way to receive alms at a magnificent ceremony organised by a affluent king, Dipañkara stopped en route to receive offerings of a handful of grain from an impoverished elderly woman who had made it a habit of keeping aside a portion of her meagre income for giving away. When asked by the puzzled king about the reason for stopping to receive such a scanty handout, Dipañkara gave a lengthy discourse about the virtue of selfless charity and the demerits of giving away riches collected by unscrupulous means. Suitably convinced, the king took up a menial job with a blacksmith, using his earnings to organise another alms giving ceremony at a later time, albeit on a much smaller scale.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250807080856_3cadf664097a8594ebb8cdd207f030ac123c1d279ef7d455f12f4549be314d11.jpg" data-media-id="editor_9" data-image-id="20250807080856_3cadf664097a8594ebb8cdd207f030ac123c1d279ef7d455f12f4549be314d11" data-rendition-name="original" width="1503" height="1000" loading="lazy" alt="Alok SIddhi Tuladhar NT"> </figure>  This lore has been venerated to this day by the Newāḥ Buddhist community by virtuously perpetuating the tradition of giving alms on several occasions throughout the sacred month of Guñlā. <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Legends-of-pragya-paramita,3281">Guñlā </a>means the month (lā) that you spend in the nearby forest (guñ) engaging in meditation and devotional activities. Also known as Varśāvās, it is the period of the annual retreat of <a href="https://nepalitimes.com/banner/monsoon-culture">the monsoon</a> (Varśā = rain in Sanskrit) and coincides with the month of Śrāvan in the solar calendar when followers of Śaivism perform special prayer rituals and weekly fasts in reverence of Lord Śiva. As part of the Guñlā celebrations, during the Pañcadāna festival all Newāḥ Buddhist households in Kāthmāndu offer alms of grain, money, and rice pudding to members of the Śakya and Bajrācārya priest clans, who go from house to house seeking alms as required by religious duty, regardless of their financial status. The Pancadāna festival is held in Pātan on the eighth day of the bright half of Śrāvan.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250807080856_b669c26806561dd032840fd6aa04ee8096e9d46786efc7ce3d9d9b4e5caa2fd5.jpg" data-media-id="editor_12" data-image-id="20250807080856_b669c26806561dd032840fd6aa04ee8096e9d46786efc7ce3d9d9b4e5caa2fd5" data-rendition-name="original" width="1503" height="1000" loading="lazy" alt="Alok SIddhi Tuladhar NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250807080856_097db9c053352e79919afaf6557bec2067d1497fbeeeb793c1c3f4a3ec2c4ab3.jpg" data-media-id="editor_13" data-image-id="20250807080856_097db9c053352e79919afaf6557bec2067d1497fbeeeb793c1c3f4a3ec2c4ab3" data-rendition-name="original" width="1503" height="1000" loading="lazy" alt="Alok SIddhi Tuladhar NT"> </figure>  In line with the same philosophy, the monumental two-day alms-giving festival Samyak Mahādāna is held every 12 years in Kāthmāndu, where hundreds of Dipañkara images are paraded through the city thoroughfares and assembled at Bhuikhyaḥ, a large open public space at the base of the sacred hill of Swoyambhu. This important event is now several years behind schedule because of the encroachment of Bhuikhyaḥ, where the alms-giving ceremony takes place. A downsized version of the Samyaka festival takes place in Pātan every five years. Predictably enough, this display of affluence and opulence comes with its share of risks. A large gilded Dipañkara image was found missing from a reputed monastic complex in Pātan several years ago, together with many smaller images and other accessories. Later, most of the stolen items, including the Dipañkar image, surfaced at an auction house in Europe.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250807080856_1c40d5fcc3b3735acbb9c9d21bf6c488904a89573d2c578d9c7b3e45d4a35520.jpg" data-media-id="editor_14" data-image-id="20250807080856_1c40d5fcc3b3735acbb9c9d21bf6c488904a89573d2c578d9c7b3e45d4a35520" data-rendition-name="original" width="1503" height="1000" loading="lazy" alt="Alok SIddhi Tuladhar NT"> </figure>  GODS IN SAFEKEEPING Continuous efforts by the local community in Pātan, the Nepal government, and the ‘host’ government helped bring back the image safely to its original place of residence two years after it was stolen. But some of the pieces of the Bahi Dyo set are yet to come home. This case has alerted other Bahi Dyo owners about the very real threat of theft, leading to many of them exhibiting the image privately in their residences only for a day or two. But while this allows for their family members to pay homage to Dipañkara, the public gets no access to them, a practice that is becoming increasingly common. Some families have resorted to entrusting the safekeeping of the deity to one of the government museums in the city for the rest of the year after the exhibition is over.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250807080856_fd81e4fb96e06ef8ffe48e0502f6846fb83994b876b781bf035119bd9f32b5ed.jpg" data-media-id="editor_15" data-image-id="20250807080856_fd81e4fb96e06ef8ffe48e0502f6846fb83994b876b781bf035119bd9f32b5ed" data-rendition-name="original" width="1000" height="1503" loading="lazy" alt="Alok SIddhi Tuladhar NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250807080852_8b464cc3a2746f76dd0ee9a4cef6b5371bc1dfce319a7dd436cdfe0d4e94d9c7.jpg" data-media-id="editor_16" data-image-id="20250807080852_8b464cc3a2746f76dd0ee9a4cef6b5371bc1dfce319a7dd436cdfe0d4e94d9c7" data-rendition-name="original" width="1066" height="1600" loading="lazy" alt="Alok SIddhi Tuladhar NT"> </figure>  However, some families which held the Bahi Dyo Bwoyegu ceremony privately earlier are now putting together resources and security measures to display their god openly in the courtyard for all to venerate. Conditions governed by changing times have forced Bahi Dyo owners to adopt newer and more pragmatic practices. The Bahi Dyo Bwoyegu festival is the proudest moment of the year for communities — an opportunity to showcase the achievements of their ancestors with full religious endorsement.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250807080856_095a1b99ac4b37b4b02664ff62ca92890c526bd287255d52ce4b645a42bff4cc.jpg" data-media-id="editor_17" data-image-id="20250807080856_095a1b99ac4b37b4b02664ff62ca92890c526bd287255d52ce4b645a42bff4cc" data-rendition-name="original" width="1503" height="1000" loading="lazy" alt="Alok SIddhi Tuladhar NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250807080856_da11420b61e4ba204b7eafea878cf2ebbbd545f8a265f4d6fb2ecf7c6b197800.jpg" data-media-id="editor_18" data-image-id="20250807080856_da11420b61e4ba204b7eafea878cf2ebbbd545f8a265f4d6fb2ecf7c6b197800" data-rendition-name="original" width="1503" height="1000" loading="lazy" alt="Alok SIddhi Tuladhar NT"> </figure>  This event is also a reflection of the deep devotion of the people, their uncompromising social values, and extraordinary artistic skills. The razzmatazz of the Bahi Dyo Bwoyegu tradition may seem in sharp contrast with the merits of philanthropy preached by Dipañkara Buddha, but it has survived for centuries. In fact, this glorious intangible heritage is thriving again. &nbsp; Alok Siddhi Tuladhar is a cultural preservation activist and documentary filmmaker.

Kathmandu’s religious opulence

Bottom

Turkish Airlines has commemorated 12 years of continuous service between Kathmandu and Istanbul, reinforcing its role as Nepal’s sole European airline connection. Since its inaugural flight to Kathmandu in September 2013, the airline has actively supported Nepal’s tourism sector, participating in global travel expos to spotlight the country’s attractions.
The carrier is increasing the frequency of flights between Istanbul and Kathmandu to six per week starting November to cater to increasing demand from tourists and Nepali travelers.
In a separate milestone, Turkish was recognized with the 2025 Skytrax World Airline Awards in the Best Airline in Europe category for the tenth time, along with World's Best Business Class Catering, and Best Business and Economy Class in Europe.
Turkish is also launching a new connection to Seville, which will be useful to the 40,000 Nepalis currently residing in Spain. The carrier has also resumed its Misrata flights, as its third destination in Libya following Tripoli and Benghazi as the country returns to normal.
The airline also expanded its TKCONNECT platform by teaming up with global content aggregators such as Travelfusion, Verteil, DRCT, Mystifly, Nuua, Nuflights, and Theta. This initiative aims to empower Nepali travel agents with tools to craft personalised travel packages, unlock exclusive offers, and simplify booking processes—bringing a new level of efficiency and customization to the local travel industry.
Meanwhile, Turkish Airlines and British Council Nepal have partnered for the 3rd edition of ‘IELTS Upahar Campaign,’ under which three lucky winners will win one-way tickets to the USA and the UK, aiming to make study abroad dreams even more accessible. The offer is open to the British Council IELTS test takers between 15 August to 31 October 2025.&nbsp;

Turkish Airlines 12 Years

The 102MW Bhotekosi Hydropower Project in Sindhupalchok has completing testing, and will soon be feeding electricity to national grid through the Barabise substation. The project was started in 2013, and faced delays due to Covid and other construction complications along its 7.5km headrace tunnel. The project is operated by the NEA’s Chilime Hydropower Company and cost Rs16 billion. &nbsp;

Middle Bhote Kosi

The Department of Immigration Tuesday announced a new mobile online system to track foreigners in Nepal from visa application, movement within the country, hotels and departure. The Nepali Post Traveller Tracking Module is supposedly to make the visa application system less cumbersome, and ensure security, safety and rescue if needed. However critics on social media said the procedure to get a QR code seemed too complicated, and raised questions about privacy and surveillance.
&nbsp;Meanwhile, there was a 22% increase in tourists entering Nepal in August compared to July with 88,680. Most were from India, followed by Chinese and US nationals. Since January-August, 736,562 tourists visiting, which means Nepal may be on track to cross 1 million tourists in 2025.

Tracking tourists

The past, the present, and the future are really one: they are today. -Harriet Beecher Stowe  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024122609120_5c63a3201a7231b9334f98a3a1af867acfc1264e29fc3081810a565a270bde6f.jpg" data-media-id="editor_0" data-image-id="2024122609120_5c63a3201a7231b9334f98a3a1af867acfc1264e29fc3081810a565a270bde6f" data-rendition-name="original" width="2700" height="2700" loading="lazy" alt="Miss Moti #1241"> </figure>

The past, the present, and the future are really one

The videos are everywhere. K P Oli is lifted to safety by an Army helicopter as protesters amass at the gates of Baluwatar. The Deuba couple is bloodied by an angry crowd. Stashed with cash, homes of party leaders were were <a href="https://nepalitimes.com/news/kathmandu-burns-despite-pm-resignation">ransacked and set ablaze</a>.
Nepal went from an Oli-garchy to a youth-led caretaker government in two days. The idealistic anti-corruption GenZ campaign was penetrated by an array of forces intent on inflicting <a href="https://nepalitimes.com/opinion/the-day-justice-died">maximum damage on state institutions</a>.
Whatever their motivation, these disparate groups were all enraged by the kleptocracy. The state had looted the people for so long, many felt it was ok to loot the looters.
Prime Minister Sushila Karki has vowed to go after the corrupt, confiscate their ill-gotten wealth and confiscate property. As a former Chief Justice, Karki is known for her no-nonsense attitude and zero tolerance for corruption. The <a href="https://nepalitimes.com/news/nepal-interim-government-faces-first-hiccups">three ministers appointed </a>so far also have impeccable records for delivery and performance.&nbsp;
Young turks like Gagan Thapa of the Nepali Congress and Yogesh Bhattarai of the UML have <a href="https://nepalitimes.com/here-now/what-next-for-nepals-big-3-parties">pledged to clean up their own parties </a>with generational change in leadership. There are similar, but more subdued, voices within the Maoists and even the RSP.
For a spectacularly successful movement against corruption and for good governance, there could not have been a better outcome — even though in the public perception the GenZ revolt has been tainted somewhat by the infiltration and wanton destruction of government installations. Still, there is hope this catharsis will shake up the system and clean it up.
PARTNERS IN CRIME
Nepal’s development was systematically hollowed out by malfeasance for the past decades. But it was not just politicians and senior party leaders who were corrupt, <a href="https://nepalitimes.com/editorial/slapping-democracy">usually they were hand-in-glove</a> with the civil service. Bureaucrats largely escaped the wrath of the people last week although many were partners in crime.&nbsp;
The debate in Nepal for many years has always been, who is more corrupt: politicians or bureaucrats? Or, who corrupted who? Padmini Pradhananga, who headed Transparency International Nepal, says the two complement each other.
“Politicians and bureaucrats are two sides of the same coin,” she told us. “In fact, the bureaucracy, political parties, the judiciary, security apparatus, and government agencies were all colluding in state capture.”
The Land Revenue Office, the Departments of Survey, the Department of Roads and Tax Offices were all seen as dens of thieves, so protesters torched them all. The Department of Transport Management, long seen as being in the grip of middlemen, has shut all services.
To be sure, burning down a building does not reform make. It will take much more to uproot corruption because its tentacles have burrowed deeply into every sector of the state. When the <a href="https://nepalitimes.com/news/protest-grows-against-nepal-s-social-media-ban">government banned social media </a>earlier this month, Elon Musk posted on X that he would not register to pay taxes to a corrupt country like Nepal.
Corruption had undermined development,<a href="https://nepalitimes.com/here-now/relocate-reallocate-recover"> hurt Nepal’s investment climate, and contributed to the cost of doing business</a> which was passed down to consumers in terms of higher prices.&nbsp;
Diksha Kandel, a corporate lawyer, has seen it all. “Government offices created unnecessary hurdles every step of the way in everything from getting FDI approval to setting a date for a hearing. Everything has a rate,” she says. Even minor chores like share transfers and company address changes have taken her team months.
She adds: “The level of corruption at all levels of bureaucracy was frankly terrifying. At least with local political representatives, they are accountable to the people and get things done, even if it is to get re-elected.”
There is no shortcut to ending corruption, it has become a way of life. It was the main factor <a href="https://nepalitimes.com/news/nepal-s-8-september-massacre">fuelling youth rage</a>, and added to the increasing outmigration of Nepalis.
Pradhananga says impunity was institutionalised because the guilty never got punished because of corruption in the judiciary. She says: “If judges were to honestly prosecute criminals, corruption would go down by 75%.”&nbsp;
Pradhananga thinks if corruption is under control, it will only take two years to kick start development, for Nepal’s international image to improve, and foreign investment to start flowing in. “But for that we need to be run by efficient managers, not career politicians who have mistaken politics for a profession instead of a public service.”
<a href="https://nepalitimes.com/here-now/crime-and-or-punishment-in-nepal">Political interference</a> has defanged the Commission for the Investigation of Abuse of Authority (CIAA). The Special Court that presides over corruption and money laundering arising from public procurement cases also needs to be overhauled.
Revolutions often start with an agenda to eradicate corruption, only for it to be further entrenched with regime change, eroding public trust in democracy. The outcome of Nepal's GenZ protest, especially after the March election, should reward candidates with demonstrable efficiency and integrity.&nbsp;
Sonia Awale

Two sides of the same coin

This is the first instalment in a new limited series in Nepali Times on the historic transportation infrastructures of Nepal. Nepal’s Forest Railways As<a href="https://nepalitimes.com/here-now/india-s-border-trains-that-connected-nepal"> India’s railway network </a>expanded in the 1890s and 1900s, the demand for wooden railway sleepers, called ‘ties’ in America, likewise increased. The <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/the-rana-reign-a-recap-of-history,3751">Rana regime</a> realised that western Nepal’s dense forests, from which sal trees could be extracted and sold, represented a valuable source of revenue. There was a problem of accessing large tracts of <a href="https://nepalitimes.com/here-now/the-tarai-s-shrinking-forests">Tarai forests</a>. However, once Indian railway lines are extended to Nepal’s border in several places, this issue could be resolved by constructing logging railways, also known as ‘tramways’ or ‘light railways’. The Nepal Government awarded a contract to Punjabi timber contractors to supply 15,000 sal sleepers to Chandan Chauki station of India’s Oudh &amp; Rohilkhand State Railway in 1908. The contractors also received a concession to construct a steam tramway to run 48km into <a href="https://nepalitimes.com/banner/reviving-nepals-community-forestry-success-story">Nepal’s forests</a> for cutting and transporting trees. The author found no records, however, indicating that such an ambitious tramway was built in 1908. The hewn logs were probably carried into India by bullock carts or <a href="https://nepalitimes.com/news/elephants-become-white-elephants">elephants</a>. The earliest known forest railway in Nepal was built in 1914 in the southwestern corner of the present-day Parsa district. A British engineer went to the Indian border town of Bikna Thori to plan a 4-mile portable light railway for the transport of timber from <a href="https://nepalitimes.com/here-now/on-the-tri-junction-of-wildlife-conservation-conflict-and-co-existence">the forest of Chitwan </a>to the Thori depot on the Bengal &amp; Northwestern Railway. This short line was laid upon wooden sleepers, and its rails could be taken up and repositioned when logging in one section of the forest was completed. This forest railway was in operation at least through 1917.&nbsp; A few year down the line in 1923, J V Collier of the Indian Forest Service built a narrow-gauge railway in Kailali district also to export of timber to India. This line, the Nepal Government Forest Railway, departed Chandan Chauki in Uttar Pradesh and ran 48km northwest into Nepal.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250824150820_84ddef57433c2f847b2c7e56c2d9c924084b6e6a504bbca905d2c593fac8eabd.jpg" data-media-id="editor_6" data-image-id="20250824150820_84ddef57433c2f847b2c7e56c2d9c924084b6e6a504bbca905d2c593fac8eabd" data-rendition-name="original" width="1130" height="689" loading="lazy" alt="Nepal's little railways"> <figcaption>A Nepal Government Forest train in Kailali District hauling sal sleepers in 1925. Photo: DAVID CHURCHILL </figcaption> </figure>  It was a 2-foot railway supported by 11kg rails. The line was ‘temporary’ in that as sal trees were thinned out in one area, railway tracks were shifted to uncut areas of the forest. The railway crossed seven small <a href="https://nepalitimes.com/here-now/saving-what-is-left-of-himalayan-rivers">rivers</a>, but the bridges were taken down during the summer and monsoon. Trains ran only from November to April. This forest railway purchased four 4-6-0T ‘tank’ engines built in Leeds, England. Each bogie could carry 100 broad-gauge sleepers, and two engines were needed to haul a 21-car train loaded with 2,100 sleepers. This huge commercial forest operation once employed about 14,000 men, most of them Indians. During one season, nearly 800,000 broad and metre-gauge sleepers were exported to India. When India suffered a depression in 1930, large scale operations came to an end. Read also: <a href="https://nepalitimes.com/news/rust-in-peace?fbclid=IwAR1_eg88TCOS6RGRW1af7WvaWx5mzh_rY8-vT1MnJxSs41QtCpaA988oXk8">Rust in peace</a>, Daniel W Edwards  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250824150828_13a0b894b9ea0c478904d358028f0c976d84f284432ee25106787366598d38e5.jpg" data-media-id="editor_9" data-image-id="20250824150828_13a0b894b9ea0c478904d358028f0c976d84f284432ee25106787366598d38e5" data-rendition-name="original" width="6000" height="4000" loading="lazy" alt="Nepal's railways"> <figcaption>Rails extended north from this spot into the virgin sal forests of Bardia in western Nepal 100 years ago.  DANIEL W EDWARDS</figcaption> </figure>  A third railway was built in <a href="https://nepalitimes.com/here-now/the-big-bulls-of-bardia">Bardia </a>where some scattered rails and signs of an old roadbed were seen in the 1960s. It ran from Nishangada in India to Khairbhatti in Nepal. From there, stations heading south were Ranipur, Karmak, Taratal and Madhuwan. Collier likely <a href="https://nepalitimes.com/here-now/nepal-train-project-struggles-to-stay-on-track">built this railway </a>as well in the 1920s. An elderly man in Bardia in 2022, whose father had worked on this forest railway, was interviewed for this account. Kathmandu Valley’s Motor (Trolley) Railway Merchants importing goods from India via the<a href="https://archive.nepalitimes.com/article/business/ropeways-connecting-nepal,1749"> ropeway</a> Chandra Shamsher built in 1927 had to go to the ropeway’s terminus at Matatirtha near Thankot to claim their goods and then haul them 6km to the customs house Bhansar Adda at Teku for clearance and payment of customs duties. The Motor Railway was built to carry goods from the<a href="https://archive.nepalitimes.com/news.php?id=16839"> ropeway station </a>directly to the customs office, making it cheaper and more convenient for merchants to receive their shipments. In December 1931, Prime Minister Bhim Shamsher issued an order (sanad) putting Lt Gen Singha Shamsher Rana in charge of building this rail line to Teku and on to ‘Nabalak Khana’ in Tripureswar, a distance of 10km. The project was subdivided into four sections or ‘phant’, and for each, budgets and timelines were established. There was bato phant (constructing the roadbed), lik sleeper and jordne phant (laying sleepers and joining the rails), culvert phant (installing culverts) and pul phant (building bridges). Colonel Kishore Narsingh Rana was put in charge of the sleeper and rail section, while Colonel Dilli Jung Thapa, an engineer at Ghar Kaj Adda, also was involved. The Motor Railway was completed by the end of 1933. In the beginning, the railway’s small wagons may have been pulled and pushed by men and bullocks. However, in 1938 a British railway manufacturer sent Nepal a four-wheel, 5½ ton, 2-foot narrow-gauge diesel-powered locomotive with mechanical transmission, hence the name motor railway. Read also: <a href="https://nepalitimes.com/latest/nepal-railways-janakpur-test-drive?fb_comment_id=3554227181262227_4263866616964943">Nepal Railways Janakpur test drive</a> Leaving Matatirtha, the trains passed Satungal, Naikap, the Bishnudevi Temple, crossed an iron bridge over Balkhu Khola, then to Ghattepakha, Sunagau, through what is now a section of Kuleshwor (‘Lik Marg’) to the Customs Office at Teku.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250825020852_033f0cee9775d7dadde7811132f84da876f614c386e3677e560ba7aed79909d9.jpg" data-media-id="editor_15" data-image-id="20250825020852_033f0cee9775d7dadde7811132f84da876f614c386e3677e560ba7aed79909d9" data-rendition-name="original" width="2000" height="1333" loading="lazy" alt="railways in Nepal"> <figcaption>Lik Marg in Kuleswor, the former route of the Motor Trolley Railway. Photo: DANIEL W EDWARDS</figcaption> </figure>  In 1945, Motor Trolley had four engines, but spare parts was badly needed. The charge for transporting one maund (about 40kg) of cargo from Matatirtha to Teku was 50 paisa. Even though the trains ran slowly and only for a short distance, <a href="https://nepalitimes.com/news/fatalism-and-fatalities">accidents were not unknown</a>. A train loaded with rice, salt and cotton derailed on a curve in July 1946, and two railway employees were crushed under the cars and killed, five others were injured. Besides the driver and a brakeman, guards rode the trains to prevent theft of goods.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250824150836_63a327d4db3b067a23dd5c6cf17a31ffe811ffd4a8429bc31011d62298a90060.jpg" data-media-id="editor_17" data-image-id="20250824150836_63a327d4db3b067a23dd5c6cf17a31ffe811ffd4a8429bc31011d62298a90060" data-rendition-name="original" width="6000" height="4000" loading="lazy" alt="Nepal's railways"> <figcaption>The author by the remains of the Balkhu Khola bridge built in 1932 with American steel. Photo: JEEVAN NEPAL</figcaption> </figure>  By 1953, government budget estimates indicated the Motor Railway would break even with an income of Rs70,000 against Rs71,000 in expenditure. It appears the railway stopped service around 1957 with the opening of the Raj Path and the extension of the ropeway from Matatirtha to Bhansar Adda. Bent steel beams of the bridge across Balkhu Khola and two plaques recovered from the river a few years ago are the only remains of this railway today. Photos of the Motor Trolley Railway in operation are hard to come by.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250825020848_3a7cd17d0ffc36bbf5fdad404f5f6e91c7aa0e4f4ed729ed2c7e9c186f32ca9b.jpg" data-media-id="editor_18" data-image-id="20250825020848_3a7cd17d0ffc36bbf5fdad404f5f6e91c7aa0e4f4ed729ed2c7e9c186f32ca9b" data-rendition-name="original" width="5189" height="1979" loading="lazy" alt="railways in Nepal"> <figcaption>Steel plaque commemorating the construction of a Motor Trolley bridge across the Balkhu Khola. Photo: DANIEL W EDWARDS</figcaption> </figure>  The Kosi Project Railway (KPR) As early as 1941, India and Nepal considered building a dam on<a href="https://nepalitimes.com/here-now/the-kosi-s-sorrow-and-scope"> the Kosi River</a> to prevent destructive floods caused by <a href="https://nepalitimes.com/editorial/when-it-rains-it-pours-ksqprbu3">monsoon rains</a>. Floods in 1950 inundated 500 villages in Bihar and left 500,000 people homeless. The two governments signed an agreement in 1954 to build a barrage on the Kosi, and King Mahendra and Prime Minister Nehru laid the foundation stone in April 1959. To transport stones from a quarry near Dharan to use in mixing concrete at the construction site, the Indian government, in charge of building the barrage, made plans to build a narrow-gauge railway linking Bihar and its border town of Bhimnagar with Nepal’s settlements at Chakraghatti, Chatra and Ghopa, the outskirts of Dharan.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250824150816_fc5e13b01022c63c64f1e83589da0015eee7ecd002bdd3d97b88c98c1f3d45b7.jpg" data-media-id="editor_21" data-image-id="20250824150816_fc5e13b01022c63c64f1e83589da0015eee7ecd002bdd3d97b88c98c1f3d45b7" data-rendition-name="original" width="4011" height="2645" loading="lazy" alt="Nepal's railways"> <figcaption>Steel plaque commemorating the construction of a Motor Trolley bridge across the Balkhu Khola. Photo: DANIEL W EDWARDS</figcaption> </figure>  The section of the KPR in Nepal totaled 66km — the country’s longest railway to date. The stations south of Chakraghatti were Rajabas, Maduhuwan, Kushaha, Haripur and Bhantabari. The line built, operated and owned by the Indian Government, was opened in 1958 and known locally as Dhunge (stone) Rail. Procuring locomotives, wagons and other materials was a challenge. India’s Railway Board searched the country for old 41 lb rails, and located steam engines, most built around 1910, in poor condition, and stored in ‘retirement’. These decrepit locomotives were later cannibalised for parts to keep the remaining engines running, and six newer locomotives built in Yugoslavia were sent to the KPR in 1960 to prevent the railway from shutting down and halting construction of the barrage.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250824150832_fd644f9e2674c5047a531de5dfeb2c8860b0f93dddc7a2df3db867bf31b2c94b.bmp" data-media-id="editor_22" data-image-id="20250824150832_fd644f9e2674c5047a531de5dfeb2c8860b0f93dddc7a2df3db867bf31b2c94b" data-rendition-name="original" width="3171" height="2069" loading="lazy" alt="Nepal's railways"> <figcaption>KPR locomotives, water tank and staff at Chakraghatti in Nepal. Photo: JOHN BENSON</figcaption> </figure>  Used bogie-wagons (gondolas) came from <a href="https://nepalitimes.com/here-now/india-nepal-rail-diplomacy">Indian railways</a> that had been converted to metre-gauge, others were manufactured in Muzaffarpur without couplers due to the non-availability of steel. A hundred new wagons arrived from Japan, but only half could be put in service, as couplers from the other 50 were removed and attached to the Muzaffarpur wagons. This smorgasbord of equipment kept shop mechanics and work crews busy, but now-abandoned railways in Nepal always operated under less-than-ideal conditions. Although the purpose of the KPR was to transport gravel, stones and boulders to the site of the barrage, photographs show people riding in loaded wagons. Excluding Dharan, there was no bus service through the wild animal infested jungle between Dharan and Chakraghatti or along the dusty paths linking other small villages on the KPR, so patient locals sat in wagons at Dharan, waiting perhaps for hours for trains to depart.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250825020852_7d011dcc8e9b8cb0fe745b352486ebc4a84dac99419eadb35875333db20837c6.jpg" data-media-id="editor_24" data-image-id="20250825020852_7d011dcc8e9b8cb0fe745b352486ebc4a84dac99419eadb35875333db20837c6" data-rendition-name="original" width="3965" height="2659" loading="lazy" alt="railways in Nepal"> <figcaption>Ticketless riders on a train of gravel and stones in the forest between Dharan and Chakragatti in 1966. Photo: JOHN BENSON</figcaption> </figure>  Sons of former railway workers in Chakraghatti say that there were no fixed schedules, three or four trains ran both ways daily in the early 1960s. Southbound trains carried gravel, stones and boulders, while northbound trains would carry coal, cement and provisions, including sacks of coins to pay the workers. Trains even ran at night, and the crews worked long hours. Workers received free housing in project-built tenements but had to buy food supplies and items for personal use. The Babu Saheb or the superintendent lived at Chakraghatti, and at one time supervised more than 1,000 employees, nearly all of them from India. The barrage was completed in 1964, but by 1970, the Kosi Project Railway had passed into history. Daniel W Edwards was a Peace Corps volunteer in 1966 and is the author of several books on Nepal.

Nepal’s five little railways

One night last week, Asabir Tamang was awoken from his sleep by the grumble of the nearby Trisuli river. He alerted his family and neighbours in the village of Khalte, and in the dark they scrambled up the slope to safety as the waters rose. It had been pouring all night, and the villagers thought it was a replay of <a href="https://nepalitimes.com/news/rasuwa-flood-likely-a-glof">the 8 July flash-flood on the Bhote Kosi</a> that killed 12 people, washed away a vital trade bridge connecting Nepal and China as well as a dry port with electric cars, damaged four hydropower plants and an electric substation. The Chinese had warned the authorities in Nepal of another flood, and the Uttargaya Municipality was on high alert. Both floods are believed to have been triggered when <a href="https://nepalitimes.com/news/mapping-kangchenjunga-glacial-flood-risk">supra-glacial lakes</a> in the catchment of the Lengde River in Tibet overflowed due to <a href="https://nepalitimes.com/here-now/the-climate-crisis-is-a-water-crisis-in-the-himalaya">global warming</a>. The flood on 28 July was not as destructive as the earlier one, but Tamang’s family climbed to safer ground just in time before the flood swept away his tin-roof hut and those of his neighbours last week.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250807090848_f573652291798dad5aba2b9db23b82e2bebc30ca21321371735674018554f925.jpg" data-media-id="editor_3" data-image-id="20250807090848_f573652291798dad5aba2b9db23b82e2bebc30ca21321371735674018554f925" data-rendition-name="original" width="2222" height="1000" loading="lazy" alt="From one disaster to the next NT"> <figcaption>NEITHER HERE NOR THERE: Survivors of the 2015 earthquake in Mailung, Tiru and Gogane, were resettled in Khalte on the low-lying banks of Trisuli, but have suffered two damaging floods in July (left) caused by climate breakdown. All photos: SABINA DEVKOTA</figcaption> </figure>  Fifty-eight year old Tamang, his family and 276 other households relocated themselves to the river-side settlement of Khalte after<a href="https://nepalitimes.com/here-now/building-back-not-better-after-2015-kxble6c6"> the 2015 earthquake </a>destroyed their villages Mailung, Tiru and Gogane up in the mountains.&nbsp; According to the locals, they intially took temporary refuge in Satbise along with other displaced families from Haku. They stayed in an open area provided by the municipality chairman for five months. Later, they rented a place in Naubise for 27 thousand per month, only to be evicted by the landowner after seven months. Eventually, they settled on the public land in Khate where they continue to live today. Tamang himself lost nine members of his family in Mailung, including his wife, five grandsons and three granddaughters. Repeated <a href="https://archive.nepalitimes.com/article/nation/seismological-Centre-2015-earthquake,2230">aftershocks</a> triggered rockfalls, and it was too dangerous to go back to rebuild homes in their ancestral village. But while relocating to a new place that would be safe from a seismic disaster, the inhabitants of Khalte have become victims of recurring climate calamities.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250807090852_24b0bab16ce2fdd5dc1c64a91d869e16bfec1130d880eb376faf4dffa6ac58ba.jpg" data-media-id="editor_6" data-image-id="20250807090852_24b0bab16ce2fdd5dc1c64a91d869e16bfec1130d880eb376faf4dffa6ac58ba" data-rendition-name="original" width="1200" height="1000" loading="lazy" alt="From one disaster to the next"> <figcaption>(Clockwise) Asabir Tamang, Sukmaya Ghale, Norsing Tamang, and Sanchamaya Ghale</figcaption> </figure>  “We left the place we were born in, and have been living in fear for the past ten years,” Tamang told us, surveying what used to be home for 17 members of his extended family in Khalte. “But it is just as dangerous here.” The 2015 earthquake not only displaced, but also divided families. Sanchamaya Ghale, 40, still lives with her husband in her home village of Tiru which was devastated in 2015, while her children are with relatives in Khalte because their <a href="https://nepalitimes.com/news/patan-school-built-back-better">school was destroyed in the quake</a>. Sarita Tamang, 40, is from Gogane, the other village that was destroyed in the earthquake. She and her husband decided to stay back to tend the family farm, while her five children are in Khalte for studies. Meanwhile, Mingma Tamang took a risk to rebuild his family home in Gogane for Rs1 million. He says, “I spent everything I had earned in Malaysia before the earthquake to rebuild the house.” Tamang lives with the grief of losing his youngest daughter and son who were crushed in their home in the <a href="https://nepalitimes.com/news/reviewing-lessons-of-the-2015-nepal-earthquake">2015 disaster</a>. A 2021 research in Gogane and Tiru shows that the earthquake did not just destroy homes, but the traditional community bonds of the Tamang community which provides support in time of need. With families divided and split into groups, that collective spirit of self-help is lacking, and this has also led to socio-psychological distress. Glan Bahadur Tamang, 60, also moved down to Khalte because it is too traumatic to go back to his ancestral village of Gogane. He does hike up occasionally to sow millet and maize, but does not linger there. Read also: <a href="https://nepalitimes.com/news/the-unseen-wounds-of-climate-disasters">The unseen wounds of climate disasters</a>, Anek Rajbhandari Even before last month’s floods destroyed their sheds, the highlanders found Khalte too hot and many who were moved here fell sick to <a href="https://archive.nepalitimes.com/news.php?id=16988#.XnMUhagzbSF">water-borne diseases </a>and other infections. Today, the villagers only gather in their ancestral homes at funerals of their relatives and friends because their ancestral burial grounds are near the villages that the earthquake forced them to abandon.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025080710080_6805bc25bc91eb7cedbbdc585ae52deec5cf67f41105901627a71794de7dddef.jpg" data-media-id="editor_11" data-image-id="2025080710080_6805bc25bc91eb7cedbbdc585ae52deec5cf67f41105901627a71794de7dddef" data-rendition-name="original" width="1486" height="1352" loading="lazy" alt="From one disaster to the next"> </figure>  For many villagers like Sukumaya Ghale, 57, the idea of going back up to Tiru, Gogane or Mailung is fraught with fear. But Khalte offers no real safety, either.&nbsp; “The river can take everything at any time,” says Lalmaya Tamang, 29, recalling the fear that gripped the resettled families on 8 and 28 July.&nbsp; There have been efforts to lure the families back to their villages in the mountains from the heat and danger of living in the deep valley of an unpredictable river. In 2020, the Hong Kong-based Kadoorie Foundation, in coordination with the then National Reconstruction Authority built an integrated settlement of 119 houses in Tiru for 152 beneficiaries.&nbsp; However, disputes over fair allocation halted the distribution of new homes. They are all locked and vacant, and some are being used for <a href="https://nepalitimes.com/opinion/comment/be-kind-to-buffaloes?fbclid=IwZXh0bgNhZW0CMTEAAR1jWdEuifITwezF3twa8iMAHlbFRifK8hdt70jG44Ty7O8AgAZbfK8mp8I_aem_AaofDjDS71K5FWxwfN9qp9F0GjG6xapjL1QIf_69QspE2lglwHdqvGXHY8PFxdJESkauMyr47dSVBiq6OnonU9k9">livestock</a>. “We could have considered moving, but there are no basic facilities like toilets and water taps,” says Norsing Tamang, 58, pointing at a row of empty houses in Tiru. The Dhading District Level Project Implementation Unit actually bought the land to build the homes for the <a href="https://nepalitimes.com/multimedia/memories-of-the-great-earthquake">survivors of the earthquake</a>, but it was not enough for everyone. Says Bam Bahadur, Tamang former chair of Ward 1 of Uttargaya.&nbsp; “We didn’t know how to decide who gets what,” he says, “there was no option for further land acquisition.” The government did acquire additional land in Pahirebesi in 2021 to resettle 125 survivor families, but that also turned out to be sufficient for only 103, halting distribution once again.&nbsp; Another land plot purchased in Shantibazar in <a href="https://nepalitimes.com/multimedia/kathmandu-s-waste-is-making-nuwakot-sick">Nuwakot</a>, by the then Dhading-DLPIU for 24 displaced people, also became unviable when a 200KV high-tension line from the Upper Trishuli hydropower project was routed through it.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250807090852_95c11b2d364f37d3f6be99008a8c7f0d64f51df6eaf796ab1ac8fe56131f770b.jpg" data-media-id="editor_15" data-image-id="20250807090852_95c11b2d364f37d3f6be99008a8c7f0d64f51df6eaf796ab1ac8fe56131f770b" data-rendition-name="original" width="2222" height="1000" loading="lazy" alt="From one disaster to the next"> <figcaption>The government developed integrated resettlement of 119 houses for the villagers in Tiru, but they lie empty due to a lack of basic facilities.</figcaption> </figure>  The government’s resettlement plans all look good on paper, but here on the ground there are many stories of well-meaning but failed attempts. This year the Ministry of Urban Development has allocated Rs70 million to acquire land for the 86 remaining displaced people in Khalte. But residents are unhappy because there are still not enough housing and the elderly refuse to move into the buildings because they lack basic <a href="https://nepalitimes.com/opinion/do-not-fail-students-in-wash">water and hygiene facilities</a>.&nbsp; Experts criticise the one-size-fits-all approach of government and charities. “Integrated settlements post-earthquake have become failures,” says Associate Professor of Rural Development Department, Tribhuvan University, Ratnamani Nepal. “Just building a 2-room house is not a shelter. Livelihoods, access to water, education, and roads, all should be part of the plan.” Elsewhere in Barpak and other integrated <a href="https://archive.nepalitimes.com/article/nation/moving-after-shaking,3792">re-settlement in Sindhupalchok</a> the government has overlooked the community needs, cultural sentiments and social networks in the name of construction of integrated settlement.&nbsp; ‘A settlement is a cultural and social space, without it there is no sense of community,’ explains Nepal. A 2021 research published in ScienceDirect Journal, referring to Khalte, Tiru and Pahirebesi settlements recommends that resettlement and relocation should be <a href="https://nepalitimes.com/banner/participating-to-save-kangchenjunga">community-driven </a>reflecting the priorities of affected people.&nbsp; The World Ban’s Safer Homes, Stronger Communities: A Handbook for reconstructing after Natural Disasters notes why relocation after disasters often does not succeed, identifying key problems such as poor site selection, culturally insensitive designs, lack of community input, distance from jobs and network and insufficient funding. According to the Central Level Project Implementation Unit, post-quake 97 integrated resettlements have been completed and 6 are still under construction in Nepal. The need for <a href="https://nepalitimes.com/here-now/how-to-build-back-better">proper housing</a> is far greater than relocation. Chegu lama, 40, still lives in Khalte, and dissuades people from moving there. “There are no basic amenities: &nbsp;no road, no hospital and no school. We go back and forth to keep up with culture and survival.” But not everyone agrees. Chiring Tamang, 65 and Yangchen Tamang, 60, make occasional visits from Tiru to Khalte to meet their four sons and daughter-in-laws insist: “They are scared to live here, but at this (old) age we won’t abandon our ancestral home.”

From one disaster to the next

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The<a href="https://nepalitimes.com/news/rasuwa-flood-likely-a-glof"> flood on the Bhote Kosi</a> on Tuesday morning was a timely reminder about the risks Himalayan communities face from melting permafrost and glaciers, as well as the need for transboundary early warning. In the spring of 2024, I visited the Kanchenjunga Conservation Area (KCA) again. While in the village of Kampuchen (4,145) I visited Nupu Sherpa, friend and owner of the Kampuchen White House Lodge, to share <a href="https://tc.copernicus.org/articles/18/711/2024/">a new paper we had just published</a> about a massive ice-debris avalanche that had occurred in 2022 in the upper Nupchu valley. Although Nupu was interested in the results and implications of the avalanche, he was even more concerned about the recent and rapid development of several large, pro-glacial lakes upon the terminus of the Kanchenjunga glacier, an hour walk north of Kampuchen and across the seasonal yak pasture of Ramdang Kharka (4,375m).&nbsp; Like many high altitude, low gradient glaciers in the Himalaya, those in the Kanchenjunga region had shrunk to mere shadows of their former selves during the previous 125 years, leaving behind debris-covered remnant ice and small meltwater ponds.&nbsp; Nupu’s fear was that the lakes might soon coalesce to form a large and potentially dangerous glacial lake. Given a large enough trigger, such as a massive landslide or avalanche, a glacial lake outburst flood (GLOF) could result that could damage Kampuchen, Ghunsa, Phale, the Kangchenjunga Base Camp trail, and even beyond to the lower Tamor into India.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025071204070_31e28d1fd0f5a976ad96fc5597cc386586d7de5b7d9714835d5b479104209fed.jpg" data-media-id="editor_2" data-image-id="2025071204070_31e28d1fd0f5a976ad96fc5597cc386586d7de5b7d9714835d5b479104209fed" data-rendition-name="original" width="1500" height="1635" loading="lazy" alt="Meltpools in the Himalaya"> <figcaption>The Kanchenjunga Conservation Area (KCA), eastern Nepal.</figcaption> </figure>  Since I was on my way to the village of Lhonak (4,792m) I stopped to take a look at the new lakes. Sure enough, from a lookout point on the lateral moraine of the Kanchenjunga Glacier I could see as many as ten newly formed and growing meltwater ponds upon the terminal moraine region of the glacier.&nbsp; The prospect was reminiscent of early satellite images taken of Imja Glacier in 1962 by the French, showing a number of meltwater ponds that within 15 years had grown and merged into a glacial lake half a square kilometer in size and containing 45 million cubic meters of water. Ten years after that Imja had grown to more than a square kilometer in size, was at least 120 m deep, and contained an estimated, and growing, 90 million cubic meters of water. Would the same scenario play out for the lower Kanchenjunga Glacier? To try and understand the situation better, glaciologist Sonam Wangchuk of ICIMOD put together a time series composite of lake development over time, from 2016 to 2024, where it was clear that the majority of the new lakes had only formed since 2019.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025071204078_c65a5ec574a251489c502f3efdf842033e0d238fd57947f7eee2c5793aac2a29.jpg" data-media-id="editor_3" data-image-id="2025071204078_c65a5ec574a251489c502f3efdf842033e0d238fd57947f7eee2c5793aac2a29" data-rendition-name="original" width="602" height="686" loading="lazy" alt="Meltpools in the Himalaya"> <figcaption>Time-lapse satellite images of glacial lake development from 2016 to present. Animation of the process can be seen at https://www.mdpi.com/article/10.3390/w17101457/s1.</figcaption> </figure>  Sonam Rinzin of Newcastle University estimated the potential depth and volume of the future glacier lake using standard procedures based upon the surface slope of the Kanchenjunga Glacier combined with volume-area curves for similar glacial lakes, estimating that the future lake would have a volume of approximately 33 million cubic meters of water and depth of more than 116 m. Other modeling methods enabled the mapping of probable ice, debris, and/or rock avalanches into the lake that could trigger a GLOF.&nbsp; A third model was then used to simulate four different avalanche scenarios that could trigger a GLOF: from small (debris avalanche of 3 million cubic meters) to the worst case (15 million cubic meters) of fast-moving debris. Even under the small magnitude scenario, avalanche-triggered outburst floods would travel distances of almost 120km downstream, and under the worst-case scenario the floods would reach the Indo-Gangetic Plain and cross the border into India, damaging or destroying up to 90 buildings and 44 bridges. The prospective triggers of a future GLOF, however, are not limited to a nearby rock avalanche. A <a href="https://tc.copernicus.org/articles/11/443/2017/tc-11-443-2017.html">sudden release of water</a> from water-filled caves further up the glacier could trigger a surge wave capable of breaching the terminal moraine complex holding in the lake water.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250712040716_20ed87368a9ac416b5d0232cf8e02211195ca6bc9fff960a1f7e43a95bdfbbf9.jpg" data-media-id="editor_5" data-image-id="20250712040716_20ed87368a9ac416b5d0232cf8e02211195ca6bc9fff960a1f7e43a95bdfbbf9" data-rendition-name="original" width="1500" height="1621" loading="lazy" alt="Meltpools"> <figcaption>Theoretical Kangchenjunga glacial lake of the future (blue) contained by a front moraine (purple) with a flood possibly triggered by a massive rock avalanche (red).</figcaption> </figure>  <a href="https://nepalitimes.com/multimedia/the-not-so-permanent-frost">Weakening permafrost</a> at the highest altitudes could result in massive ice-debris avalanches, such as those believed to have triggered recent and catastrophic floods in the <a href="https://nepalitimes.com/here-now/remembering-the-seti-disaster">Seti River</a>, <a href="https://nepalitimes.com/here-now/nepal-s-mountains-are-melting">Barun Khola</a>, <a href="https://nepalitimes.com/news/non-climate-cause-of-nanda-devi-flood">Chamoli</a>, <a href="https://nepalitimes.com/news/sikkim-flood-is-warning-to-nepal">South Lhonak lake</a>, and Tuesday’s Bhote Kosi flood in <a href="https://nepalitimes.com/news/rasuwa-flood-likely-a-glof">Rasuwa</a>. Weakening and eventual collapse of the terminal moraine complex through sub-surface piping could also result in an outburst flood. And a range of <a href="https://nepalitimes.com/here-now/nepal-s-mountains-are-melting">cascading processes</a> currently unknown to scientists could trigger a flood as well.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250712040712_76336a4597c08dd735e57b09ae9840b6bd3d89c85907bb39424d9e6f3163581e.jpg" data-media-id="editor_13" data-image-id="20250712040712_76336a4597c08dd735e57b09ae9840b6bd3d89c85907bb39424d9e6f3163581e" data-rendition-name="original" width="740" height="565" loading="lazy" alt="Meltpools in the Himalaya"> <figcaption>Jannu glacier in 1899. Note how the level of the debris-covered glacier reached the top of the lateral moraines over a hundred years ago. Photo: V. SELLA</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250712040712_707dd365923a002e889c64a88796b445695ea9ca692ec639179bc70217ed63c5.jpg" data-media-id="editor_14" data-image-id="20250712040712_707dd365923a002e889c64a88796b445695ea9ca692ec639179bc70217ed63c5" data-rendition-name="original" width="5184" height="3888" loading="lazy" alt="Meltpools in the Himalaya"> <figcaption>Jannu glacier in 2022. The remaining debris-covered glacier is now several hundred meters below the crests of the lateral moraines. Photo: E. BYERS</figcaption> </figure>  But will a large and potentially dangerous glacial actually form at the Kanchenjunga glacier? There’s really no way to tell at this point, although the rapid development of lakes since 2016 is a strong indicator that a large lake is in the process of forming. And rather than wait and see, our current uncertainty does not diminish the need for a more proactive approach to the development of a large glacial lake at some point in the near future. For example, the lower Kanchenjunga Glacier clearly needs to be regularly monitored over the coming years to keep track of glacial lake growth and potential hazards. This could be done by the Department of Hydrology and Meteorology (DHM), ICIMOD, or Kathmandu University with results regularly shared with local people and local governments.&nbsp; In fact, such a service could be developed into a program that is offered to other communities throughout highland Nepal who experience similar situations of glacial lake development, growth, and prospective danger, especially since most communities presently feel that they have no one to turn to for similar information. Inexpensive, locally appropriate, user-friendly early warning systems (EWS) need to be developed for the Kanchenjunga region now, instead of waiting for a tragedy to happen. While the different options and costs are being assessed, the installation of new cell towers in the upper Ghunsa Khola would assure that local residents have access to one of the most effective and proven EWS systems available: cell phones, combined with a lake level monitoring device that broadcasts data and connects to cell phone alarm systems.&nbsp; For example, hundreds of lives were saved when upstream witnesses called their family and friends downstream to warn them of the <a href="https://archive.nepalitimes.com/article/nation/Anatom-of-a-Himalayan-tsunami,1330">Seti River flood</a> near Pokhara in 2014. New zoning policies that prohibit the construction of lodges and other infrastructure in high-risk floodplain regions need to be developed now. Where the infrastructure already exists, villages should be encouraged to install gabion rock-filled wire cages along susceptible river channel or river interfaces to divert the flow of water during a flood event, a method used successfully in both highland and riverine Nepal. Local and national hazard training and response programs need to be developed now. Several examples of excellent programs developed by different organisations in the upper Khumbu region exist that provide excellent models, such as those tested by the US Agency for International Development <a href="https://www.hillarymedal.com/Khumbu-Nepal-Local-Adaptation-Plan-of-Action-%20report.pdf">(USAID) and ICIMOD</a> between 2011 and 2015. Glacial lake reduction&nbsp; Nepal was recently awarded a $36.1 million award by the Green Climate Fund (GCF) to directly confront many of hazards from glacial lake outburst floods jointly implemented by the United Nations Development Programme (UNDP) and the DHM building on past successes at Tso Rolpa and Imja Lakes. There are some lessons learned over the past decades of field work based in Nepal and Peru: 1. The DHM wants to use the project to reduce GLOF risks in Kosi and Gandaki basins and glacial lake reduction programs are planned for Thulagi, Lower Barun, Lumding Tsho, and Hongu 2 glacial lakes.&nbsp; However, the planned lowering depth for Tso Rolpa in 2000 was 20m, with the project ending once 3m lowering was achieved due to lack of funds. Imja lake, which scientists also determined needed to be lowered by at least 20m, was in fact lowered by 3m in 2016 ‘because that’s what they did at Tso Rolpa’.&nbsp; If glacial lake reduction programs are to be implemented under the GCF program they should be based upon good science, and lowered to an effective depth, otherwise the activity will be a waste of funds. <a href="https://sinia.minam.gob.pe/sites/default/files/siar-%20ancash/archivos/public/docs/usaid_glacial_lake_handbookrfs_0-ilovepdf-%20compressed_0.pdf">Peru offers experience</a> for glacial lake lowering. 2. Although large glacial lakes (more than 1sq km) will always command the most media and even scientific attention, it has become abundantly clear in recent years that even small glacial lakes can be just as deadly, given the correct sequence of cascading events, rainfall, snowmelt, and/or other triggers.&nbsp; The 2017 <a href="https://link.springer.com/article/10.1007/s10346-018-1079-9">Barun flood</a> and September 2024 <a href="https://www.stimson.org/event/the-%20thame-glof-disaster-climate-related-disaster-risk-management-in-the-high-himalayas/">Thame flood</a> are two excellent examples. Methods for assessing the flood risk of glacial lakes will need to be revised accordingly to include many of these smaller glacial lakes as well, in addition to the 21 large lakes already considered to be dangerous. 3. Existing and expensive EWS might benefit by some consideration of cheaper, more local, and possibly more effective alternatives. In 2015, for example, <a href="https://digitalcommons.macalester.edu/himalaya/vol37/iss2/7/">villagers</a> living below Tso Rolpa complained that they had no idea how the recently installed EWS worked, what it sounded like, and what to do in the event that it went off. With improved cell service and real-time lake level monitoring apps, local people could check on the lake whenever they wished, as opposed to waiting for some kind of communication from Kathmandu. 4. The GCF grant has the opportunity to become the ‘go to’ place for communities throughout highland Nepal to report any of their concerns related to glacial lakes and/or other observed cryospheric processes. This service could facilitate local people’s ability to adapt to, mitigate, or prevent a range of climate change-related hazards largely unknown to previous generations. Alton C Byers is a faculty research scientist at the Institute of Arctic and Alpine Research (INSTAAR) University of Colorado at Boulder and has visited the KCA including a six-month residency in Ghunsa supported by the Fulbright Nepal Scholar Program. This article is largely based on Evolution of a Potentially Dangerous Glacial Lake on the Kanchenjunga Glacier, Nepal, Predictive Flood Models, and Prospective Community Response. <a href="https://doi.org/10.3390/w17101457">Water</a>, 2025. (Byers AC, Rinzin S, Byers E, Wangchuk S.)

Meltpools in the Himalaya

In 2023, northern India suffered record-breaking heat. In 2024, it broke its own record. In 2025, the Indo-Gangetic plains and the Nepal Tarai suffered a prolonged pre-monsoon heat wave and humidity, forcing closure of schools and workplaces. This week, <a href="https://www.dw.com/en/europe-heat-wave-intensifies-as-fresh-warnings-issued/live-73108302">southern Europe is suffering the worst heat wave</a> since temperature records began. Football matches, tennis tournaments have been affected, and tourist sites have been closed off. Qatar has ordered a midday work curfew for Nepali and other migrant workers are the maximum temperature this week touched 45°C.&nbsp; Kathmandu Valley experienced its highest temperature in 25 years in May 2024 at 35.3°C. This year, the maximum temperature exceeded 30°C on many days — heat that till a decade ago would be considered unusual. Rains in early June also meant that towns in the mountains sweltered under high heat plus humidity.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250703090748_6975cfc2ad573f3a09ca301a299a9e92a420da7f1c5c90b8e4d061a2053dcd3e.jpg" data-media-id="editor_1" data-image-id="20250703090748_6975cfc2ad573f3a09ca301a299a9e92a420da7f1c5c90b8e4d061a2053dcd3e" data-rendition-name="original" width="1935" height="801" loading="lazy" alt="maximum average temperature in Kathmandu"> <figcaption>Source: DHM</figcaption> </figure>  Measuring just temperature does not give a true picture of how hot it is. When humidity is factored in, the heat index this summer has been much higher in northern India and Nepal. Also, the hotter the air temperature the higher the concentration of water vapour in it. “We feel it is getting hotter, and our statistics back that up,” says Shanti Kandel at the Department of Hydrology and Meteorology, which issued two heat wave warnings this year, compared to 11 last year. “We need more research to analyse how humidity is make this situation worse.” <a href="https://economictimes.indiatimes.com/news/india/india-faces-alarming-30-rise-in-moist-heat-stress-over-40-years-affecting-wide-swath-of-country-imd-study/articleshow/109376863.cms?from=mdr">A recent analysis</a> by the Indian Meteorological Department has found that heat stress in that country has increased by nearly 30% over the past 40 years. Similarly, India’s Council on Energy, Environment and Water (CEEW) noted that cities like Delhi, Chandigarh, Jaipur, and Lucknow have experienced a 6-9% rise in relative humidity in the last decade.&nbsp; It also states that <a href="https://www.reuters.com/sustainability/climate-energy/majority-indian-districts-face-high-heatwave-risk-study-shows-2025-05-20/#:~:text=%22About%2057%20per%20cent%20of,usual%20number%20of%20heatwave%20days.">60% of Indian districts</a>, home to three-quarters of the country’s 1.3 billion people face a high to very high risk from extreme heat, with rising night-time temperatures and humidity. The heat index is also called ‘<a href="https://nepalitimes.com/here-now/north-indian-heat-wave-hits-nepal">wet-bulb temperature</a>’ and is a measure of how hot the human body feels when humidity levels are also high — usually much hotter than the recorded temperature. For example, a wet-bulb temperature of 35°C is considered the maximum limit of heat and humidity that humans can handle, beyond which the body cannot cool by perspiration, leading to death. One indicator of increasing humidity is a rise in average minimum temperature, and Nepal recorded the highest figure since 1981 last year, with a peak of 15.8°C. Higher minimum temperature denotes warmer nights, which in turn is an indication of heat stress caused by increasing humidity, which in turn is a result of global warming. Aside from higher average temperatures worldwide this year, what makes heat and humidity more unbearable is that cities are always hotter than their surroundings. This is due to the <a href="https://nepalitimes.com/opinion/comment/preparing-for-kathmandu-s-heat-waves">urban heat island (UHI) effect</a> – for example the temperature inside Kathmandu’s Ring Road can be hotter by <a href="https://www.epa.gov/heatislands/what-are-heat-islands">up to 4°C during the daytime and by 1 to 3°C in the evening</a> compared to the outskirts. “Climate change is one reason for rising temperature, but there are other factors like increased heat in urban spaces due to concrete buildings and infrastructure, emissions from vehicles, industries, and home appliances,” explains urban planner Bhushan Tuladhar. He adds: “Much of this comes down to how we have developed our cities, not just our roads and buildings but also our water system, waste management, culture and customs as well as economy.” There is a feedback loop at work: as it gets hotter, more energy is used for fans, coolers, and air-conditioners which in turn add to the urban heat bubble. The way to reduce the UHI effect is to have more parks, tree-lined streets and water bodies to cool cities down.&nbsp; <a href="https://www.sciencedirect.com/science/article/abs/pii/S2212095525002093">A recent study published in the journal Urban Climate</a> by Nepali researchers at the University of Massachusetts, Tribhuvan University, University of Groningen, etc showed that even within Kathmandu, urban forests cooled neighbourhoods by as much as 1.2°C while ponds reduced the temperature by up to 0.85°C compared to nearby houses.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250703090748_e4de75dbdfb5fcfdeb0935eda364dc16b5dca8857ba335ab0f4586ebdc5093a9.jpg" data-media-id="editor_8" data-image-id="20250703090748_e4de75dbdfb5fcfdeb0935eda364dc16b5dca8857ba335ab0f4586ebdc5093a9" data-rendition-name="original" width="2580" height="1038" loading="lazy" alt="urban heat island in Kathmandu"> <figcaption>Source: URBAN CLIMATE et al.</figcaption> </figure>  ‘Our results demonstrate that blue-green spaces provide significant cooling benefits across the Kathmandu Valley, with distinct patterns by type, size, design, and urban context,’ concluded the paper, whose lead author is Saurav Bhattarai at Jackson State University in the United States. The old towns in Kathmandu Valley with traditional brick and tile architecture, ponds and trees managed hot summers better. Compact houses around a courtyard gave people just the right amount of sunlight, and use of clay mortar and bricks insulated houses in winter while cooling them in summer. There were open spaces, fertile land along the floodplains for farming, and brick pavements that allowed for seepage. “Our cities were planned taking nature into account,” says Sangeeta Singh, a professor of urban planning at the Institute of Engineering. “Kathmandu Valley is now built up, but we can still reintegrate blue-blue spaces into town planning with vertical gardening, urban forestry, using local material and harvesting rainwater.”&nbsp; Kathmandu’s municipalities have by-laws controlling building design and structure, but strict enforcement of land use and zoning are missing. Extreme heat disproportionately affects the urban poor who may not have access to fans or air-conditioners, exacerbating poverty.&nbsp; Cities in the plains have it even worse. As heat and humidity rise simultaneously, it could <a href="https://nepalitimes.com/banner/garmi-se-behal-chalo-nepal">reverse the current mass migration</a> of people from the mountains to the Tarai, where 53% of Nepal’s population lives. <a href="https://thedocs.worldbank.org/en/doc/92fbbbc6180238e18e7b239fad83e38a-0280032024/original/12-DHNT-Temperature-poverty-inequality-September-2024.pdf">A World Bank study</a> put the cost of a 1°C rise in temperature at 17.1% increase in poverty globally. Estimates put the total number of urban poor in developing countries exposed to the worst heat extremes at 26 million presently, this number is bound to grow to 215 million by mid-century, an over eight-fold increase. Meanwhile, 489,000 health-related deaths occur each year, 45% of them in Asia alone. “Heat has to be seen from a class perspective,” says Singh. “Those with money can afford gadgets and appliances to keep their homes and offices cool, but not day labourers or poor families living in cramped housing with poor ventilation.” Climate breakdown is going to widen the class divide in cities, as <a href="https://nepalitimes.com/banner/unthinkable-in-the-current-climate">summers become unliveable</a>. Says Singh: “We need policy intervention to address this class injustice. Our building by-laws and new town development must urgently integrate climate and energy efficiency elements.”

In the heat of the moment

On the afternoon of 28 May, a massive glacier avalanche destroyed the idyllic village of Blatten in the Valais region of Switzerland. Footage of the disaster rapidly circulated around the world, sparking renewed conversation about the increasing instability of the mountain cryosphere and climate-related risks. The population of nearly 300 people had been evacuated a week prior due to concerns that unstable slopes above the glacier could trigger a catastrophic event. This is remarkable, and a testament to the value of hazard monitoring and anticipatory action. Shocked by the intensity of avalanche impacts and devastating loss, people struggled to comprehend the alternative: what if the village had been full? In Nepal, the people of the Langtang Valley, survivors of a massive glacier avalanche that killed over 300 people in April 2015, know exactly what it feels like for an entire village to be <a href="https://www.theguardian.com/world/2015/may/17/nepal-earthquake-langtang-village-everyone-was-dead">‘wiped off the map’</a> in a little more than a minute. The avalanche that buried the village of Langtang was similarly catastrophic, as the avalanche fell over 3,000m and <a href="https://www.nytimes.com/2015/12/19/world/asia/nepal-avalanche-langtang.html">carried nearly as much force as the Hiroshima atomic bomb</a>. Unfortunately, the people of Langtang had no warning. While these two disasters are quite different, there are some important connections between them. As the world contemplates the threat of increasing climate-related glacier hazards and wonders if and how Blatten will rebuild, I would like to draw attention to the ever-present risk of similar disasters in the Himalayas, where the scale of the problem is (arguably) larger and resources are (inarguably) more limited. As events like these become increasingly common, we need to build monitoring and <a href="https://www.undrr.org/implementing-sendai-framework/sendai-framework-action/early-warnings-for-all">early warning systems for all</a> at-risk communities. We also need more comparative analysis of the ways mountain people make sense of climate-related risks, particularly around wicked questions like hazard zoning and resettlement or relocation. How do institutions determine where to invest in hazard monitoring and early warning systems? Who gets to decide where people can rebuild, what kind of risks are ‘acceptable’, or whose uncertainties matter? As a survivor of the Langtang disaster and an applied anthropologist, this is not a thought exercise for me. I spent more than two years working with the Langtangpa community as a volunteer, and the last ten years conducting research focused on the aftermath of the Langtang avalanche and the ways people cope with disaster and climate risk in the Himalayan region. Since late 2022, I have been <a href="https://www.stimson.org/project/early-warning-systems-for-cascading-disasters-in-nepal/">working with the Stimson Center </a>to consider how we might build systems to assess and monitor the changing risks of cascading hazards in the Himalayan region. As the Swiss and a range of international organizations consider how they might provide warning for other Alpine villages living beneath glaciers, we need to expand the conversation to consider the many Himalayan villages that are similarly at-risk. The question of climate causality currently haunts the Blatten disaster -- just as it has for other similar events in recent years, including the Langtang avalanche. While attribution is incredibly complicated, many scientists have already highlighted the ways that melting permafrost and loss of seasonal snowcover and glacial mass created instability in the overall system above the Birch Glacier on Kleines Nesthorn. Not all glaciers are receding. In Blatten, recurring slope failures had also been piling debris on the glacier slowly over the years, pushing the ‘glacier tongue’ forward and weakening its integrity – and this acceleration attracted attention and focused monitoring. <a href="https://www.linkedin.com/feed/update/urn:li:activity:7334623807573278721/">A recent post from Christian Huggel, a leading cryosphere scientist based at University of Zurich</a> examined these details and clearly stated: “Considering all these processes it would be absurd, ignorant or dishonest to state that anthropogenic warming has not played any role in the ice-rock avalanche disaster in <a href="https://www.linkedin.com/search/results/all/?keywords=%23blatten&amp;origin=HASH_TAG_FROM_FEED">Blatten</a>. Interestingly, <a href="https://www.theguardian.com/environment/2025/jun/01/this-is-ground-zero-for-blatten-the-tiny-swiss-village-engulfed-by-a-mountain">other scientists have indicated that “exact attribution is almost beside the point.”</a> Tellingly, it took almost ten years for formal scientific recognition (see <a href="https://www.nature.com/articles/s43247-024-01624-z">this Nature paper published in 2024</a>) in part because it was seismically triggered, overshadowing the climate-related signal.That said, many Langtangpa highlighted these connections immediately after the disaster, as many are doing in Blatten right now. <a href="https://nepalitimes.com/banner/the-courage-and-endurance-of-the-langtangpa">My friends in Langtang have spent the last ten years rebuilding their lives</a> while wondering if another event of this magnitude might be possible.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250607140612_5ccfd4786416a151e1c2d44f79add3c196da34e1c30af9188de10982b45d72f8.jpg" data-media-id="editor_9" data-image-id="20250607140612_5ccfd4786416a151e1c2d44f79add3c196da34e1c30af9188de10982b45d72f8" data-rendition-name="original" width="1250" height="885" loading="lazy" alt="Blatten NT"> <figcaption>Copernicus statellite image of the avalanche that buried the village Blatten in Switzerland on 28 May, 2025.</figcaption> </figure>  &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250607140616_306112d2eb5330d0a5117bae3fc372861afce5137b52f793285e6b1cf89ca31a.jpg" data-media-id="editor_10" data-image-id="20250607140616_306112d2eb5330d0a5117bae3fc372861afce5137b52f793285e6b1cf89ca31a" data-rendition-name="original" width="1733" height="1053" loading="lazy" alt="Langtang NT"> <figcaption>The deadly earthquake-triggered avalance that destroyed Langtang village in Nepal on 25 April, 2015.</figcaption> </figure>  Like the people of the Swiss Alps, the Langtangpa have been living with avalanches for centuries, and they have used both situated knowledge and practical systems to adapt to changing risks. But, in Langtang as in Blatten, the scale and impact of this singular tragedy was both unprecedented and unforeseen. Tellingly, Langtang was not a scientific hinterland: groups from a dozen different countries were conducting glaciological, hydrological, and climatological research there prior to the disaster. Blatten is a case where the scientists knew where to look. But even in relatively well-studied places like Langtang, disasters can emerge in our blind spots.&nbsp; <a href="https://nepalitimes.com/here-now/lives-on-the-line-in-the-himalaya">Last year’s Thame glacial lake outburst flood</a> (GLOF) also began in an overlooked and understudied area – <a href="https://www.stimson.org/2024/rethinking-himalayan-cryosphere-risk-assessment-in-the-wake-of-nepals-thame-disaster/">prompting scientists to rethink the ways we assess glacial lakes</a>. Issues related to <a href="https://www.icimod.org/mountain/permafrost/">melting permafrost</a>, which seems to have been a factor for both the Blatten disaster and <a href="https://www.linkedin.com/posts/tashi-lhazom-5a433b22b_rebuildtil-limifloodrelief-fromtearstohope-activity-7332420946013691904-N0sH?utm_source=share&amp;utm_medium=member_desktop&amp;rcm=ACoAAADxlvsBK3zQKg0X2xPLPS94HyMEettoSU4">the cascading ‘thermokarst lake outburst flood’ that recently occurred in the Limi Valley</a>, are increasingly recognised as a pervasive risk but it is difficult to monitor and the science is young. A multitude of different cryosphere-related disasters are possible across the Himalaya, and background risk is increasing. How do we triage between these different kinds of hazards? How do we know where to look? While it might not have been possible to monitor the glaciers and cryosphere features that contributed to the Langtang disaster, we need to be actively looking for other places where monitoring systems and early warning is possible in Nepal and the broader Himalayan region. Of course, we do need to be precise in our analysis and communication around climate attribution, but consensus does exist on some general trends: climate change is driving new hazard interactions that can generate extreme flows. Therefore, we also need to recognise the undeniable: that background risk is undeniably rising, that lives are at risk, and that we need to invest in building systems that can help anticipate events like Blatten (which takes time, time that others don’t have) immediately. The fact that Langtang has been fully rebuilt and community leaders were effective in determining the shape of their own future and ‘building back better’ their way (as complicated as that may be), demonstrates that a future can be possible, amid uncertainty. But the future of many other communities in the Himalaya, who should never have to go through what the Langtangpa went through if we can avoid it, still remains at-risk without more scientific attention and investment. Meanwhile, the monsoon is arriving in Nepal and another disaster could happen any day now. Coverage of the Blatten disaster has been rightfully robust. Praise for the scientists and authorities who identified these risks and correctly analyzed the situation is also deserved, for that is difficult work. A wider call to learn from this event and use insights to inform policy on climate risk assessment or questions of managed retreat is also exceedingly necessary and urgent. As many scientists are saying: events like this will happen again. This is a scary time in the mountains, in the Alps, in the Himalaya, and many other regions. That said, not all places are equally exposed or vulnerable. To reiterate a core question that I have been asking for years: <a href="https://dialogue.earth/en/climate/opinion-climate-disasters-integrate-local-knowledge/">Whose uncertainties matter</a>? When and why? We know that climate-related loss and damage will not be equally or equitably distributed, and that is one of the core reasons for the UN’s Early Warnings for All program. Blatten is being talked about this week <a href="https://globalplatform.undrr.org/2025/preparatory-days/global-ew4all-multi-stakeholder-forum">while the Global Platform for Disaster Risk Reduction is going in Geneva</a>, from where some of my Nepali colleagues posted photos of them posing with a sign that speaks to the justice issue: ‘Early warnings work. They must work for everyone.” Working toward this noble goal will require a concerted and committed global effort. -- Austin Lord, PhD is a Senior Fellow at the Stimson Center and an environmental anthropologist who has been conducting research in Nepal for the past 13 years on disaster and climate risk management, water and energy policy, infrastructure development, and environmental governance.

Blatten, Langtang, and Disasters Yet to Come?

Frontpage topic

I keep asking myself the same question over and over: why is it always the ordinary people who pay the heaviest price? Those who call themselves leaders, those who stand at podiums and later claim the glory of victory, almost always walk away untouched.&nbsp; The ones who never asked for such a burden-the bystanders, the children, the men and women just trying to live through an ordinary day-are the ones who never return home. The names and faces of 8 September are still fresh, and they will not leave me. Shreeyam Chaulagain was walking on the road that afternoon. He was not throwing stones, not giving speeches. He was clapping, curious, watching history unfold before him. And then, without warning, a bullet struck him right at his head. His life was over before he could even grasp what was happening. That same day, a police officer in civil clothes was brutally beaten to death. He was mistaken for someone of higher rank. His killers did not ask who he was, what he believed, or whether he deserved their rage. They decided his fate in seconds, and in seconds he was gone. And then there was Mohammad from Saptari. He had stopped at a small tea shop in Baneshwor, the kind of place where countless people gather for a short break in the middle of the day. He was not there to fight, not there to chant. He was there for tea. When the crowd surged, he ran. But the bullet still found him.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250916070932_18d8cc1a9ccfcf3ddcf20bbb41e5e0cd96548675ca268f2ea55e41739882fbed.jpg" data-media-id="editor_0" data-image-id="20250916070932_18d8cc1a9ccfcf3ddcf20bbb41e5e0cd96548675ca268f2ea55e41739882fbed" data-rendition-name="original" width="2048" height="1365" loading="lazy" alt="GenZ protests"> </figure>  None of these people were leaders of a movement. None of them had asked to be part of a revolution. They were swept up by forces beyond their control, and now they are remembered in funerals and obituaries rather than in life. People tell me this is how revolutions have always been. That every struggle demands sacrifice. That change does not come without blood. I have heard these explanations repeated so often they sound rehearsed. But I cannot accept them.&nbsp; I cannot agree that the lives of strangers should be considered an acceptable price for political theater. Sacrifice cannot be imposed. It cannot be demanded from those who never chose it. When I think of these deaths, I think of the families who must now live in silence and absence. A mother who waits for a son who will not come home. A child who will grow up without a father. A wife or a husband who replays those last words, those last smiles, wondering if there was anything they could have done differently.&nbsp; The grief will follow them for the rest of their lives. And it will not be eased by slogans, nor will it be erased by talk of revolution. I have never lived through past revolutions. I do not carry the scars of 1990 or 2006, nor do I share in the pride that others claim from those years. I only carry the questions of today. And my question is simple: if leaders can claim the credit for a movement, why can they not also claim the mistakes? Why can they not say, clearly, that lives were lost unjustly? Why can they not apologise-not in the shallow way that circulates on social media to save face, but in the kind of apology that carries weight, one that acknowledges human life and responsibility? One of the most responsible things this generation-the one that fills the streets, that carries the banners, that calls itself GenZ - could do over the next six months is to demand a full investigation.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250916070932_d8be401ce532df250c2e794fdd65f4262edad526900328dad720ed57ebca07b6.jpg" data-media-id="editor_1" data-image-id="20250916070932_d8be401ce532df250c2e794fdd65f4262edad526900328dad720ed57ebca07b6" data-rendition-name="original" width="2048" height="1365" loading="lazy" alt="GenZ protests"> </figure>  We need to know who gave the order to fire on protesters on <a href="https://nepalitimes.com/news/nepal-s-8-september-massacre">8 September</a>. We need to know who directed the <a href="https://nepalitimes.com/news/kathmandu-burns-despite-pm-resignation">arson and destruction on 9 September</a>. These answers cannot be allowed to slip into silence.&nbsp; If we do not seek them, if we let the questions fade, we will have accepted a dangerous message: that violence is permissible, that lives can be discarded without consequence. The stakes are higher than they may appear. This is not only about justice for the dead. It is about what kind of country we are willing to live in. If impunity remains the rule, it will not stop here. The lesson will be learned, and repeated, and repeated again.&nbsp; The next protest will end the same way. The next group of bystanders will face the same fate. Unless we demand accountability now, history will not change its course. I write these words not because I have easy answers, but because I am haunted by the questions. I imagine Shreeyam’s last glance at the crowd, Mohammad’s unfinished cup of tea, the officer who thought he was going home to his family.&nbsp; I imagine their families waiting in disbelief, telling themselves it cannot be true. I imagine the silence that follows, the silence that will stretch across their lives. If there is ever a next time-and there always is a next time-when people think of bringing children and students to the front lines, I hope they will remember these names. I hope they will remember that innocence should never be used as a tool, because innocence always suffers most. Revolutions are not measured by how many lives are lost, but by whether they create a future where life is valued. If we cannot say with certainty that those lives mattered, that those deaths were unjust, then we will have betrayed not only the memory of Shreeyam, Mohammad, and the officer who died, but also the generations yet to come. Ishika Panta is the founder of Project Abhaya, an organisation leveraging technology to advance civic engagement and political literacy among youth and marginalised communities.

Questions That Won’t Leave Me

On September 9th, Dashrath Rai from Kantipur TV was reporting from the Lalitpur Satdobato area, when the station’s van with the camera crew, was stopped by protesters twice. “Kantipur Murdabad” the men shouted, and some other men in the crowd showed up to lead them away to make way for the TV van. As someone who spent about 14 years at KTV, I worried for my former colleagues. On September 8, cameraman Shyam Shrestha Dai had been injured during the shooting at the parliament, where 19 protesters were killed. The death toll would rise later to 72. As the reports of arson from different parts of the city came in, I texted my former colleague Rupesh Shrestha, Deputy News Chief at KTV, who was reporting from the streets. Stay safe! He said: Huss, didi. Three hours later, he was injured in an attack at KTV. The station was preparing for the 2PM bulletin when the attacks began. First, they pelted stones, then stormed the office. “We had been alerted of an imminent attack, but we were busy working and didn’t have the time to get away,” Sabina Karki, Presenter and Reporter, says. “I didn’t panic at first and thought we would be able to leave.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250915150928_94e82aa9ccb550abce0f8f6b50c2f29c592cd7fdf51adaf4113b6e9dffc780c9.jpg" data-media-id="editor_0" data-image-id="20250915150928_94e82aa9ccb550abce0f8f6b50c2f29c592cd7fdf51adaf4113b6e9dffc780c9" data-rendition-name="original" width="1280" height="960" loading="lazy" alt="Kantipur TV’s September storm"> <figcaption>All photos: RUPESH SHRESTHA</figcaption> </figure>  Soon after the attacks began, the staff tried to get out of the building. By the time they arrived on the ground floor, it was in shambles. “I thought of hiding in the toilet on the ground floor, but my colleague Surendra Kattel said, if this floor is gutted, we’ll never get out. So we went back upstairs and to the studio building [using the bridge that connects the two buildings]. We alerted colleagues at the News Control Room (NCR) who had no idea what was going on outside,” Sabina says. The staff looking for cover, converged outside the NCR and tried different exit doors but the doors didn’t give. News Chief Bijaya Poudel had to smash the glass door of the studio building so everyone could get out. He was hurt in the process. “Once outside, we saw people had big sticks, knives and someone even had a gun. I felt like I was in a movie scene or perhaps a war zone. We were so helpless. We didn’t know what they would do to us. We stood still,” Sabina recalls. “And then a stranger grabbed my hand and said get out of here and dragged me by the hand and left me outside the office gate.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250915150928_5554643519fe1870bbd2852a9fa233f3dcee5a0ba74db4140550dca6f3358610.jpg" data-media-id="editor_1" data-image-id="20250915150928_5554643519fe1870bbd2852a9fa233f3dcee5a0ba74db4140550dca6f3358610" data-rendition-name="original" width="1500" height="1125" loading="lazy" alt="Kantipur TV’s September storm"> </figure>  Some others were able to leave with Sabina. They pushed and jostled past protesters to get away from the building but when they tried to check on colleagues, armed men stopped them and made them leave. They ran past Kantipur Hospital and escaped into the inner lanes, navigating scenes of vandalism on the streets. A police station had been attacked. They sought shelter at a random, private home where Sabina waited for almost two hours and then shifted to a colleague's house to shelter for another couple of hours, before she was able to get home that night. “I couldn’t process anything. After I reached home, I felt scared.” Rupesh, who was working on a special editorial when the attack happened, was one of the last to leave the station building. As someone who had been on TV a lot, covering some major political events in the recent past, he became an easy target. “I had been doing live TV, so I was still wearing my studio attire and that might have made it easy for them to identify me,” Rupesh explains. “I was leaving through the gate when they started to hit me. My glasses fell and punches rained down on me. Some colleagues put their palms together and asked the vandals to let them go. They also told me to say sorry. And I said, why must I apologise when I haven’t done anything wrong? They hit me some more. I raised my arms in surrender.” They pulled his studio jacket off him, then yanked off his tie and dragged him away from the building, from where he was finally allowed to go. Rupesh found safety at someone's private home, from where he tried to contact colleagues, who had all fled in different directions. His phone died and it was 7:30PM when a colleague was finally able to help him get home. The attackers kept returning until midnight in installments, destroying more property and torching the building. Rupesh has a fractured nose from the attack and his face was swollen for days. His body is sore. His car was reduced into a skeleton. For the first two days, he did not want to speak to the world. He could not wrap his head around the violence. “At first we weren’t sure whether to transmit or not. Everything was gone and it felt like an impossible task. I had no confidence, I felt scared. How do we broadcast from the ashes, a masan? But then I thought, if we don’t do our jobs, who will?”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250915150928_a4d508f9f974663a72b13c90c834e650b9a1b9fbde121de87b2f587a7edce45b.jpg" data-media-id="editor_2" data-image-id="20250915150928_a4d508f9f974663a72b13c90c834e650b9a1b9fbde121de87b2f587a7edce45b" data-rendition-name="original" width="960" height="1280" loading="lazy" alt="Kantipur TV’s September storm"> </figure>  The team sat down and worked out what they needed to get on the air again. Since the news studio building had been damaged, they decided to transmit from the scene of the wreckage. They retrieved just enough UPS batteries for one operation. Four devices with a newsroom network system support the current function. Battery back up goes out as soon as bright lights use them up and the teleprompter does not work. When KTV started broadcasting from the debris, some called it a stunt, and others called it cool. “Currently, salary and insurance issues persist but the owners have said they will address them,” Rupesh says, who has spent 19 years with Kantipur, punctuated by two brief departures and has seen many incidents of vandalism. “We hope incidents like this will not repeat.” During the April 2006 street protests, hundreds of people had stopped outside the Kantipur complex in Tinkune to clap and show gratitude for the good journalism it had done. I worked there at the time and I remember looking out the window, tears of gratitude streaming down my face. The same establishment received a different kind of treatment this time. Attack on the media is an attack on democracy and this calls for probe followed by action.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250915150932_90fe8832022207cc856bfa9fe2525605f05f13594f9ecadbe5f47b0e84e0d4bb.jpg" data-media-id="editor_3" data-image-id="20250915150932_90fe8832022207cc856bfa9fe2525605f05f13594f9ecadbe5f47b0e84e0d4bb" data-rendition-name="original" width="1600" height="1200" loading="lazy" alt="Kantipur TV’s September storm"> <figcaption>Sabina Karki and colleagues retrieving their belongings. Bijay Poudel, far left, in the photo.</figcaption> </figure>  While media houses are also about their owners and their advertisers, they are mostly about the journalists who run them, giving up their lives to uphold high journalism standards. Kantipur Media Group has had many journalists over the years, who have taken stands for the nation and its people. “We already know this wasn’t an attack by GenZ. This is the handiwork of people with personal vendetta. We already know the protest was infiltrated. This is the work of those who didn’t understand journalists are also people just doing their jobs,” Sabina says. When Sabina came back to the office after the curfews were in place and things had calmed down, she wanted to sit down on the rubble and weep. “Journalists operate on a small salary. Some of us have lost our life’s savings in this attack.” The KTV staff is traumatised. Sabina says she is frightened of loud sounds and strangers. “But at times like this, it’s better to work than to just wait in distress.”

Kantipur TV’s September storm

While protesters were torching the Special Government Attorney Office at Mandala on Tuesday, they shouted slogans <a href="https://nepalitimes.com/news/nepal-s-gen-z-protest-turns-deadly">denouncing government corruption</a>. They did not seem to know that in reality the Government Attorney’s office was carrying out active investigations and prosecuting multiple cases of government corruption. Their case files have now been reduced to ashes. While attackers ransacked the building room by room and and burnt it down, they said they were protesting the government’s inability to catch the person who raped and murdered of 13-year-old <a href="https://nepalitimes.com/opinion/justice-delayed-and-denied">Nirmala Panta </a>in Kanchanpur seven years ago.&nbsp; In reality, the District Government Attorney’s Office has been carrying out and directing<a href="https://nepalitimes.com/news/justice-eludes-many-rape-survivors"> investigations against rapists and abusers</a> whose victims were even younger than Nirmala. As an ordinary Nepali citizen before joining the Government Attorney’s Office, I had read about &nbsp;Nirmala’s story in the media. It was a major case that shook the nation, and the biggest rape case I had heard about.&nbsp; But once I was behind my desk as a Government Attorney myself, not a day went by when there was at least one new rape investigation file. This was a serial horror on a nationwide scale. The <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/incest-sex-abuse,2547">rapists were not faceless strangers</a>: many were fathers, brothers, stepfathers, teachers, drivers who knew the survivors. I found all age groups from all parts of Nepal on those charge sheets. And every file I carried to the courtroom was in the hope of at least someone who wanted the crime against them recognised and the perpetrator punished. Now, all those files are gone. The news from Singha Darbar that the government’s data centre was saved from arsonists this week was a relief. But we lost all our records. The evidence was never digitised, there were no backup files. They lived only on paper, in ink, in fragile white file folders with green strings.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250914120920_353c6e03fa2f4cea8992c5c02ede101b4ad9ccc102f5af8407f333f518ef7200.jpg" data-media-id="editor_4" data-image-id="20250914120920_353c6e03fa2f4cea8992c5c02ede101b4ad9ccc102f5af8407f333f518ef7200" data-rendition-name="original" width="5000" height="3333" loading="lazy" alt="The day justice died"> <figcaption>Photo: HEMANTA SHRESTHA</figcaption> </figure>  When the building burned, so did the only record of those crimes and the identity of the criminals.&nbsp; Imagine entire basements filled with such files: each representing a victim, a face, a life. More than 10,000 such cases are now smouldering heaps of ash. Read also: <a href="https://nepalitimes.com/news/kathmandu-burns-despite-pm-resignation">Kathmandu burns despite PM resignation</a> Singha Durbar can be rebuilt brick by brick, just as it was after the earthquake. Who is going to rebuild these case files?&nbsp; The social media is cruel: it shows homes of politicians stashed with cash and charred dollar bills. But the media did not show an entire building full of criminal case files going up in flames. The smoke that filled Kathmandu’s sky on Tuesday carried away with it the hopes of<a href="https://nepalitimes.com/news/nepal-s-chance-on-transitional-justice"> justice of thousands of victims</a>, mostly young women. Our duty as Government Attorneys is to direct criminal investigations, prosecute criminal cases, plead in courtrooms, make appeals. On a normal busy day we prosecute at least five criminal cases involving survivors and perpetrators. THAT DAY On <a href="https://nepalitimes.com/news/nepal-s-8-september-massacre">8 September</a>, when the GenZ protesters were gathering at the Mandala outside, we were at the Police Club, attending the first ever Women Government Attorneys’ Conference. We wore our brightest blue sari uniforms and pressed blouses. Our heads held high, we celebrated our success as government attorneys who had led the prosecution of the highest number of cases involving <a href="https://nepalitimes.com/opinion/not-just-16-days-against-gender-based-violence">violence against women</a>. But the day had other plans for us. By 4 pm the program was halted after protesters were shot outside Parliament. The Attorney General directed us to go home immediately. As the hall emptied, a small group of us young women officers and one senior female advocate walked together through Bhadrakali towards our office. There was an angry mob approaching us. The moment they saw us in our official dress, they turned on us with verbal abuses — words so horrendous that it would have been enough to prosecute a slander suit.&nbsp; Heads and eyes lowered we walked on. They started spitting on us. Obviously, they were pouring out their <a href="https://nepalitimes.com/opinion/genz-and-aragalaya?amp=1">anger against the government</a> on us civil servants. But they had no idea that the senior female advocate on whose coat they spat had pioneered the law granting Nepali women equal property rights. To us, she was not just a lawyer, she was a hero and a figure we had worshipped in our law books. Her name appears across Supreme Court documents for setting a precedent.&nbsp; We ran to save ourselves from their wrath and reached our Special Government Attorney Office. The mob stayed outside. We waited two hours in silence, praying fervently until the street was calm enough for us to slip away and find our way home. The next day, 9 September, was much worse. The protesters had already torched Parliament, Singha Durbar and the nearby Supreme Court. Then they came to set the Government Attorney Office alight. As a Nepali, I can understand the anger. But as a Government Attorney, I carry a deep scar. There is an immense void and sorrow. This is not about the loss of a building, or being spat at. It is about the silent victims whose stories were stored in all those thousands of files. Many of the survivors do not even know that their <a href="https://nepalitimes.com/here-now/hunger-for-justice">struggle for justice</a> has ended.&nbsp; We are government employees never affiliated with any political party, doing our work honestly and independently. In the name of demanding justice, they destroyed the very place that delivered it. Mamata Shrestha is an Assistant District Government Attorney.

The day justice died

In the heart of Nepal, amidst the breathtaking beauty of the Himalaya, a very different story is unfolding. It is not one of towering peaks and serene landscapes, but of a young generation that dreams of a brighter future while being trapped by decades of political instability and entrenched corruption.
For many young Nepalis, life is a constant struggle with poverty and unemployment. In a country where the per capita income is only about $1,400, a youth unemployment rate of 20% has forced more than 800,000 people each year to leave their homeland in search of work abroad.&nbsp;
This exodus is not just an economic decision — it is a profound disillusionment with the government, a ‘silent referendum’ on its ability to lead the country toward prosperity.
In the months leading up to the recent uprising, social media platforms were filled with posts exposing the extravagant lifestyles of the so-called #Nepokids, the privileged children of politicians. These images revealed the stark gulf between the political elite and ordinary citizens, deepening the frustration of Nepal’s youth.
That anger finally exploded after 5 September, when the government banned 26 social media platforms — including Facebook, YouTube, X, and WhatsApp — claiming it was a necessary move to curb hate speech and fake news. For nearly half of Nepal’s population who are active on social media, the ban felt like nothing less than an attempt to silence their voices.
Massive street protests followed. What began as peaceful demonstrations on 8 September quickly escalated into violent clashes with police, leaving more than 20 people dead. Protesters stormed the Parliament and Supreme Court buildings, Singha Darbar, and attacked the residences of the president and prime minister. It became one of the largest uprisings in Nepal’s history.&nbsp;
Prime Minister K P Sharma Oli resigned, the GenZ is negotiating with the Nepal Army and President Ram Chandra Paudel. It remained unclear till Thursday press time if the unrest will subside as rival GenZ groups put forward their own candidates for interim prime minister.
SRI LANKAN PARALLELS
Young Nepalis no longer want the same leaders who they see as having deceived them for decades. They demand renewal and a brighter horizon. Still, how realistic is such a demand? As history reminds us, every polity gets what it deserves.
Most of the Communist parties that claim to represent the oppressed have themselves been central players in fragile coalition governments by partisan clannishness, personal selfishness, and unaccountable leaders, locking the country into cycles of weak and unstable rule.
As a Sri Lankan political activist, I cannot help but notice the striking parallels between Nepal’s trajectory and ours. Nepal had left-wing governments well before Sri Lanka, where the Janatha Vimukthi Peramuna (JVP)–led National People’s Power (NPP) only came to power in 2025. Nepal has been under left-leaning governments since 2008.
Yet, despite the rhetoric of Marxism, both our countries face very limited economic and political options. In Sri Lanka, the economic policies pursued by capitalist President Ranil Wickremesinghe were almost identical to those later followed by Marxist President Anura Kumara Dissanayake.
In our case, the 2022 ‘Aragalaya’ movement was much like Nepal’s GenZ struggle. It ended after President Ranil Wickremesinghe assumed power. In the aftermath, the JVP gradually brought the Aragalaya forces under its control.&nbsp;
Their sweeping electoral victory in late 2024 was powered by the hopes of these protest forces. But today, the same question hangs over Colombo as it does over Kathmandu: can a new government really meet the impatient and ambitious expectations of young people?&nbsp;
Already in Sri Lanka, doubts abound — about broken promises, lack of real progress, one-party dominance, and even the risk of yet another national bankruptcy.
Traditionally, governments in South Asia have changed through elections. But recent years show another pattern: pre-electoral uprisings, sudden eruptions triggered not by slow build-up but by specific events.
In Sri Lanka, it was the energy crisis during bankruptcy. In Bangladesh, it was a law granting privileges to war veterans. In Nepal, the crackdown on social media was the trigger.
Social media has become central to all these movements. Those who manage the platforms at the country level hold immense power. Their ability to manipulate algorithms, combined with the small size of their teams, makes their influence even greater.
I personally witnessed Sri Lanka’s Aragalaya closely. From the creation of the #GoHomeGota hashtag to the dramatic ouster of President Gotabaya Rajapaksa on 9 July, 2022, social media shaped the very reality of our political struggle.
Certain moments in crisis politics prove decisive. In Sri Lanka, the events of 9 May 2022 was one of the most destructive days in the country’s recent history, with the greatest property damage in a short span of time. Mobilisation, arson, violence, and killings were coordinated primarily through social media.
Ordinary people, not usually powerful, became decisive actors thanks to social media. By midday, the momentum of the Aragalaya was fading whereas Prime Minister Mahinda Rajapaksa had agreed to resign. The turning point came when a pro-government rally held at Temple Trees, the Prime Minister’s official residence to bid him farewell turned into a march toward Galle Face.&nbsp;
This procession, which could have been stopped by then-Deputy Inspector General Deshabandu Tennakoon, instead broke into the protest site, attacking Aragalaya activists. The violent attack as well as the counterattacks that followed were all broadcast live on social media and television, electrifying public opinion, which had been lukewarm until then, redirecting anger toward counter-violence.&nbsp;
The role of media in this transformation demands deeper analysis. There were clear patterns in social media content in those critical hours, much of which has since been removed by service providers. Even those who originally streamed Facebook Live videos cannot retrieve them today.&nbsp;
One peculiar detail stays with me. A military-experienced friend pointed out that in many of the burned houses, toilets had been deliberately smashed. He explained the symbolic nature: destroying sewage systems could render entire cities uninhabitable. How such symbolism wove itself into the protests remains an unresolved mystery, like many other secrets.
At times, literature steps in to fill the gaps history leaves behind. Fiction can serve as a symbolic mirror of reality. With my novel Arunodakaruwo (Dawnbreakers), I attempted to imagine the political undercurrents of such decisive moments.
Arunodakaruwo has since been published in Sinhala. Its English translation, #Dawnbreakers, was recently long-listed for the Vidarshana Literary Awards. I believe this form of literature — blending political memory with imagination — is an essential intervention.
Ajith Perakum Jayasinghe is a Sri Lankan political activist and writer.&nbsp;

GenZ and Aragalaya

The past year has been marked by a series of revolutions and political shocks as young people across Asia have taken to the streets, demanding accountable governments, fairer societies, and economic opportunities.
Binaifer Nowrojee has aptly termed this wave of upheavals 'youthquakes'.&nbsp;
The most dramatic upheaval took place a year ago in Bangladesh, where anger over politicised public-sector job quotas escalated into a nationwide movement to topple Prime Minister Sheikh Hasina’s authoritarian government, leading to the fall of Asia’s 'Iron Lady'.
While some celebrated Hasina’s ouster as a brave stand against authoritarianism, many viewed it as the beginning of a turbulent and uncertain period.&nbsp;
Some raised concerns about the threat of Islamist violence and heightened geopolitical tensions. Others attributed the uprising to public frustration with neoliberal reforms promoted by the IMF. Economist Jeffrey Sachs went further, dismissing the revolution as a US‑backed regime change.
But these interpretations overlook the enormous potential of a bottom-up, youth-led revolution. Despite facing powerful global headwinds, Bangladesh’s youth movement has continued to gain strength in the year since Hasina’s fall.&nbsp;
What began as street protests against corrupt and anti-democratic practices has evolved into a broader campaign for structural reform.
In the year since the revolution, youth activists have not only helped sustain the interim administration but have also laid the groundwork for a transition to electoral democracy. While the road ahead remains fraught with challenges, five key developments offer grounds for hope.
First, youth activism has catalysed the emergence of new civil-society platforms that have encouraged non-political elites to participate in critical public dialogues.&nbsp;
Since August 2024, new grassroots initiatives and professionalised NGOs have triggered a surge in civic engagement, fueling community-led conversations on how to confront discrimination, address systemic inequities, and advance essential pre-election reforms.
Second, the youth movement has made significant institutional gains. Young organisers have mobilised support for Nobel laureate Muhammad Yunus’s interim government, helping to extend his mandate and secure domestic and international support for his election roadmap.&nbsp;
They have also pushed major parties to support the formation of a National Consensus Commission tasked with advancing reform discussions in five areas: the constitution, the judiciary, the electoral system, public administration, and anti-corruption.
Third, in addition to fuelling demand for institutional reform, young activists have taken a bold step into formal politics by launching the National Citizen Party (NCP) – Bangladesh’s first student-led political party. Once officially registered, the NCP aims to provide young voters with a viable alternative to traditional parties ahead of the anticipated election in early 2026.
Fourth, Bangladeshi youth are harnessing the energy of street protests to reshape the country’s political culture. For example, they are calling for lowering the voting age to 16 and promoting transparent, crowd-funded election financing instead of opaque or illicit political donations.
Lastly, strategic engagement with political elites has already delivered tangible results. Relentless campaigns by emerging youth and civic groups have brought together all major political parties to deliberate on a sweeping set of 166 reforms.&nbsp;
Following months-long negotiations, the National Consensus Commission is expected to release a manifesto – the much anticipated July Charter – a formal document listing agreed-upon fundamental constitutional and governance reforms and commitments on future implementation.&nbsp;
These include term limits for the prime minister, the establishment of a bicameral parliament with proportional representation, judicial and police independence, stronger opposition rights, mandatory legislative review of international treaties, and new mechanisms for public accountability, such as referenda and anti-corruption oversight.
A Warning Sign
Still, while the past year has shown that tech-savvy, cross-class youth coalitions can outmaneuver entrenched patron-client politics, the initial optimism may prove short-lived. Crucially, major fault lines could cause the Bangladesh revolution to end like the short-lived Arab Spring of the early 2010s.
The NCP’s growing credibility issues are a warning sign. With two members in government, it is considered a king’s party. Although it is still awaiting registration, the party is already facing corruption allegations, including accusations of institutionalising mob justice and exploiting privileged access to public institutions for political gain. Violent clashes with political opponents have further damaged its reputation.
At the same time, growing dissatisfaction could undermine the interim government’s efforts to extend its tenure. In July, the government’s mishandling of a fighter-jet crash exposed persistent coordination failures within Yunus’s cabinet.&nbsp;
And while the long-delayed trial of Hasina began this month – in absentia – human-rights organisations have raised concerns about the government’s use of arbitrary detention to target perceived political opponents.
Ultimately, Bangladesh’s political future hinges on the interim government’s ability to deliver a fair, clean, and violence-free national election in early 2026. The problem is that the once-united youth-led coalition that toppled Hasina’s regime appears increasingly fragile and divided.
The NCP’s youth leadership must recognise that meaningful policy change is a long-term process that will extend well beyond the next election. With the NCP and the Bangladesh Nationalist Party locked in a standoff over the pace of reforms, the country risks falling into its own version of the prisoner’s dilemma: unless they cooperate, both stand to lose.
To ensure that reform efforts yield more than a symbolic “one-day democracy,” Bangladesh’s youth leaders must prioritise dialogue over confrontation and work to resolve disagreements over timing and implementation.&nbsp;
Continued insistence on an all-at-once approach risks derailing progress and pulling the country back into a cycle of instability and repression, jeopardising Bangladesh’s future after its upcoming graduation from ‘least developed country’ status.&nbsp;
It could also allow Hasina’s Awami League to remobilise and reenter the electoral arena – an outcome that may align with the unspoken interests of a section of the military elite.
Regardless of the next election’s outcome, the fall of Hasina has irreversibly transformed Bangladesh’s political landscape. Having sparked a nationwide movement for structural reform, the country’s youth are now firmly rooted in the political transition they initiated. But as they are discovering, toppling a repressive regime is far easier than building a better one. © Project Syndicate
M Niaz Asadullah, Head of the Southeast Asia cluster of the Global Labor Organization, is a visiting professor of economics at the University of Reading.

Bangladesh’s Youthquake

Everyone in Nepal should beware of <a href="https://nepalitimes.com/here-now/kathmandu-s-street-smart-dogs">dogs in the streets</a>, which are the most likely source of rabies infection. Rabid dogs are not always aggressive. They can be partly paralysed and drooling saliva.&nbsp; A bite, scratch or even licking an open wound by an unknown dog or any sick-looking mammal should be taken seriously. The best treatment following a dog bite is to wash the wound immediately with soap or detergent and then go to a hospital or clinic straight away for advice.&nbsp; <a href="https://nepalitimes.com/news/microchipping-nepal-s-dogs">It is urgent to begin treatment </a>if it is prescribed. A course of rabies vaccine is 3 or 4 doses, and an injection of rabies immune serum into the wound may be given if the risk is severe. Treatment is free in Nepal’s government hospitals and clinics, but the immune serum is expensive and only available at major hospitals.&nbsp; Private clinics may provide treatment but at a cost. If this preventive treatment is delayed or is incomplete the risk of <a href="https://nepalitimes.com/banner/dog-bites-man-is-still-news-in-nepal">rabies infection</a> remains. Treatment is most urgent if the bites are on the head, neck or hands. Over 100 people die from rabies in Nepal every year, according to Hemant Ojha, head of zoonotic at Epidemiology and Diseases Control Division, and there are nearly 3 million dogs, many of them strays. More than 132,000 people were bitten by dogs and<a href="https://nepalitimes.com/here-now/nepal-s-wild-dogs-also-need-to-be-saved">wild animals</a> last year, and 40% of them were children. This year alone, there have been about a dozen reported deaths already, and the government is trying to address the shortage of vaccines in hospitals around the country. However, pre-exposure vaccine before being bitten by a rabid animal is 100% effective. Although rabies infection is 100% fatal once the illness has started, the vaccine can be 100% protective if given before contact with a rabid animal. No one has ever died of rabies who has had a course of pre-exposure vaccine and later, if bitten by a possibly rabid animal, had a booster vaccination. Rabies immune serum is not needed.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250904090956_ae6ebacd7cf39fe56639b8a460ffa531815748bd6ce7dec5f5e654340b53ced9.jpg" data-media-id="editor_4" data-image-id="20250904090956_ae6ebacd7cf39fe56639b8a460ffa531815748bd6ce7dec5f5e654340b53ced9" data-rendition-name="original" width="1000" height="1000" loading="lazy" alt="Do you worry about dying of rabies? NT"> </figure>  For pre-exposure vaccination, only a small amount of vaccine is needed and 0.1 ml can be injected into the surface of the skin. One vial of vaccine can be shared between a family or other group of people which reduces the cost.&nbsp; A separate syringe and needle must be used for each person. However, they must all go to the clinic together because an opened vial must be discarded at the end of the day. A vial of vaccine costs approximately NPR 650–700 at pharmacies, private clinic charges vary. If bitten by an animal later in life, only booster vaccine is needed but rabies immune serum is not needed. Only mammals can be infected by rabies, including dogs, cats, cattle, sheep, buffalo and wild mammals including bats. In humans many cases are not reported but a study in India showed that 12,700 people die of rabies every year. 40% of the deaths are in children under the age of 15 years. Bites or even a scratch, usually from a rabid dog or cat, can result in an agonising death a few months later. The virus in the animal’s saliva is inoculated through the skin, and travels in nerves up to the brain. The rabies virus multiplies resulting in inflammation of the brain. Read also: <a href="https://nepalitimes.com/news/the-return-of-communicable-diseases">The return of communicable diseases</a>, Sonia Awale The diagnosis of rabies encephalitis depends on recognising the typical symptoms in people who have been in contact with a possibly rabid mammal in the previous weeks or months. The most characteristic symptoms are jerky muscle contractions, like quick gasps for air when trying to drink water, also fear of water, going on to fits, confusion and anxiety. The infection progresses to unconsciousness, and breathing, heart or nervous system complications might follow. When the facilities exist, the possibility of giving <a href="https://nepalitimes.com/opinion/global-solidarity-needs-intensive-care-in-pandemic-battle">intensive care </a>to prolong life may arise, but although a very few patients, who have had incomplete vaccination, may survive a few weeks or months, they will be left with severe disability, unable to feed themselves, walk or talk. Rabies infection can sometimes be a paralysing illness like polio, without spasms. When the muscles of breathing become paralysed, the patient dies. Tests on the patients’ skin or saliva can confirm the diagnosis, but this is not likely to be possible locally. After death a tiny sample of brain tissue can be tested. In<a href="https://nepalitimes.com/banner/bhaktapurs-dog-catchers"> a disease as agonising and terrifying as rabies</a>, relieving distressing symptoms is the primary concern. Because there is no treatment which will kill the virus in the brain, the only option is to give active compassionate care, to reduce suffering. Palliative therapy must reduce thirst and dehydration, fever, anxiety, fear, restlessness, agitation, seizures and pain. The patient should be nursed in quiet darkened rooms, because bright lights and loud noises might provoke spasms. Fluids, sedatives and anticonvulsants help to keep the patient comfortable. Death usually occurs within a week or so. In an ideal world, everyone in Nepal could have peace of mind by having a complete course of vaccine. Children are at greatest risk as they are less aware of rabies and may not report contact with a possibly rabid animal. &nbsp; Mary Warrell was with the Centre for Clinical Vaccinology and Tropical Medicine, University of Oxford.

Do you worry about dying of rabies?

Nepali Times #1278

A cosy art space in Thamel comes alive this month with soft light filtering through glass windows and settling gently on ceramic works that radiate both silence and strength. Much like specks of dust shimmering in a sunbeam, fragments of uneven mirrors scattered at the centre of the exhibition catch fleeting reflections of passersby that force visitors to reflect on <a href="https://nepalitimes.com/review/the-fabric-of-society">life and society</a>. From a distance, the mirrors resemble playful, anime-style sunny side ups in bright shades. It may look random, but on closer inspection the <a href="https://nepalitimes.com/multimedia/hari-the-potter">meticulous craftsmanship</a> reveals itself in every curve, giving more permanent shape and form to the artist’s fingers on the original clay. Alongside are cups, vases, and plates adorned with <a href="https://nepalitimes.com/review/facades-and-flowers-from-nepal-to-italy">delicate sketches</a> of animals, houses, and trees. Some have inscriptions drifting across surfaces like floating letters. The vases rise in varying heights, dressed in muted greens, while some are blended with soft browns and yellows.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025082711084_3ccb0e0e002bee9521867cbca82d56a1dc1e3ed799c5159fc07adc6f674325ab.jpg" data-media-id="editor_3" data-image-id="2025082711084_3ccb0e0e002bee9521867cbca82d56a1dc1e3ed799c5159fc07adc6f674325ab" data-rendition-name="original" width="1080" height="810" loading="lazy" alt="Firing her imagination"> <figcaption>Photo: DALAI-LA ART SPACE</figcaption> </figure>  “Ceramics have taught me patience in unpredictability,” says ceramic artist Aishworya Shakya, 26, whose work is currently on display at Dalai-la gallery in Thamel. Shakya began with simple drawings, but as she delved deeper into her studies of fine arts, she began exploring new concepts and methods of idea formation. She found herself increasingly drawn to <a href="https://nepalitimes.com/banner/take-to-pottery-during-the-pandemic">the expressive potential of ceramics</a>. “Clay is flexible and transformative, and the process of turning it into a hardened form is cathartic,” she explains. “For me, it’s about free forms, feelings, and the intangible, which often take shape in <a href="https://nepalitimes.com/multimedia/kiran-manandhar-in-the-abstract">abstract ways </a>through ceramics.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250827100812_4e2efcf1284d6589d5eafb34b276b8d4c69ebba9453efe4af9a70c51b2e31d6f.jpg" data-media-id="editor_6" data-image-id="20250827100812_4e2efcf1284d6589d5eafb34b276b8d4c69ebba9453efe4af9a70c51b2e31d6f" data-rendition-name="original" width="739" height="985" loading="lazy" alt="Firing her imagination"> <figcaption>Photo: DALAI-LA ART SPACE</figcaption> </figure>  The writings on her finished ceramics are deeply rooted in her academic explorations of personal history. Shakya contemplated family relationships, and transformed them into patterns and inscriptions on clay — giving her private meditations an extension on <a href="https://nepalitimes.com/review/an-ode-to-the-ordinary">life and lessons</a>. “It is never fixed what I want to make when I begin,” says Shakya. “There might be a frame, but never anything too specific. My forms come through an intuitive process. If I try to meticulously plan everything, it never works out, so I just let it flow.” What begins as an imagined idea often transforms through the process, shaped by the unpredictability of clay and fire, keeping her grounded and open-minded. Shakya’s works usually undergo three rounds in the furnace: beginning with bisque firing, followed by layers of engobe underglaze mixed with pigments, which she applies in three coats before the second firing. Finally, she adds the glaze before the final firing. The most demanding part is actually in <a href="https://archive.nepalitimes.com/news.php?id=13617">preparing and mixing the clay</a>, removing bubbles, and refining it so the final product has at least some predictability, she says.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025082711080_d4856f6f195e9b2ad06144832121da0068aaf0f94800c483b278a204fbf3865e.jpg" data-media-id="editor_9" data-image-id="2025082711080_d4856f6f195e9b2ad06144832121da0068aaf0f94800c483b278a204fbf3865e" data-rendition-name="original" width="1280" height="960" loading="lazy" alt="Firing her imagination"> </figure>  The title Burned and Being comes from the ceramic-making process itself. “But more than just the process, it is an embodiment of my existence. As a person learning to take up space, I am filling my surroundings with things that inspire and align with me to create a sense of being and take a stand for myself,” Shakya explains. The artist is now looking ahead to expand her art beyond vases and mirrors to explore more sculptural forms. Burned and Being Till 30 September 11am to 7pm Dalai-la Art Space, Thamel

Firing her imagination

One of the most powerful recent examples of hyperlocal conservation in the Himalaya is the effort by two sisters from <a href="https://nepalitimes.com/here-now/time-catching-up-with-timeless-dolpo?fbclid=IwAR2B6FetDVAJWvgdfdSjZMmfqm8HkNhs9111d-rxaMyDHDKU_SiVsgjQ0ew" target="_blank">Dolpo</a>, <a href="https://nepalitimes.com/here-now/nepal-leads-in-snow-leopard-study" target="_blank">Tshiring Lhamu Lama</a> and <a href="https://nepalitimes.com/banner/trekking-to-save-nepals-snow-leopards" target="_blank">Sonam Choekyi Lama</a>, to protect Nepal’s snow leopards. Their decade-long work to save the endangered and elusive Himalayan cat in this distant district of Nepal is now featured in a compelling new documentary. <a href="https://www.imdb.com/title/tt31034190/" target="_blank">The Snow Leopard Sisters</a> has been doing rounds of film festivals in North America to critical acclaim since its world premiere at <a href="https://www.sxsw.com/" target="_blank">SXSW</a> in Austin in March, and has been screened at <a href="https://www.mountainfilm.org/festival/" target="_blank">Telluride</a> and other festivals. The documentary received much praise for its many-layered depiction of the struggle between ecology and economics, <a href="https://archive.nepalitimes.com/regular-columns/image/Lucky-number-7,1036" target="_blank">tradition and modernity</a>, <a href="https://nepalitimes.com/banner/new-high-way-to-dolpo" target="_blank">indigenous and mainstream</a>, spiritualism and materialism, gender equality and entrenched patriarchy, and <a href="https://d1i1jdw69xsqx0.cloudfront.net/digitalhimalaya/collections/journals/nepalitimes/pdf/Nepali_Times_879.pdf" target="_blank">conservation versus livelihoods</a>. The sisters in the Snow Leopard Sisters are actually not <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Shey-Phoksundo-may-soon-become-a-bus-park,3975" target="_blank">Tshiring Lhamu</a> and Sonam Choekyi. Tshiring is the documentary’s main protagonist, and her sister Sonam is the film’s co-director currently based in New York. Sisters refers to Tshiring Lhamu and 17-year-old Tenzin Bhuti whom she takes on as an apprentice for snow leopard research in Upper Dolpo. Tenzin’s women-led household had just lost 40 of its goats to a snow leopard attack, and Tshiring knows that snow leopards cannot be saved unless the Dolpopa learn to live with the cats. The nocturnal predators have this cruel habit of entering livestock corrals and killing for the sake of killing many more goats and yaks than they can possibly eat. But snow leopards are also regarded as sacred <a href="https://nepalitimes.com/here-now/ghosts-of-the-himalaya" target="_blank">‘pets of the gods’</a> in the Buddhist regions of northern Nepal. There are only about 400 snow leopards in Nepal, 90 of them in Shey-Phoksundo National Park in Dolpo where their <a href="https://nepalitimes.com/here-now/guarding-the-guardians-of-the-himalaya" target="_blank">numbers are shrinking</a> because of retaliatory poisoning by herders to protect livestock and climate breakdown. Ever since she was growing up, Tshiring Lhamu harboured a deep spiritual affinity for snow leopards. At the beginning of the film, we see Tshiring playing back a camera trap clip of the trail above Phoksundo Lake when she sees a pair of snow leopards ambling past the field of vision.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250812140852_e844fff70ec3adf236b224b5ef343bc0a2435e00815479df3a95a6aa3d9b67b2.png" data-media-id="editor_12" data-image-id="20250812140852_e844fff70ec3adf236b224b5ef343bc0a2435e00815479df3a95a6aa3d9b67b2" data-rendition-name="original" width="1068" height="1498" loading="lazy" alt="Snow Leopard sisters"> </figure>  She lets out an ecstatic shriek, and narrates: “The first time I saw snow leopards, I fell in love.” Tshiring Lhamu quit her job with the national park and struck off on her lonely quest to find ways to save the cats from revenge attacks of herders. The film follows a parallel plot of Tenzin, who has just lost a sister she was close to, the family’s goat herd has been massacred by snow leopards, and her father is jailed. She is under pressure from her grandfather to get married “because it is our culture and karma”. The stories of the two women then converge: Tshiring Lhamu takes Tenzin under her wing as a trainee. Because her family is angry with snow leopards, it will help if she can convince Tenzin about the importance of conservation which she can then pass on to her community. But the family gives Tenzin a two-week ultimatum, she will have to get married to a cousin after the apprenticeship is over. Directors Ben Ayers, Andrew Lynch and Sonam Choekyi Lama have used Dolpo’s stunning landscape as a backdrop for a nuanced and sensitive portrayal of the bond between the two women in their quest to find snow leopards — with Tshiring’s baby son Sontse strapped to her back. There are spectacular drone shots of the three as they cross the high passes to Komang and Shey Gompa. The cinematography evokes the sweeping scenery of films shot in Dolpo like <a href="https://archive.nepalitimes.com/news.php?id=8861" target="_blank">Éric Valli</a>’s 1999 documentary <a href="https://archive.nepalitimes.com/news.php?id=13437" target="_blank">Caravan</a>, and <a href="https://nepalitimes.com/here-now/min-bahadur-bham-s-cinematic-quest" target="_blank">Min Bahadur Bham</a>’s <a href="https://www.youtube.com/watch?v=N2EXOwDgrIg&amp;t=25s" target="_blank">Shambhala</a> last year. The snow leopard is up there in the crags somewhere, sleeping. But in the mornings and evenings, they are so well camouflaged they are invisible. All this is also reminiscent of <a href="https://www.newyorker.com/science/elements/peter-matthiessens-the-snow-leopard-in-the-age-of-climate-change" target="_blank">Peter Matthiessen</a>’s 1974 book <a href="https://www.amazon.com/Snow-Leopard-Penguin-Classics/dp/0143105515" target="_blank">The Snow Leopard</a> about his unsuccessful quest with zoologist George Schaller to sight the animal in Dolpo. The snow leopard becomes a spiritual and existential symbol of something much greater than just the cat. There is a similar transcendental undertone in Snow Leopard Sisters, as the camera follows the two scouring the jagged horizon through binoculars. Tshiring patiently mentors Tenzin about data-keeping, analysing tracks in the snow, sniffing urinary markers, deciphering fresh scat, finding fur stuck to rocks, and installing cameras.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250812140848_62407d923f1d10bc5021b7a89ba1f6293aa2365ee650a49528e9b132b31704ae.jpg" data-media-id="editor_19" data-image-id="20250812140848_62407d923f1d10bc5021b7a89ba1f6293aa2365ee650a49528e9b132b31704ae" data-rendition-name="original" width="675" height="1000" loading="lazy" alt="Snow Leopard Sisters"> </figure>  Tshiring Lhamu and Tenzin Bhuti pin their hope on monks, hoping that they can convince their congregation not to kill the predators. But in Shey-Saldang, monk Tondup Lama tells the two women the snow leopard is a “demon, possessed by the devil … it has only sin its heart”. The dejected women and baby press on over the 5,010m Shey Pass to where head monk Lopan Dawa Tenzin in Tsakang Monastery has declared Dolpo a haven for all animals. “Everywhere people are violating the rights of animals, we destroy forests, we hunt, we set fires, fight wars, and drive animals away,” the monk says. “People have too much greed.” It is karma that has brought the two women together, he tells them, and their karma is now intertwined with the karma of the snow leopard. As the two-week internship nears its end, the prospect of marriage looms for Tenzin. But it is clear that the time with Tshiring has empowered her, she is now more confident and is determined not to get married. She visits her father in the prison in Dunai, who does not insist on marriage anymore. In an abrupt change of scenery, we see Tshring walking down a street in San Francisco with Sontse in a baby carrier on her back. Instead of towering mountains there are skyscrapers, and a sad snow leopard in the zoo. She is at a <a href="https://wildnet.org/" target="_blank">Wildlife Conservation Network </a>conference to speak and fundraise for her work in Dolpo. The Snow Leopard Sisters Impact Campaign is building new leopard-proof corrals for herders in Dolpo made by assembling light weight metal frames and gabion wire designed by Tshiring and Tenzin. This feature-length documentary needs to be screened in cinemas across Nepal not just to spread awareness about snow leopards, but the essence of what nature conservations mean for a society marching mindlessly in the pursuit of ‘development’. <a href="https://www.youtube.com/watch?v=AE_l098CFIc" target="_blank">Snow Leopard Sisters</a> 90 min Cinematography: Sonam Choekyi Lama, Andrew Lynch Producers: Joanna Natasegara, Ian Davies, Tshiring Lhamu Lama, Torquil Jones Directed by Ben Ayers, Andrew Lynch and Sonam Choekyi Lama

Sisterhood of the snow leopard protectors

American artist Peter Makela was in Nepal in 2022 on a Fulbright scholarship when he experienced the Matya festival in Patan in which devotees made the rounds of the city’s shrines.&nbsp;
He joined the procession, walking through 2,600 stupa and 140 bahal of the town. That immersion left a lasting impression.
As part of Gallery Mcube’s international residency program in Patan, he put his inspiration to canvas in the exhibition Yala Yatra: Walking, Working, Worshipping. The exhibition also coincides with this month’s Matya festival.&nbsp;
Makela has visited Nepal often in the past 11 years but he mostly stayed in and spent his time around Boudha. “This time I stayed in Patan, put the sites I wanted to visit on my map, and off I went,” he tells us. “Each of my artwork is inspired by the stupas and shrines in Patan that I visited.”
The stupa and Ganesh are recurring motifs in his watercolours, and the elephant gods are located in chaityas — reflecting the interplay and blending of the Hindu and Buddhist faiths in Kathmandu Valley.&nbsp;
The stupas and Ganesh are painted in vivid red, yellow, blue and green against abstract backgrounds meant to represent the sky.
“I use the sky as a backdrop because the sky has no border,” says Makela. “The four colours represent the four elements, the different Buddha families and also lights bouncing off of a rainbow.”
The use of just four colours for all the artwork stands out, and combined with the absence of heavy canvases, frames or stands render Makela’s art striking in its simplicity.&nbsp;
The Ganesh is always holding something and the art also portrays the elephant god’s sacred vehicle, the mouse.
While his vibrant stupas and Ganesh reflect the tangibility of Patan’s tradition and heritage, it is as if the backdrops with their shades of grey and red and yellow capture the soul of the city’s shrines.
“If you look closely, there is a sense of form and formlessness at the same time,” he says.&nbsp;
Makela walked 108 kora around the shrines during his exploration of the town, and in the process developed a spiritual connection with Patan’s heritage and traditions.&nbsp;
The exhibition connects with visitors on a deeper, more spiritual, level as well. And with it, they feel a sense of pride as well as the need to urgently preserve Patan’s heritage for future generations.
“Peter’s inclination and approach towards Nepali art and culture is fascinating, and it reflects in his work,” says Mcube curator Manish Lal Shrestha, whose international artist residency program promotes Nepal’s cultural heritage. &nbsp;&nbsp;
Yala Yatra: Walking, Working, Worshipping
1-5 August&nbsp;
10AM-7PM
Gallery Mcube, Patan

Walking, working, worshipping in Patan

Last week’s GenZ protest in Nepal was one of the shortest violent movements to topple a government in modern times. Social media played a crucial and unprecedented role in it. It was the digital space that documented, fuelled, rallied and magnified the protests on 8-9 September, as well as the negotiations to form an interim government afterwards. Even a week after, netizens are posting memes, real and AI-generated videos and jokes. This has been a powerful display of the power of ridicule and free speech that also reflects the resilience of the Nepali people and their ability to bounce back. Last week, as the Nepal Army held negotiations with wannabe leaders, the joke going around was about people being worried to venture out into the streets because they might be caught and made interim prime minister of the country.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025092004094_5cdfca4511a64facbf6a95c62a5abfb367a60e658d68ad502213516c7943f7dc.png" data-media-id="editor_0" data-image-id="2025092004094_5cdfca4511a64facbf6a95c62a5abfb367a60e658d68ad502213516c7943f7dc" data-rendition-name="original" width="617" height="487" loading="lazy" alt="Nepal's meme revolution NT"> </figure>  Another video showed protesters making pretend calls on landline phones outside the burning Parliament. A British tourist’s clip about why his country could not defeat Nepal in 1814 went viral.&nbsp; Public disillusionment with the corrupt political parties was at an all time high, and the ban on 26 social media platforms on 5 September was the last straw. This did not just infringe on freedom of expression, but was important for business and trade, and it cut off the Genz’s vital communication channels.&nbsp; Everybody perceived the ban which apparently was not popular within K P Oli’s CPN-UML as the prime minister’s authoritarian ways. The government failed to understand that social media was also distracting the public with entertainment, and it was an effective way to let off steam.&nbsp; When apps like Instagram, Messenger, YouTube, X, and Reddit were blocked, youth banded together calling for an anti-corruption rally via TikTok which was functioning. &nbsp;&nbsp; TikTok exploded with users sharing #NepoBaby clips of the children and relatives of politicians showing off their extravagant lifestyles funded by corruption. It was there for ordinary Nepalis to see: the vacations, fancy restaurants, designer bags, and opulent villas.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250920030952_f8d7a287c3c472c67ac45089e5588a4ba6e615e19119222a130710f7ef660a65.png" data-media-id="editor_1" data-image-id="20250920030952_f8d7a287c3c472c67ac45089e5588a4ba6e615e19119222a130710f7ef660a65" data-rendition-name="original" width="1570" height="1446" loading="lazy" alt="Nepal's meme revolution NT"> </figure>  Put to Nepali music, these clips were edited to be juxtaposed with the lives of impoverished Nepalis leaving as migrant workers. Some tried to defend the children of politicians, but most were enraged. In response, one Instagram handle called genz.nepal was set up. Its bio says: ’Fu*k this system!! Let’s slay and stay woke!!’ and made its first post on 6 September. It was an AI generated poster featuring a raised fist calling for a national protest two days later under the banner ‘Youth Against Corruption.’ Despite the ban on social media, they were still semi-functional with workarounds such as VPNs. News of the time and venue of the protest spread rapidly through cybersphere. ‘Let it be clear, our fight is not against one party or another, it is against the system itself,’ said one of the posts. ‘We mean the government, the opposition, the bureaucracy, the judiciary, and every structure that has betrayed the people.’ Other posts called on all to keep the protests peaceful, with no party flags or symbols, no leader, and no damage to property.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025092004094_f22baab05910305ea435045824b25b796d5630715e2e17c3f3c0991e8371843c.png" data-media-id="editor_2" data-image-id="2025092004094_f22baab05910305ea435045824b25b796d5630715e2e17c3f3c0991e8371843c" data-rendition-name="original" width="974" height="1156" loading="lazy" alt="Nepal's meme revolution NT"> </figure>  While noble, the decentralised nature of the protest also made infiltration possible, and violence inevitable. Loot and arson followed. With no clear leader, no one person could be held accountable. But perhaps if the protests had not escalated after the massacre on 8 September outside Parliament, the government would not have fallen at all. Past peaceful protests at Mandala never materialised into anything. Even the 8 September protests had started peacefully, with organisers urging participants not to indulge in violence. Outside Parliament, the commando unit of the APF were seen in wide-shared videos kneeling down to take aim at protesters with automatic weapons. With the social media ban lifted, online posts showing the dead with live round bullet wounds on heads and chests, some in college uniform, were shared widely especially through Instagram stories. Anger was boiling over at police brutality and many posts showed PM Oli with blood on his hands. All of this exemplified the brutality of the state against innocent students, and added fuel to the anger against the state. It was only a question when anger turned to revenge, and that came the next day with the targetted arson and looting.&nbsp; Social media took away any possibility of the government denying or censoring the truth as might have happened in the past at Tiananmen Square and other pre-Internet protests. Nepalis saw it all live on their phones, and the reaction was immediate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025092004098_609488466dd350924f972b3c6bc7004bebe229d21281db2f8ca7468df5cce353.png" data-media-id="editor_3" data-image-id="2025092004098_609488466dd350924f972b3c6bc7004bebe229d21281db2f8ca7468df5cce353" data-rendition-name="original" width="1268" height="772" loading="lazy" alt="Nepal's meme revolution NT"> </figure>  On 9 September, the shocking visuals kept playing on loop. By mid-morning all three branches of the government were burning. Politicians chased and beaten, their houses set ablaze — and all this was also streamed in real-time.&nbsp; Social media was also where relatives and friends mourned the dead, came to terms with the reality, and shared their opinions about the days ahead. Nepal now has an interim government with Sushila Karki as the Prime Minister but in the days up to the announcement and even now, social media is rife with conspiracies from India’s involvement to military-royalist collusion, as well as a potential coup. DISCORD&nbsp; To the surprise of everyone, including the GenZ, the next prime minister of Nepal was being decided on Discord, a social media platform popular among gamers during Covid for its ability to host large groups with stable voice communication.&nbsp; Amidst much chaos, people memed, reacted, and spoke in the server which quickly grew to almost 150,000. Social media, for better or worse, is now a way of life with far reaching implications. Kathmandu Mayor Balen Shah, RSP chair Rabi Lamichanne and others appealed to their voter base using social media in the last election, but the same platform was shown to also build and destroy political careers.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025092005090_a1961c27e714ddb18b916c718724f235eb7ec3380487c7dc555c4395882d0c15.jpg" data-media-id="editor_4" data-image-id="2025092005090_a1961c27e714ddb18b916c718724f235eb7ec3380487c7dc555c4395882d0c15" data-rendition-name="original" width="1333" height="1000" loading="lazy" alt="Nepal's meme revolution NT"> </figure>  False narratives that are intelligently crafted using deep fake go viral in no time, and can be more damaging than other forms of communication. With high-stake early elections announced for March next year, the campaigning will be more on the digital platforms than door-to-door. There is a strong possibility for it to be used to disinformation and hate speech to incite voters, but equally it can be an interactive medium where citizens can raise their voices. &nbsp; Some candidates with digital-savvy backrooms designing memes and AI-generated visual content will be trying to set false narratives to fan populism. Because of global connectivity, the diaspora will have an unprecedented influence on how folks back home vote.&nbsp; So far, populist candidates have managed to ride on widespread public anger against the main parties and gather protest votes. This time, they may find that you cannot fool all the people all the time.&nbsp; Candidates can no longer hoodwink an unaware, docile populace anymore. People may not be able to read, but they have smartphones. And that gives them a say, an opinion and there must be space for them all as we build back stronger.

Nepal’s meme revolution

As fate would have it, Sushila Karki was nominated as caretaker prime minister just a week before she stood at Tundikhel to deliver her address to the annual Constitution Day parade on Friday. This was a milestone not just because it came so soon after the two-day GenZ uprising that toppled the government, but also because it was the tenth anniversary of the 2015 Constitution. That federal democratic, republican Constitution itself took seven years to draft, two elections to the Constituent Assembly and a ten-year Maoist-led conflict.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250919130956_1fee70b5c6a8df3307a56a38f46ad90e03c30a3f82f0308c5a1686524019860e.jpg" data-media-id="editor_0" data-image-id="20250919130956_1fee70b5c6a8df3307a56a38f46ad90e03c30a3f82f0308c5a1686524019860e" data-rendition-name="original" width="4160" height="2773" loading="lazy" alt="Constitution Day NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250919130952_a708227921f6a9f2cd60b43784e69045ce4b3fac233de99af48977391252dc67.jpg" data-media-id="editor_1" data-image-id="20250919130952_a708227921f6a9f2cd60b43784e69045ce4b3fac233de99af48977391252dc67" data-rendition-name="original" width="4160" height="2773" loading="lazy" alt="Constitution Day NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250919130952_b1a062fdc2c2cc756eaa85a24fafb4e8e79f245b188c0be7ac1f4af3584bfa96.jpg" data-media-id="editor_2" data-image-id="20250919130952_b1a062fdc2c2cc756eaa85a24fafb4e8e79f245b188c0be7ac1f4af3584bfa96" data-rendition-name="original" width="4160" height="2773" loading="lazy" alt="Constitution Day NT"> </figure>  Although it was a document that envisaged inclusion, equity and development for the Nepali people, the three political parties that have been in power for most of the last ten years failed to deliver, deepening public disillusionment.&nbsp; Prime Minister Sushila Karki’s impassioned speech spoke about the sacrifice of Nepal’s youth, and promised during her six-month tenure till elections to lay the foundations for a new Nepal. The full speech: Honourable President, Honourable Vice President, Honourable Chief Justice, Honourable Speaker, Honourable Chair of the National Assembly, Distinguished Officials Present, Heads and Representatives of Diplomatic Missions, People's Representatives, Civil Servants, Journalists, Dear Sisters and Brothers, Today, we are celebrating Constitution Day and National Day with great enthusiasm, marking the day the Constitution of Nepal, drafted by representatives elected by the Nepali people in the Constituent Assembly, was promulgated. On this proud occasion, as our federal democratic republican Constitution completes a decade, I extend my best wishes to all Nepali people on Constitution Day 2025. The current Constitution of Nepal, forged through repeated People's Movements, struggles, sacrifices, and dedication of the Nepali people, is a guiding document that reflects the destiny, future, and aspirations of Nepal and its people. The day our Constitution, with its fundamental characteristics of federalism, democracy, republicanism, inclusiveness, and social justice, was promulgated, is a day of pride for all Nepalis. Constitution Day is not merely a celebration, it is also a day to evaluate our federal democratic republic. We must seriously review what we have achieved and what we have failed to follow on the path guided by the Constitution since its implementation over the last decade, what our shortcomings have been, and what future direction is needed. The Constitution provides a foundation for the distribution of powers among the federal, provincial, and local levels, ensures swift and quality services for the public as well as empower local leadership. However, issues like equal access to service delivery, transparency, zero tolerance for corruption, optimal utilisation of resources and technology, and development management that ensures the cost-effectiveness and outcome of public services remain common challenges for all three levels of government.&nbsp; To face these challenges, the roles of not just the government, but also the private sector, civil society, community and non-governmental organisations, the international community, and every citizen are indispensable. The protests and movement led by GenZ youths on 8 and 9 September, are a reflection of the younger generation’s aspirations, the public’s rising awareness, and dissatisfaction with the corruption prevalent in the country. We must acknowledge that this movement was also born out of the shortcomings in governance, prosperity, development, and the resulting dissatisfaction, &nbsp;unfulfilled expectations, which are contrary to the spirit of the Constitution. I also view this movement as a measure of the health of our democratic system, because democracy is a system that listens to, engages with, and solves the problems of the people. The GenZ movement is also a result of our failure to live up to our commitments to democratic values including the federal republican system of governance, civil liberties, fundamental rights, human rights, full press freedom, an independent and competent judiciary, rule of law, and good governance. The dramatic development in information technology is also a factor. The issues raised by the young generation who are aware of citizen-friendly governance, open government, and virtual governance at the international level such as employment opportunities, quality of life, transparency in government actions, legal equality, the end of corruption, good governance, and development are, in reality, the common expectations and national agendas of all generations. This government is committed to embracing these agendas and working to meet public expectations. I did not become Prime Minister out of greed for power, or any position. Unable to remain silent at a time of national crisis and as per the request of the youth who aspire for change, I became the Prime Minister of this interim government to manage the transition and to hand over responsibility to an elected government through a House of Representatives election within six months, as per the Constitution of Nepal. On this Constitution Day, I offer heartfelt tributes to all martyrs who sacrificed their lives in past people’s movements and the recent GenZ movement, and I express my deep condolences to their bereaved families. I also wish a speedy recovery to all those injured in the GenZ movement and express my profound sorrow for the unimaginable and irreparable damage to public and private property, and industrial and commercial establishments during the movement. The letters of the Constitution may be static, but its spirit is always alive. The needs and aspirations of citizens change with time. State machinery must function in accordance with the people’s aspirations and expectations. We must move forward on the path of reform self-reflecting on our shortcomings. The emotions and expectations of the people are more multifaceted and dynamic than the letters of the Constitution. They cannot be ignored or rejected, only heard. Listening to the voice of the people is the soul of democracy. For this, we have to undertake necessary institutional restructuring and legal amendments so that service delivery and development is more efficient, effective, and people-oriented. The recent movement has guided us to make reforms in many areas. The younger generation wants to participate in the governance system. They want to see successful governance practices from developed countries in our nation. They want to see their ideas reflected at the policy level. Therefore, on this occasion of Constitution Day, I want to assure you that this government is committed to continuously working with a firm resolve to address the feelings and expectations of youth, women, children, people with disabilities, Dalits, Indigenous Peoples, Madhesi, Tharu, marginalised communities, and all generations. We face the challenge of rebuilding the structures damaged during the GenZ movement as well as helping the country recover from the losses to business establishments. We have to boost the morale of the private sector which is a key driver of development. We must hold elections within the stipulated time. I call upon all youth, political parties, civil servants, the private sector, development partners, and the general public to participate in this great campaign of reconstruction and development. On this occasion, I especially want to call upon the youth, as you are the true bearers of change. Your courage, innovative thinking, and unwavering commitment will take Nepal to new heights. I express my commitment to make the best use of the resources available to us in the short period of time to address the issues raised by the movement and fulfil the dreams of the martyrs, to carry out legal, institutional, and policy reforms, and to work in accordance with the expectations of the people. This government is committed to listening to your voices, embracing them, and putting them into practice. The public has numerous complaints, anger, and dissatisfaction towards the existing style of governance. While it may be difficult to address all this dissatisfaction at once, the current government will make an honest effort to solve these problems to the best of its resources and capabilities. On this occasion of Constitution Day, I express this government's full accountability to the citizens and believe that citizens will also be aware of their duties. The current Constitution of Nepal, built on the foundation of the historic people's movement of 2006, has sent a message to the world that the Nepali people are capable of shaping their own destiny. We expect actions that align with the spirit of the Constitution rather than changing it. For this, we need to hold the upcoming House of Representatives election on 5 March 2026 in a clean, fair, inexpensive, and fear-free environment, and create a sense of ownership among the youth and all classes, sectors, and communities. An election is not merely a mechanical process. It is also an important link for transferring the hopes, aspirations, and trust of citizens for the next five years. I trust that all stakeholders, political parties, voters, government mechanisms, and the general public will provide open-hearted cooperation to fulfil this responsibility. May Constitution Day inspire us to make new resolutions, may democracy be further strengthened, may our social justice be ensured, may our economic prosperity be shared, and may our nation become a common home for all citizens. I reiterate the government's commitment to fulfilling the aspirations of lasting peace, good governance, development, and prosperity through governance reforms, and I extend my sincere thanks to all the martyrs who dedicated their lives for change, the GenZ generation, and the general public. Finally, I extend my best wishes to all the Nepali people on Constitution Day 2025. Thank you.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250919130952_7d21193434b491e442b88e070069ce6491cbe9ca65099c90c0850887bda996a7.jpg" data-media-id="editor_3" data-image-id="20250919130952_7d21193434b491e442b88e070069ce6491cbe9ca65099c90c0850887bda996a7" data-rendition-name="original" width="4160" height="2773" loading="lazy" alt="Constitution Day NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250919130956_f46e7ef05780c8de1b53520e1d457fbe4e3357011ed4070366e16ca62766c554.jpg" data-media-id="editor_4" data-image-id="20250919130956_f46e7ef05780c8de1b53520e1d457fbe4e3357011ed4070366e16ca62766c554" data-rendition-name="original" width="4160" height="2773" loading="lazy" alt="Constitution Day NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250919130952_ccf140afe6b0c9bf849a94cd61b486efa7a2c9c1b723ecfd2ecea9189b293cf0.jpg" data-media-id="editor_5" data-image-id="20250919130952_ccf140afe6b0c9bf849a94cd61b486efa7a2c9c1b723ecfd2ecea9189b293cf0" data-rendition-name="original" width="4160" height="2773" loading="lazy" alt="Constitution Day NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250919130956_ae9385202b22c833bf1e1f18e7c10f1038657389678203f1d9acab0969f6bc01.jpg" data-media-id="editor_6" data-image-id="20250919130956_ae9385202b22c833bf1e1f18e7c10f1038657389678203f1d9acab0969f6bc01" data-rendition-name="original" width="4160" height="2772" loading="lazy" alt="Constitution Day NT"> </figure>  &nbsp;

PM Karki’s address on Nepal’s Constitution Day

A week after Nepal’s deadly protests, the country’s three main political parties whose offices were torched have been coming out in public pledging to reform themselves.
Pushpa Kamal Dahal of the Maoist-Centre visited his gutted party headquarters on Tuesday and said it would be rebuilt “on an even grander scale”.&nbsp;
Five-time prime minister Sher Bahadur Deuba of the Nepali Congress (NC) and his wife are still being treated for the wounds they suffered while being attacked at their home on 9 September.&nbsp;
In both parties, younger members have said it is time for their seniors to step down as leaders.&nbsp;
K P Oli who was ousted as prime minister last week after the GenZ protests turned violent with a loss of 74 lives, is also under Nepal Army protection in a base inside Shivapuri National Park outside Kathmandu. But his UML party has said it is not looking at a change in leadership at present.
All the main parties have offered sympathies for the lives lost in last week’s violence, and some members said it was time for a generational change within their parties as well. But all sides tip-toed around one crucial point: the GenZ demand for a change in leadership and political culture.
Former prime ministers Deuba, Dahal and Oli have been playing musical chairs taking turns to be prime ministers in 12 coalition governments in the past 10 years — despite their differing political ideologies.
What stands out in the recent statements of political leaders is not what was said, but what was left unsaid: none have raised the issue of transferring leadership to younger figures, let alone democratising their parties internally.&nbsp;
“Parties that do not appeal to the people, especially young people, will stop being relevant,” says Uddhab Pyakurel, a professor of political sociology at Kathmandu University (KU). “However, political &nbsp;parties are an integral component of our democracy.”&nbsp;
The youth wings of the main three parties do not shy away from criticising the impunity of their seniors, but have not been able to bring internal reform within their organisations.&nbsp;
Activists in the GenZ movement that toppled the regime last week say they do not follow any -isms, but Roshan Thapa Magar of the &nbsp;ANNISU (Revolutionary) that is affiliated to the Maoists says: “Ideologies still matter, the sacrifices of the parties in Nepal’s democratic struggles, and what they continue to represent, remain indispensable.”&nbsp;
He admits being taken aback by the way Maoist leaders and their relatives were portrayed in the #NepoBaby social media campaign: “It was disheartening and disappointing to see how power and position misused by our leaders in a party made up of ordinary people. It is now up to us to reform and restructure our parties to gain this trust again.”
Nawaraj Tripathee, a former Nepal Student Union (NSU) member and now the NC’s Secretary of the Department of Natural Resources says: “Only our party embodies the spirit of democracy etched into its core. But we have lost touch with democracy from within, therefore people are frustrated with us and a leadership that has acted with impunity and a tight grip on power.”
But he adds: “But this public disillusionment with us does not mean that we give up on the values of our party, it means we restructure the leadership and renew at all levels so that a new generation can lift the party up again.”&nbsp;
SHOCK THERAPY
Yet both acknowledge frustrations with their own leadership and say that the voices they raised against corruption were not loud enough to be heard. The deadly protests last week should be shock therapy to the leadership — especially if they want to recoup before early elections that have been called for 5 March 2026.
Thapa Magar says student politics has been important for the bottom-up voice of youth to be brought to the leadership level. He says, “If the GenZ organised the protests better, then we would perhaps not see the kind of looting and destruction on 9 September. We in the student wings of political parties know how to mobilise protests better.”
Over at the CPN-UML student wing ANNFSU, chair Sujan Kadariya and Abdus Miya quit their parties in dramatic fashion via Facebook following the bloodbath on 8 September, only to stage equally dramatic returns.&nbsp;
Miya justified it thus: ‘When Nepali youths fell to bullets, I believed the Prime Minister must resign. Even by 2pm the next day, he still hadn’t stepped down, and at 2:01 I declared I was quitting the party.’ KP Oli resigned shortly after that post, putting Miya in a dilemma.&nbsp;
Kadariya also deleted his post: ‘Feeling that the student politics of our entire generation has failed, I resign as President of the ANNISU Central Committee.” Later, he admitted he had posted out of fear for his life and felt ashamed for betraying the party. His final clarification: he had not officially resigned and remains committed to the party.
Miya and Kadariya expose the thin ideological fabric of student politics in Nepal. Their resignations were seen by many less as statements of principle than opportunism, and precisely what is wrong with the mainstream parties.
The Rastriya Swatantra Party (RSP) which was the fourth largest in Parliament, also faced criticism for lacking a clear ideological foundation. The RSP’s former Education Minister Sumana Shrestha at first denied rumours she was leaving the party, but resigned anyway the next day declaring: ‘I QUIT’ on social media. &nbsp;She has also said she is not joining the interim government, it remains to be seen if she goes back on that too.
The RSP’s rapid rise is closely tied to its founder Rabi Lamichhane, whose citizenship and cooperatives scandals and his attacks on media continue to test the party’s credibility. Lamichhane’s jailbreak on the second day of the protests was on his 50th birthday, and on Monday he voluntarily went back behind bars.&nbsp;
LEADERSHIP TRAPS
In the last two decades, Nepal’s revolving door politics has seen only three protagonists: Deuba, Dahal and Oli. Earlier this month, Oli changed the UML rulebook to make way for his third term as party chief. Deuba has headed the NC since 2016. Dahal has been a permanent fixture as the Maoists’ great helmsman for the past 30 years.&nbsp;
With the exception of Youth Congress Nepal, the student bodies of UML and the Maoists have not explicitly called for a change in party leadership. ANNISU (Revolutionary)’s Thapa Magar admitted his Maoist party has not held a central committee meeting to discuss succession, but hoped that a democratic route to new leadership could secure the party’s future relevance.
Some within the NC see Gagan Thapa as a natural heir apparent to Deuba. Both rose up the ranks through the party’s student wings and were jailed during the Panchayat. Nawaraj Tripathee of the NC says: “Gagan Thapa is best suited to lead the party at this time. But leaders cannot save parties unless they have institutional frameworks in place for dissenting voices to democratically replace leaders.”
This issue extends beyond the NC. Absolute power within political parties seems to undermine intra-party institutions absolutely. Unchecked leaders have consolidated power in ways that even impact the functioning of Parliament, and hence governance.&nbsp;
Pyakurel says: “It is evident in last week’s protests and its aftermath that political literacy is not strong in the new generation. Calling politics a dirty game does not encourage meaningful participation. Corruption is corruption, it is not politics. Equating corruption with politics implies that corruption is inherent to politics, but it doesn't have to be so.”
Thapa Magar says: “A party is not just its leader, it is an ideology that its members are committed to. Political parties need to democratise their systems and allow meaningful participation of their members, as some are not in the party to climb up the ranks, but to serve a bigger purpose collectively.”
In the case of Rabi Lamichhane, repeated controversies followed by his victimhood narrative and deflections of accountability have gone unchallenged by his own party leaders, enabling him to act with impunity.
RSP founding member Bipin Acharya says criticism about the party’s ideology is unfounded since democratic governance, inclusion and equity are enshrined in the party doctrine.
“It is not fair to compare Rabi Lamichhane to other party leaders, he has not even completed one term. He is innocent until proven guilty and we trust due process in the new judiciary under the GenZ interim government,” he added about Lamichhane.
Nepal’s political parties have deep roots embedded in Nepali society through a network of institutional bodies and sister organisations,” explains Uddhab Pyakurel. “Yet their relevance now depends on whether they can adapt. To regain public trust, they will need to mobilise these structures in ways that genuinely reflect citizens’ concerns, rather than operate as brokers of political power.”&nbsp;
Ayusha Chalise is a communication and development researcher specialising in how politics is experienced in the digital space.

What next for Nepal's Big 3 parties?

A security guard with <a href="https://www.bbsm.com.np/" target="_blank">Bhat-Bhateni Supermarket </a>pleads with attackers not to destroy the store. In the widely-shared YouTube video, the mob can be seen surging ahead to ransack and set fire to the store anyway. Twenty-one of the 28 Bhat-Bhateni outlets nationwide were vandalised and looted, 12 of them were completely gutted. The one at Boudha was smouldering for three days till 12 September. Nepal’s biggest supermarket chain is a target in just about every political upheaval in Nepal. The Koteswor branch was looted in the royalist protest in March. This time, the destruction was much more complete and widespread. What began as a youth-led protest against corrupt leaders turned escalated into widespread looting and arson last week, and Bhati-Bhateni’s prominent blue highrise stores became prime targets.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250918110952_d60fbd65ee7fc18d2d0deb74ede8eb5b5f133f32eca13c9281b869e0bd479761.jpg" data-media-id="editor_1" data-image-id="20250918110952_d60fbd65ee7fc18d2d0deb74ede8eb5b5f133f32eca13c9281b869e0bd479761" data-rendition-name="original" width="1319" height="783" loading="lazy" alt="Bhatbhateni burning"> </figure>  Min Bahadur Gurung toured the ruins of his stores over the weekend, and said: “Watching the buildings burn felt painful to the core of my heart. But we will rebuild, we will rise again.” Born in Khotang, Gurung came to Kathmandu in the 1980s to open a small grocery. Gifted with a strong business sense, he expanded this into Nepal’s biggest retail empire, employing 20,000 people which became essential for consumer goods all over Nepal. Gurung was also admired as a symbol of success. A homegrown businessman who has invested in Nepal, creating jobs so people do not have to migrate, Gurung has also donated generously to many charities. He built a 72-bed emergency ward at the Teaching Hospital, funded scholarships for students from remote areas, and recently pledged Rs410 million to Bhagwan Koirala’s project to establish the Kathmandu nstitute of Child Health. But in Nepal, high profile success breeds envy, attracts threats and demands of extortion. To his loyal supporters, he’s a self-made visionary, but protester last week did not see it that way.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250918110948_1ec60e598ed202a4c4d68025707029bed12452121183433ad512d06fcb90964f.png" data-media-id="editor_2" data-image-id="20250918110948_1ec60e598ed202a4c4d68025707029bed12452121183433ad512d06fcb90964f" data-rendition-name="original" width="1583" height="1350" loading="lazy" alt="Min Bahadur Gurung"> <figcaption>Min Bahadur Gurung</figcaption> </figure>  By the evening of 9 September, Bhat-Bhateni stores were in flames inKathmandu and cities across the country. Whatever Gurung’s faults, it is his 20,000 employees, customers, and small vendors who paid the price. At least six bodies charred beyond recognition have been pulled out of the the Boudha outlet and three in Dharan. Some are said to be employees, others could have been looters trapped in the upper floors. But why does Bhat-Bhateni always end up being in the crosshairs? Some in online discourses say it is a symbol of elite privilege and unchecked corporate power. Others say the arson and looting spree was propelled by envy and greed.&nbsp; No matter the motive, the fallout is real: cashiers, stock handlers, managers, delivery staff have lost their income. Suppliers, transporters and small vendors lose sales, the national economy is dragged down, and the attacks could also drive more Nepalis to migrate for work.&nbsp; WIDESPREAD CONDEMNATION On-site, many Bhat-Bhateni staff cleaning up the debris and ash were reluctant to speak to us. It has been too much of a shock. But online, workers have been puring out their distress.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250918110956_749cb4ae348a15cfe5f11e4b821e7aeee06d7270e6b634065da3c1e42f2f186c.jpg" data-media-id="editor_3" data-image-id="20250918110956_749cb4ae348a15cfe5f11e4b821e7aeee06d7270e6b634065da3c1e42f2f186c" data-rendition-name="original" width="1600" height="1200" loading="lazy" alt="Bhatbhateni burning "> <figcaption>Photos: SANGYA LAMSAL</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250918110956_90930fa1218b07aa8e4043cd229ca7907c074bfd152559ad2b9799b8d83e2d12.jpg" data-media-id="editor_4" data-image-id="20250918110956_90930fa1218b07aa8e4043cd229ca7907c074bfd152559ad2b9799b8d83e2d12" data-rendition-name="original" width="1600" height="1200" loading="lazy" alt="Bhatbhateni burning"> </figure>  From Biratnagar, store employee Smritee Joshi shared a haunting video of the outlet still burning the morning after, writing: ‘This was just a supermarket for some of you, but it was more than home for every employee out there. It sears &nbsp;me to see tears on our team members.’ A user wrote in the subreddit r/Nepal on Reddit: ‘This is going to lead to a major crisis. Yes, Bhat-Bhateni might have insurance and might take care of employees for some time, but this is massive damage. It’s not just one branch, 12 branches have been have been looted and destroyed. Most employees will lose their jobs just before Dasain, and businesses are ruined, all at the time of Dashain.’ TikTok creator SpeakUp with Sandesh rushed to Bhat-Bhateni Kalanki as it reopened, posting a video saying: ‘You managed to burn down Min Bahadur Gurung’s store, but not his fighting spirit. Bhat-Bhateni is back in business!’ In Pokhara, employee Ansu Aana posted a tearful video saying, ‘Bhat-Bhateni gives so many young people jobs. Min Bahadur Gurung gave us a chance to earn for our studies and expenses. I don’t believe Gen Z did this – just before, many were urging not to vandalise. So how could the same people set it on fire? We don’t know who infiltrated the protests.’ Aana added: ‘Ministers and politics created no opportunities for youth in this country, and the one who did give us opportunities had his spirit burnt.’ In another video, she warned looters that CCTV and online evidence were being collected, urging them to return stolen goods before facing legal action. A TikTok page called ‘BhatBhateni Chor’ has nearly 400 followers, which has since exposed those who misused the protests to rob stores.&nbsp; Ironically, some protestors chanting against corruption just hours before were also caught stealing, a hypocrisy viewers and fellow demonstrators have sharply condemned online. Hundreds have taken to Facebook and other platforms to share their feelings. Noted conservationist Shailendra Thakali recalled the supermarket’s humble beginnings, posting: ‘Nearly 30 years ago, when my family lived in Naxal, we shopped at a small kirana pasal near the Bhatbhateni temple. None of us imagined that modest shop would oneday become Nepal’s largest retail chain.’ He adds: “Many of us still see the story, the struggle, and the incredible success behind it all. And we believe it deserves respect.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025091812090_d07cb4b5681f752235727500bdd20759bc2fa6b0f8785db21f906188298bdaea.jpg" data-media-id="editor_5" data-image-id="2025091812090_d07cb4b5681f752235727500bdd20759bc2fa6b0f8785db21f906188298bdaea" data-rendition-name="original" width="1600" height="1200" loading="lazy" alt="Bhatbhateni burning"> </figure>  The Gurung community has rallied around Bhatbhateni. The Tamu (Gurung) Bouddha Sewa Samit stated: ‘Even after repeated attacks, the supermarket has continued its services uninterrupted. We strongly urge an immediate investigation.’ Likewise, Ekaa Kombucha, Nepal’s first GMP-certified Kombucha brand, declared support: “For countless small and medium businesses like ours, Bhat-Bhateni has been a vital platform, offering space, visibility, and the chance to reach millions across Nepal.’ ‘Amid rising unemployment and capital flight, Bhat-Bhateni has been providing employment to 22,000 youths, not only employment generation, it also significantly continues to contribute to the local economy,’ the Tamu (Gurung) Educational and Career Advancement Network (TECANET) wrote in a statement this week, urging immediate investigation into the destruction of Bhatbhateni and other public and private institutions.&nbsp; Meanwhile, newly appointed Finance Minister Rameshore Khanal visited the heavily damaged Koteswor Bhat-Bhateni on Tuesday, with Min Bahadur Gurung seen walking him through the destruction.

Bhat-Bhateni burning

As the youth protest turned violent in Baneswar last week, healthcare workers across the city watched shocked, horrified, and overwhelmed, as the injured were carried in with bullets to the head, chest, torso, and limbs.
The death toll from last week’s youth protests against corruption and malgovernance has now reached 74. A majority of the dead and injured are young Nepalis who had marched on 8 and 9 September in hopes that the movement would see the dawn of a new Nepal.
Meanwhile, more than 1,700 people across the country were injured. Many young Nepalis had joined the rally in their uniforms, believing that it would protect them from any violence that might occur during the day, as international law protects students from use of force.
But the security forces fired live ammunition into the crowd. First responders and healthcare workers say that police have used extreme and inhumane force on student protestors, with some needing multiple surgeries to treat bullet wounds.
Read also: <a href="https://nepalitimes.com/multimedia/remember-their-names" target="_blank">Remember their names</a>, Nishi Rungta
Twenty-year-old student Kishore Dhakal is one among hundreds of protesters who was shot during the protest. He now lies recovering at Bir Hospital, unable to speak due to the injuries and stitches on his face. Videos of him being shot have been widely circulated on social media.&nbsp;
“He just completed grade 12 and was planning to go abroad for his further studies,” says Dhakal’s father, who is by his son’s bedside. “Once he is out of danger and gets better, we plan to go back to our village.”
Netra Bikram Thapa, 30, was at the protest in Baneswar chanting anti-corruption slogans when the security forces began firing water cannons and tear gas towards demonstrators. As they were asking to be able to move forward, police started firing live rounds, and a bullet struck Thapa.&nbsp;
“I joined the movement because I wanted corruption to end and good governance to prevail,” says Thapa, who is currently recovering at Bir Hospital. “We are not from the land of Gandhi, this is the land of Bhimsen Thapa — we refused to keep mum, and began counterattacking with stones.”
The protest degenerated into arson and mayhem on the second day as protestors vandalised political party offices and private residences of leaders. Demonstrators reportedly found millions stashed in the houses of political leaders, burning the money along with everything else.&nbsp;
Arson and looting escalated that afternoon after erstwhile Prime Minister Oli resigned, as agitators set fire to the three branches of government, numerous bureaucratic and government institutions , 12 Bhatbhateni outlets, the Hilton Hotel, Ullens school, Kantipur Media Group, and several automobile dealerships. &nbsp;
The GenZ community had immediately condemned the arson and looting of public property and distanced itself from the violence, claiming that their movement was infiltrated by provocateurs and extremists.
“The politicians sit on piles upon piles of cash at home while ordinary Nepalis only have change in their pockets,” says 20-year-old Liza Adhikari, who participated in the protest after hearing about it on social media.&nbsp;
Adhikari had told her family that she would be away working on a college assignment, but instead went to Baneswar. She was in the crowd in front of Parliament when police began firing, and was about to head back when she noticed a fellow demonstrator who had been exposed to tear gas in need of assistance.&nbsp;
“I had crouched down to help, asking police personnel not to shoot or use violence, but then they just shot me,” recalls Adhikari, who is receiving treatment at the National Trauma Center.&nbsp;
Protestors exposed to tear gas had been struggling to breathe before <a href="https://nepalitimes.com/news/nepal-s-8-september-massacre" target="_blank">police began to fire live ammunition</a>, conserving what little water they had.
“Some shops refused to provide us water when we begged them for help to soothe our irritated eyes and face, but some cafes were really helpful and restocked our water supply,” says Adhikari. “I will never forget their kindness.”
Samir Acharya, 20 was in front of Parliament, and was shot on the leg on 8 September as the crowd tried to retreat. “The police aimed and shot to kill that day, students would not have been shot on the head and chest otherwise,” he says.
The dead have been declared martyrs and were cremated with Guards of Honour in Pashupati on Tuesday. In the aftermath of the loss, there have been rallying cries for justice, and calls for the sacrifices of those who lost their lives not to be in vain.&nbsp;
As Dasain approaches, Nepalis are picking up pieces of their lives and slowly moving forward. But the pain of the families that lost their children will linger for a lifetime.
Nepalis chose their<a href="https://nepalitimes.com/news/madam-prime-minister-of-nepal" target="_blank"> first female Prime Minister </a>to lead the interim government in the days after the unrest, and the PM has so far dissolved Parliament and <a href="https://nepalitimes.com/news/nepal-interim-government-faces-first-hiccups" target="_blank">appointed three ministers</a> who have exemplary public records.
Political parties, legal experts, and members of civil society have raised concerns and objections against parliament dissolution, but many young Nepalis hope that the temporary government heralds change for governance in Nepal.&nbsp;
Says Acharya: “Revolutions have come and gone in Nepal with no long-term improvements. But this time, with the new government, I have high hopes.”

Lingering wounds of revolt

Remember their names

Nepal’s public and private sector are clearing the ash and rubble from destroyed institutions to take stock after last week’s nationwide protests that cost at least 72 lives and caused widespread destruction. The most visible destruction was of buildings housing the legislature, executive, and judiciary and hundreds of other government agencies. At least 1,000 vehicles were torched, offices looted. Many of these offices first have to relocate. The Prime Minister’s Office, which was gutted, and interim <a href="https://nepalitimes.com/news/madam-prime-minister-of-nepal">Prime Minister Sushila Karki</a> have moved into the new Home Ministry Building. Similarly, the completion of the new Parliament Building may have to be expedited for just after elections next year. The Supreme Court is working out of tents before relocating to its new building which is under construction. Arson attacks have also destroyed many hardcopy court records and case files, and these will be impossible to repair. The private sector is also reeling— the Hotel Association of Nepal (HAN) says two dozen hotels mainly in Kathmandu and Pokhara sustained losses worth Rs25 billion in last week’s arson and vandalism. The &nbsp;<a href="https://nepalitimes.com/here-now/nepal-turmoil-will-hit-tourism">Hilton Hotel was completely gutted</a> and is said to have suffered Rs8 billion in damages, while the Hyatt, Varnabas and others were damaged. The jobs of 2,000 hospitality workers have been directly affected.&nbsp; Of the 28 Bhatbhateni outlets across Nepal, 21 were attacked — at least 12 were completely destroyed by fire while nine were vandalised and looted. At least 5,000 jobs are directly at risk, while tens of thousands of vendors across the country have been affected.&nbsp; ‘Amid rising unemployment and capital flight, Bhat-Bhateni has been providing employment to 22,000 youths, not only employment generation, it also significantly continues to contribute to the local economy,’ the Tamu (Gurung) Educational and Career Advancement Network (TECANET) wrote in a statement this week, urging immediate investigation into the destruction of Bhatbhateni and other public and private institutions.&nbsp; Chaudhary Group and Ncell were also among prominent corporate entities targeted by agitators, as were automobile showrooms in various cities. “The protests last week were a reflection of the loss of trust of citizens towards the Nepali nation-state,” explains economist Pushkar Bajracharya, formerly of the National Planning Commission. “The destruction of institutions and infrastructure has set Nepal back at least 10 years.” Nepal’s newly-appointed <a href="https://nepalitimes.com/news/nepal-interim-government-faces-first-hiccups">Finance Minister Rameshore Khanal</a> said after his swearing in on Monday that his first order of business was to make an inventory of the scale of destruction. Economists have estimated losses amounting to trillions, and experts have said the damage is greater than the 2015 earthquake.&nbsp; The majority of Nepal’s public institutions, including the Singha Durbar and the Supreme Court, parts of which were burnt to the ground, were not insured despite Nepal's history of conflict and natural disasters.&nbsp; “The events of last week should be a lesson about the need for our public sector to be insured,” says economist Kalpana Khanal of the Policy Research Institute (PRI). “We have to now decentralise risk and institutionalise risk diversification not just for the recovery and reconstruction, but for all future infrastructure projects.” The private sector is also taking stock of damage to begin the process of insurance claims, and Nepal’s insurance sector needs to calculate how much insurance and reinsurance can sustain rebuilding efforts. The damage will also reverberate across real estate sector, and has already affected the stock market. The Nepal Stock Exchange (NEPSE) is set to resume on Thursday after the share market plummeted 47.52 points last week before trading was suspended. Experts predict further market uncertainty as a more accurate account of the loss and damage is calculated. Insurance claims will then go up, leading to a further slide in share value of these companies. Nepal’s budget will also have to be redistributed to address the most immediate reconstruction needs. Finance Minister Rameshore Khanal will now have to implement what he has long recommended: to allocate budgetary items by priority rather than number of projects. “In order for our rebuilding efforts to be effective, we need to ensure that the budgetary process is redirected in a way that does not fragment the budget towards many projects as has been happening so far, but prioritises important projects,” says Khanal, who has said the emphasis will be in job creation. After being sworn in, the Minister vowed to do away with fragmented projects, directing Ministry officials to reprioritise spending and has formed a three-member task force to identify low-priority projects to redirect spending towards the reconstruction of public institutions. &nbsp; “Economic reallocation, rehabilitation, and recovery through the correct mobilisation of domestic revenue, international resources and the private sector is the way through this crisis,” says Bajracharya. Protestors last week zeroed in on Land Revenue offices, Departments of Survey, and tax offices and this will affect revenue collection across the country. Additionally, Nepal will also have to rebuild many of its institutions from the ground up during a time of decreasing bilateral aid. DEBT BURDEN Nepal is set to achieve LDC graduation in 2026, which means that multilateral aid, grants and loans for reconstruction might not be forthcoming. The additional loans and grants will carry higher interest rates, adding to Nepal’s significant debt burden. While some experts do not see the GenZ revolt having a significant impact on Nepal’s status, others point to the need to rethink LDC graduation altogether. “Nepal was not ready to graduate from LDC status even before this unrest, and in light of the recent upheaval, it is advisable to push it back,” says Bajracharya. “We can mobilise international resources if we can convince partners that we will utilise them properly— Nepal still has significant goodwill among donors.” Nepal’s foreign investment climate was already not friendly due to corruption and red tape, and now it has taken a big hit because of the international media coverage of the attacks on multinationals. This will hurt any government effort at job creation.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250916170920_fe3dfd0f14688c1354a4936640ba7d3088175fbd8605e58178f4401d22ec09bc.jpg" data-media-id="editor_3" data-image-id="20250916170920_fe3dfd0f14688c1354a4936640ba7d3088175fbd8605e58178f4401d22ec09bc" data-rendition-name="original" width="1280" height="855" loading="lazy" alt="economy post Nepal protests"> <figcaption>Hilton Hotel in Naxal which was set ablaze on 9 September by protesters. Photo: NEPAL PICTURE LIBRARY</figcaption> </figure>  Prospective investors overseas are closely watching unfolding events in Nepal, and while those in the domestic private sector that were targeted have put on outwardly brave faces and optimistic messages of rebuilding, there is worry about investment and business expansion. “The recent unrest will definitely discourage both foreign and domestic parties because a positive investment climate is unimaginable in Nepal at present,” says Bajracharya. “Investors need stability, which we lack. There also has to be assurance about the nation’s security apparatus, which showed problems last week.” Others agree that while Nepal’s investment climate has been badly dented, the nation can turn this opportunity to build better business confidence. “Foreign investors will look at our resilience during the rebuilding process, and our investment environment will be determined not necessarily by this unrest, but by how we respond to the challenges ahead,” says Khanal. “How we manage resources during reconstruction can be an opportunity to build business confidence.” The drop in investment confidence is also expected to add to the push factors driving youth out of the country in search of more stable opportunities. While remittances prop up Nepal’s economy, much of the money sent back home by Nepalis overseas is used to sustain livelihoods and does not contribute to investment and development at the national scale.&nbsp; Latest figures from Nepal Rastra Bank show that Nepal recorded a hard currency inflow of $1.27 billion in the first month of this fiscal year — a 25% increase. Nepal’s foreign current reserves are now at $20 billion. But all that money has to be invested in productive sectors to be meaningful in creating jobs. Experts say Nepal can take its recent unrest as an opportunity for true economic reform, and they cite the example of Rwanda which has risen from its genocidal war with good governance, stability and a strong emphasis on foreign investment. There are silver linings. Rameshore Khanal was the former finance secretary and a principled, no-nonsense economist. Experts as well as the public hope for a new beginning for economic reform. “Infrastructure building and development has always been vote-driven instead of priority-driven in Nepal,” notes Khanal. “Members of the Cabinet now need to be directed by evidence-based data and real experts rather than politics for optimal decision-making.” Corruption in Nepal has increased the cost of development, and the focus of the GenZ revolt was on transparency. The regime change this week could force the interim government to curb graft and spur development.&nbsp; Although most of the focus was on corrupt politicians, there was &nbsp;less prominence givem to the kleptocrats in the bureaucracy. Bribery and graft had become standard operating procedure in the civil service, and one of the factors for rising youth disillusionment.&nbsp; The hope is that this youth revolt will reduce systemic corruption in government and make governance cleaner and more efficient. A well oiled economy would then yield adequate domestic revenue to pay for rebuilding. Pushkar Bajracharya is optimistic: “Recent events have instilled a sense within Nepal’s government and bureaucracy that there will now be retaliation if they stray off course. This should make them responsible and accountable so we can recoup infrastructural, institutional, and economic losses more rapidly.”&nbsp;

Relocate, reallocate, recover

Nepal’s internationally renowned ophthalmologist Sanduk Ruit has distanced himself from involvement with the Hami Nepal group that has taken the lead in the<a href="https://nepalitimes.com/news/nepal-s-gen-z-protest-turns-deadly"> GenZ movement last week </a>that toppled the Nepal government.
Ruit denied links between the <a href="https://barbarafoundation.org/" target="_blank">Barbara Adams Foundation</a> in Kathmandu where he is chair with the current movement, but added that it had provided workspace for Hami Nepal for relief work during the Covid lockdown five years ago.
“I want to reassure my well-wishers that my heart is clean,” Ruit said in a statement on Monday. “If everyone from all professions work with integrity it will not take long to transform this country. As for myself, I will always be striving to that end from my profession.”
The Foundation was set up by naturalised Nepali citizen Barbara Adams who lived and died in Nepal. Ruit said he had performed <a href="https://nepalitimes.com/banner/nepals-far-sighted-eye-care">cataract operations</a> in both her eyes 25 years ago, and Adams was surprised that such procedures could be done in Nepal at the time.
“She loved Nepal and was committed to help its neediest people,” Ruit said, adding that she left a small endowment to continue the work of the Foundation when she died in 2016.
The Foundation works to uplift underserved communities throughout Nepal, fosters public dialogue and supports<a href="https://nepalitimes.com/banner/investing-in-investigative-journalism"> investigative journalism</a> to improve governance.&nbsp;
At a press conference on Sunday, Barbara Foundation members denied providing any financial support to <a href="about:blank">Hami Nepal</a> or other youth groups, saying it is not allowed by its statute and Nepal’s laws to do so.
The Foundation said in a statement: ‘Some sections have taken advantage of the country’s present fragile and sensitive period to spread false news about us. We did help Hami Nepal during the Covid crisis because it was a youth-based nationwide group. We never had any monetary links with that organisation or its members. We urge the public not to fall for disinformation.”
"I have mentored thousands of young Nepalis, and I am proud of them if they carry on with their good work. But we are not involved in the present situation," added Ruit.
The Foundation clarified that it is fully transparent with its funding which mostly comes from Nepali philanthropists. It received Rs98 million from various donors over the past eight years, and has an annual budget of Rs 5million.
“Barbara Foundation does not have any current contact with Hami Nepal, and I have not seen Sudan Gurung for more than a year,” Ruit added.
Members expressed deep regret for the loss of life and condolences to bereaved families in the <a href="https://nepalitimes.com/news/nepal-s-8-september-massacre">GenZ rallies</a> and its aftermath. The foundation also said it was distressed by the<a href="https://nepalitimes.com/news/kathmandu-burns-despite-pm-resignation"> destruction of public buildings, business and private property </a>last week.
Said Sanduk Ruit: “Every time there is a <a href="https://nepalitimes.com/news/what-next-nepal">political upheaval in Nepal</a>, they request me to take the lead. But I am clear: my commitment is to serve Nepalis and the sick all over the world with much knowledge, skill and time. I have always worked to spread the word about Nepal and Nepalis all over the world.”

Sanduk Ruit denies aiding Hami Nepal

Top news

Twenty years ago this week, we reported about how malnutrition was indirectly responsible for 70% of all child mortality in Nepal, and how inadequate food increased susceptibility to diarrhoea, measles and acute respiratory infection.
In 2025, malnutrition is still one of the biggest causes of child mortality, except now it is not simply a lack of food but also too much junk food in the diet. Purchasing power has increased, but we are eating more of what we should not be eating.
Excerpt of a <a href="https://archive.nepalitimes.com/news.php?id=570">report </a>published in <a href="https://d1i1jdw69xsqx0.cloudfront.net/digitalhimalaya/collections/journals/nepalitimes/pdf/Nepali_Times_256.pdf">issue #256 15 – 21 July 2005</a>:
Despite recent official statements about rising average living standards, grinding poverty and the conflict, the effects of junk food in cities have made undernourishment and malnutrition a serious national epidemic.
Protein-energy malnutrition affects 63 percent of Nepali children which means they don't get enough food to ensure normal physical and mental development. More than half of Nepali children are therefore physically stunted, and although this is reversible if the child starts eating enough after age two, they may suffer learning disabilities as well if undernourishment persists .
Hunger increases their susceptibility to diarrhoea, measles and acute respiratory infection. Diarrhoeal dehydration alone causes an estimated 30,000 child deaths every year as undernourished children are weaker and more likely to be brought down by the vicious spiral of disease and malnutrition. Combined with worms, undernourishment is seen by many as Nepal's primary health concern for children.
Malnutrition hits many Nepali children even before they are born because their mothers don't have adequate food while pregnant. Between 30-50 percent of Nepali children are born underweight, below 2.5 kg.
For archived material of Nepali Times of the past 20 years, site search: <a href="https://nepalitimes.com/">nepalitimes.com</a>

Malnutrition

One Friday night last month, we were swapping stories about Vipassana, a rigorous <a href="https://nepalitimes.com/opinion/comment/practicing-mindfulness-in-schools?fbclid=IwAR2X1T9SNG1tWe61UPqMUgHjOWNZ4U1foJyURLJMrjYAsUdr4u_mz1rmC1U">meditation</a> technique of silent observation, over dinner. We spoke of its ten days of noble silence, of respiration, observation, and sensation.&nbsp; I told them about my first retreat in Lumbini last year when my mind kept getting distracted: ‘What is happening in the outside world? Is <a href="https://nepalitimes.com/here-now/those-were-the-days-knea0341">K P Oli still prime minister</a>? When I emerged ten days later, he was still PM. During my second Vipassana in February this year, I reassured my mind that nothing dramatic could unfold in ten days. Still, my gut knew this country was always one headline away from <a href="https://nepalitimes.com/editorial/trial-by-fire">revolution</a>. By my third retreat, I was confident, even cocky.&nbsp; At that dinner, I joked: “What could possibly change? If Oli survived my first two meditation retreats, the world can hold steady for a third.” I should’ve known better. On 1 September, I was back at Shivapuri for the second time, my third retreat, with no expectations — only hope that ten days of noble silence would peel yet another layer from my mind.&nbsp; Vipassana is a paradox: brutally difficult, yet infinitely generous. It is the tool needed to tame and know your unconscious mind, and to know yourself even a little through it is a profound achievement. My room at Z House had the best view of the Kathmandu Valley. I developed a ritual: press my hands against my cheeks and stare down at the city. The city below looks chaotic, but somehow beautiful in its stubbornness, where pollution and pride coexist. From up there, it looked like no one was free, trapped in their egos, pettiness and misery.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250913090920_9e77930ed911289c05a731605157f402c06249347e33964dc59c58d32dc2a6d6.jpg" data-media-id="editor_3" data-image-id="20250913090920_9e77930ed911289c05a731605157f402c06249347e33964dc59c58d32dc2a6d6" data-rendition-name="original" width="3000" height="1300" loading="lazy" alt="Vipassana during Nepal revolution"> <figcaption>Those undergoing Vipassana in Sundarijal had no idea of the chaos and mayhem the country was undergoing. Photos: AARSALA ADHIKARI(Photo: Sonia Awale)</figcaption> </figure>  Then, softer thoughts of Metta and compassion would emerge. If only every single person could sit in silence and know their breath, just once. Blessed with ten days of Dhamma teachings on universal law, I imagined our 334 patriarchal parliamentarians and the <a href="https://nepalitimes.com/editorial/house-of-cards?%2F">Oli, Deuba, Prachanda trinity</a>. UNSEEN CHAOS On the seventh and the eighth days of Vipassana (8–9 September) there was <a href="https://nepalitimes.com/news/kathmandu-burns-despite-pm-resignation">black smoke rising from the Valley </a>below. Why were people burning all that garbage? There was no traffic on the straight road down from Budanilkantha. There were gunshots, and I assumed locals were shooting at marauding monkeys. I mistook the sound of helicopters at night for flights circling after takeoff.&nbsp; On the ninth day and in the morning of the tenth, it rained heavily. I tried to spot Dharara like I did every day, but the city was shrouded in a blanket of thick black smog. Even after two days of heavy rain, the smoke had not been washed down. This did not make sense, but my mind had returned to the safe harbour of my meditation. Nothing to see here. On the morning of 9/11, the tenth day, as we emerged from silence, the hall outside filled with chatter. Many people left, weeping, overwhelmed by the experience of the past ten days. We joked about our hardships and dreamt of delicious food, feeling a wave of accomplishment after a documentary about how Vipassana had transformed Tihar Jail in New Delhi.&nbsp; The hall radiated with inspiration and hope. Then, as the film ended an assistant teacher made an announcement: “There are serious protests going on in the Valley. K P Oli has resigned as prime minister. There are no cabinet ministers. The military has taken over, and a curfew has been imposed.”&nbsp; The news hit like a lightning bolt. Mental tranquility gave way to gasps of “What the f**k?” In the main Dhamma Hall, some women erupted in applause. We had spent ten days cultivating Metta, only to step out and realise the world had erupted into chaos. We huddled, trying to piece together fragments of what was happening. The Valley was <a href="https://nepalitimes.com/here-now/nepal-turmoil-will-hit-tourism">still covered in black smoke</a>, the main road was still quiet. A neighbour turned up the radio, reporting deaths, destruction and curfew.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250913050944_ce09e04207ef5eb72ea55800b76df0c16a9d46a3eea957a4ecb0d67e978c2595.jpg" data-media-id="editor_7" data-image-id="20250913050944_ce09e04207ef5eb72ea55800b76df0c16a9d46a3eea957a4ecb0d67e978c2595" data-rendition-name="original" width="1440" height="1200" loading="lazy" alt="Meme doing the rounds on social media"> <figcaption>Meme doing the rounds on social media. </figcaption> </figure>  A first-time meditator, Shivani Karn, overheard a neighbour from wall cross telling his son that people had been shot and that he should not go to school any more. She had wanted to flee the Centre, but stayed on. Stranded foreigners from Argentina to China were bewildered and terrified. Volunteers debriefed us, recounting the shocking details: buildings burning, ministers’ houses ransacked, Oli fleeing, Deuba and his wife beaten up. The leaders were all in the Shivapuri barracks up the mountain. Over 15,000 inmates had broken out of prison. It was a catastrophe unfolding in real time. The city felt ripped out from a nightmare. In the common space, people complained about <a href="https://nepalitimes.com/news/nepal-s-gen-z-protest-turns-deadly">corruption and the ban on social media</a>. But an understanding emerged: both those in power and those who grant it are bound by the law of cause and effect. Driving down from Shivapuri on the morning of 12 September, my heart sank. The smog I had seen was smoke from still smouldering buildings. It was not garbage burning, but the rage of the people. Those were not people scaring away monkeys, but guns that killed innocent lives. The sound of aircraft were actually helicopters rescuing politicians.&nbsp; We drove past Singha Darbar, a charred ruin. Another Vipassana meditator, Anjali Baidya, shared a chilling memory. She recalled being 12 years old in 1973, watching from her home in Makhan Tole as Singha Durbar first caught fire. History had repeated itself 52 years later.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250910140912_e6bf05bfe95f519e05ab8d9016587211b241340fd23a0f9ae728e74747fc5f29.jpg" data-media-id="editor_9" data-image-id="20250910140912_e6bf05bfe95f519e05ab8d9016587211b241340fd23a0f9ae728e74747fc5f29" data-rendition-name="original" width="8064" height="6048" loading="lazy" alt="Nepal in ashes"> <figcaption>Singha Darba, the seat of the government, set ablaze on 9th September. Photo: KAMAL PRASAI</figcaption> </figure>  One Bhatbhateni supermarket after another were scorched, police stations, government offices, once symbols of everyday life. There were soldiers everywhere, not police. &nbsp;Amidst the devastation, a deeper truth settled in. This, too, was Anicca — impermanence. Anicca teaches us that all things are constantly changing, including our thoughts, emotions, and physical sensations. Political systems, power structures, national crises are all transitory. This understanding is crucial for healing. When we cling to the idea that a leader, political system or ourselves are permanent, we set ourselves up for disappointment and anger when it inevitably changes. The Dhamma teaches that responsibility is shared. The anger and fear on the streets are similar to feelings many carry inside. We Nepalis have intergenerational trauma. What I saw was not an abstraction: the gunshots and chaos echoed the terrifying nights of 1 February 2005 in Panauti, a grim replay of the fear I knew as a child at Malpi school, huddling with friends for safety.&nbsp; Read also: <a href="https://nepalitimes.com/news/what-next-nepal">What next, Nepal?</a>, Shristi Karki Our national history is a series of ruptures that become personal landmarks. I was nine years old at my aunt’s birthday party on 1 June 2001, when the celebration was abruptly called off and we were sent home into the silent shock of a royal massacre.&nbsp; This pattern must be broken, and it starts now. The path to national healing must begin with individual healing. We can learn from the story of Angulimala, a violent figure who was transformed by the Buddha’s compassion. The Buddha walked steadily toward him and said, “I have stopped, Angulimala. You must stop too.” Angulimala realised the truth, renounced violence, and was enlightened. Cycles of anger and conflict can be softened and transformed. Nepal’s long-term well-being depends on our ability to approach the Dhamma as a pragmatic tool. Inner calm can help us process collective trauma. By cultivating forgiveness and compassion, we can create a stability that begins within. True healing begins when we stop externalising our pain or intellectualising our emotions, and start nurturing our own inner peace. As the dust settles, the true noise begins: the roar within. We are left with a stark choice: remain trapped in this endless loop of rage, or we can deliberately choose to stop. The Dhamma is not some philosophy for a meditation centre; it is the raw truth of our applied wisdom. <a href="https://nepalitimes.com/news/madam-prime-minister-of-nepal">Sushila Karki, Nepal’s first female prime minister</a>, may have emerged as a new ‘messiah’ but we must begin to take responsibility and accountability. Change cannot come from chaos, it is a conscious effort we must make precisely when it feels most impossible.&nbsp; The path forward is not through the streets, but inward — into the ruins of our own self-righteousness. The disparity and deep-seated grudges are the quiet kindling that have brought this new revolution. The rage on the streets is about suppressed dignity, and a burning hunger for justice.&nbsp; It is time to check the recesses of our minds and hearts, sit down, breathe, and to ask: “When do we stop running, and when do we start healing?”&nbsp; Alisha Sijapati is a writer specialising in cultural heritage, and a former Nepali Times correspondent.

Vipassana during a revolution

After prolonged negotiations over the weekend, Nepal’s new <a href="https://nepalitimes.com/news/madam-prime-minister-of-nepal">Prime Minister Sushila Karki</a> on Monday appointed three members to her Council of Ministers, but the youth group that put her in power does not like her choice. The GenZ group that initiated the movement that toppled Nepal’s government accused Karki of not being consulted about the choice of Om Prakash Aryal, a lawyer who was helping with negotiating with the Army, as the Home and Law Minister.&nbsp; GenZ’s purported leader <a href="https://nepalitimes.com/here-now/who-or-what-is-hami-nepal">Sudan Gurung</a> led a group of his supporters and families of youth killed in <a href="https://nepalitimes.com/news/raising-nepal-from-the-ashes">last week’s demonstration</a> at a midnight protest outside the prime minister’s residence, demanding Karki’s resignation unless she listened to them. Aryal is also a legal adviser to Kathmandu Mayor Balen Shah, who has supported the GenZ movement but refused their offer to lead the interim government.&nbsp; The other two ministers include former Finance Secretary Rameshore Khanal as Finance Minister, and the popular former chief of the Nepal Electricity Authority (NEA) Kulman Ghising as the Energy Minister, Urban Development Minister, and Minister of Physical Infrastructure and Transport. They were sworn in on Monday. While Prime Minister Karki has said she wants competent and honest technocrats in the Council of Ministers, GenZ has been pushing for candidates that do not seem to meet her criteria — including a military officer and Mayor Balen Shah’s candidate.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025091511090_f7db633bbf56c5e2a43b6cd248e522365f56cd34578d65cdeca243c65d807f6d.jpg" data-media-id="editor_3" data-image-id="2025091511090_f7db633bbf56c5e2a43b6cd248e522365f56cd34578d65cdeca243c65d807f6d" data-rendition-name="original" width="2048" height="1365" loading="lazy" alt="new ministers being sworn in"> </figure>  Karki’s list is said to include retired Lt Gen Balananda Sharma, &nbsp;Magsaysay Award winner Mahabir Pun of the National Innovation Centre, former Education Minister Sumana Shrestha who quit RSP on Sunday and Dharan Mayor Harka Sampang. Karki met the government machinery on Sunday at her Singha Darbar office. Speaking without a prepared text, she admitted that there had been a “huge loss” not just to government buildings but also to official and court records during the 9 September arson attacks. “I am ashamed to say that there has been a systematic targeting of sensitive and essential government institutions, we will track down the perpetrators and investigate them,” she said. Karki also assured officials that she had no intention of staying on as prime minister beyond 5 March, the date she has set for early elections. She added: “The destruction by criminal elements has added to our challenges, but we have to choose but to unite and rebuild. This movement was about ending corruption, improving governance and equality. Help me achieve those goals.” <h2>KNOW YOUR MINISTERS</h2> Om Prakash Aryal Home Minister, Minister of Law  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250915110916_6bbaa39c523979ea1a3e85bd496232fa0dcb6152718ede106078bb5f3d069c3c.jpg" data-media-id="editor_4" data-image-id="20250915110916_6bbaa39c523979ea1a3e85bd496232fa0dcb6152718ede106078bb5f3d069c3c" data-rendition-name="original" width="960" height="955" loading="lazy" alt="Om Prakash Aryal"> <figcaption>Om Prakash Aryal</figcaption> </figure>  Back in 2016, <a href="https://archive.nepalitimes.com/article/nation/do-gooders-to-watch-out-for,3435">Om Prakash Aryal</a> filed a writ petition against the appointment of all powerful Lokman Singh Karki to the Commission for the Investigation of Abuse of Authority (CIAA), paving way for the impeachment of the head of the anti-graft body together with Prime Minister Sushila Karki, who was then Chief Justice. An advocate at the Supreme Court, Aryal gained widespread fame for his work in Public Interest Litigation. Most recently, earlier this year he filed a petition against then Prime Minister K P Oli and Minister for Land Management Bala Ram Adhikari, among others, for their alleged role in the non-implementation of Supreme Court order in the Giribandhu tea estate land scam in eastern Nepal. Aryal came from Gulmi to Kathmandu to be a singer, but ended up pursuing a career in law instead. Aryal also served four years in the National Human Rights Commission (NHRC), and was based in Geneva with the International Commission of Jurists (ICJ). Rameshore Khanal Finance Minister  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250915110916_1655aeec3a17a048663b95c0dec3ab302300c51d61f6aed682b17fe5c1532c58.jpg" data-media-id="editor_6" data-image-id="20250915110916_1655aeec3a17a048663b95c0dec3ab302300c51d61f6aed682b17fe5c1532c58" data-rendition-name="original" width="1000" height="666" loading="lazy" alt="Finance Minister"> <figcaption>Rameshore Khanal</figcaption> </figure>  Former Finance Secretary Rameshore Khanal has over 30 years of experience in the civil service, and led reforms in government accounting and reporting, public procurements, tax policy and administration. He also served as Chair of the Board in Agricultural Development Bank and was Board Director in Nepal Rastra Bank, Rastriya Banijya Bank, Nepal Telecom Company, and Nepal Airlines. He also served as an economic adviser to Baburam Bhattarai when he was prime minister in 2013. In October last year, <a href="https://nepalitimes.com/news/nepal-in-the-red">he led the government formed</a> the High Level Economic Reforms Recommendation Commission. The 440-page recommendation released last month included review of the fixed exchange rate with India and the provision for national political parties to receive grants so candidates did not have to depend on business donors at election time. He has announced that he is not going to take a salary, official residence, body guard or official car for himself. Kulman Ghising Energy, Water Resources and Irrigation Minister, Urban Development Minister, and Minister of Physical Infrastructure and Transport  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250915110920_7704ba4dd27f06d423852bc9792610cc89acdbee6ff0b380904479c095d328ab.jpg" data-media-id="editor_8" data-image-id="20250915110920_7704ba4dd27f06d423852bc9792610cc89acdbee6ff0b380904479c095d328ab" data-rendition-name="original" width="1057" height="769" loading="lazy" alt="Kulman Ghising"> <figcaption>Kulman Ghising</figcaption> </figure>  The man credited for ending 18-hour-a-day loadshedding in Nepal was also considered for the post of Prime Minister before Sushila Karki was chosen by the GenZ movement on Friday. Ghising is a two-time CEO of Nepal Electricity Authority (NEA) before <a href="https://nepalitimes.com/news/sacking-of-nea-chief-exposes-cronyism">his tenure was cut short</a> by the Oli-led governing coalition earlier this year and replaced by Hitendra Dev Shakya. Ghising’s removal was seen as being politically motivated, and outraged the public and commentators. Many expected Ghising to open his own party ahead of the 2027 elections two years later, but is seen to be close to the Maoist-Centre party. After being appointed NEA chief in 2016, Ghising cut off the dedicated electricity feeds to industries, and redistributed the saved power to the public — ending long power cuts. But he also imported electricity from India to ensure 24-hour supply during the winter dry season to meet demand. Several new hydropower plants came into operation during his tenure, and today Nepal had an electricity surplus.&nbsp; OTHER APPOINTMENTS Elsewhere, Sabita Bhandari Baral has been appointed Nepal’s first female Attorney General.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250915110920_4d60704a1e69309fdfb49a195f538c32159f27748fd2be88693c609ddb98d380.jpg" data-media-id="editor_10" data-image-id="20250915110920_4d60704a1e69309fdfb49a195f538c32159f27748fd2be88693c609ddb98d380" data-rendition-name="original" width="730" height="506" loading="lazy" alt="Female attorney general"> <figcaption>Sabita Bhandari Baral</figcaption> </figure>  By Sunday, total casualties of the nationwide GenZ protests has reached 72. Prime Minister Karki has declared that bereaved families of those killed in the protests will be compensated while hundreds of those still receiving treatment in hospitals will be treated for free. &nbsp;

Nepal interim government faces first hiccups

Nepal is gradually returning to normal after curfews were officially lifted on Saturday following Prime Minister Sushila Karki’s appointment as temporary executive head following this week’s violent unrest that toppled the government.&nbsp;
Karki dissolved Parliament on Friday night immediately after she was sworn-in as per the demand of youth activists who staged the nation-wide anti-corruption demonstrations this week. The date of the election has been set for 5 March 2026.
Karki made the rounds of Kathmandu’s hospitals to meet with demonstrators who were injured during the protests on 8 and 9 September in which 52 people were killed. Karki is also drawing up a list of candidates to join the Council of Ministers to be announced on Sunday.&nbsp;
Meanwhile, the four main political parties in Parliament and their leaders have been self-reflecting, admitting their mistakes and expressing the need for reform and internal democracy.&nbsp;
But they have also issued near-unanimous denouncements of the decision by the interim government to dissolve Parliament, calling for the Lower House to be restored immediately.
‘The government formed from the streets in an undemocratic and unconstitutional manner bypassing Parliament is contrary to the spirit of the movement that has demanded good governance in accordance with Nepal’s Constitution prevailing laws,’ read a joint press statement issued by eight political parties on Saturday.
The leaders of the UML, including Prime Minister K P Oli who resigned on Tuesday, the Maoists and the Nepali Congress are still in the Shivapuri National Park military base, and appear to be incommunicado.
The parties continued: ‘We strongly demand the immediate convening of Parliament to create an environment where the demands of the people and agitating groups can be addressed through an elected institution.’
The Nepal Bar Council, the country’s legal body, joined the political parties in calling the dissolution of Parliament unconstitutional. Legal experts had expressed concern about the constitutional processes to ensure PM Karki’s appointment as executive head in the lead-up to her taking office.
‘Nepal’s Constitution is the result of a broad national consensus and reflects the aspirations of its citizens,’ the Bar’s press statement read. ‘Such acts erode public trust in democratic institutions and threaten the very foundation of our constitutional system.’
The President’s move to dissolve the House of Representatives is also contrary to the Supreme Court’s previous decision on the restoration of parliament, the Bar’s stated, referring to the top court’s verdict after former PM Oli dismissed Parliament in 2021.&nbsp;
The Federation of Nepalese Journalists echoed similar sentiments in its own statement on Saturday which read, ‘The Federation believes that the unconstitutional appointment of the Prime Minister against the Constitution and the dissolution of the House of Representatives, which is contrary to the previous precedent set by the Supreme Court, show ill will towards democracy.’&nbsp;
Meanwhile, the GenZ youth who had voted in favour of Karki to lead the transitional government welcomed the dissolution of Parliament, and continue to demand that the interim government investigate the shooting of demonstrators this week. They also want mechanisms to ensure accountability and zero-tolerance against corruption.
‘We call for an open, sustained, and participatory national dialogue with the Interim Government and all political actors, one that ensures the meaningful presence of indigenous youth and structurally marginalised communities whose voices are not only heard, respected, and embedded but are also actively consulted in the shaping of the policies, institutions, and decisions that will define Nepal’s democratic future envisioned by us,’ read a statement issued by the Indigenous GenZ collective on Saturday.&nbsp;
Across the country, authorities have also begun to launch investigations into the vandalism and looting during the protests, urging citizens to return stolen goods. A former lawmaker from the Nepali Congress, which was a part of the coalition with the UML has filed a complaint against Oli alleging that he personally issued the order to security forces to fire at protestors on 8 September.

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